BANDE MATARAM

 

SRI AUROBINDO

 

Contents

 

PRE CONTENT

 India Renascent

1890-92

New Lamps For Old

1893-94

Unity-An Open Letter

 

Bhawani Mandir

 

An Organisation

 

The Proposed Reconstruction Of Bengal- Partition Or Annihilation?

 

Bandemataram

 A Note On  "Bande Mataram"

 

The Doctrine Of Passive Resistance

 

 I. Introduction

11-04-1907

 II. Its Objects 

12-04-1907

III.Its Necessity

13-04-1907

IV. Its Methods 

17-04-1907

V. Its Obligations 

18/19-04-1907

VI. Its Limits

20-04-1907

VII.  Conclusions

23-04-1907

The Morality Of Boycott 

 

 

  

Bandemataram

Daily

Darkness In "Light"

20-08-1906

Our Rip Van Winkles

  20-08-1906

Indian Abroad

20-08-1906

Officials On The Fall Of  Fuller

20-08-1906

Cow - Killing

20-08-1906

National Education And The Congress

22-08-1906

A Pusillanimous Proposal

25-08-1906

By The Way

27-08-1906

The "Mirror" And Mr. Tilak

28-08-1906

Leaders In Council

28-08-1906

By The Way

30-08-1906

Lessons At  Jamalpur

1-9-1906

By The Way

1-9-1906

By The Way

3-9-1906

English Enterprise And  Swadeshi

4-9-1906

Jamalpur

4-9-1906

By The Way

4-9-1906

The Times On Congress Reforms

8-9-1906

By The Way

8-9-1906

The "Sanjibani" On Mr. Tilak

10-9-1906

Secret Tactics

10-9-1906

By The Way

10-9-1906

The Question Of  The Hour

11-9-1906

A Criticism

11-9-1906

The Old Policy And The New

12-9-1906

 

Is A Conflict Necessary?

12-9-1906

The Charge Of  Vilification

12-9-1906

Autocratic Trickery

12-9-1906

The Bhagalpur Meeting

12-9-1906

By The Way

12-9-1906

Strange Speculations

13-9-1906

The "Statesman" Under Inspiration

13-9-1906

A Disingenuous Defence

14-9-1906

The Friend Found Out

17-9-1906

Stopgap Won't Do

17-9-1906

By The Way

17-9-1906

Is Mendicancy Successful?

18-9-1906

By The Way

18-9-1906

Mischievous Writings

20-9-1906

A Luminous Line

20-9-1906

By The Way

20-9-1906

By The Way

1-10-1906

By The Way

10-10-1906

By The Way

11-10-1906

The Coming Congress

13-10-1906

Statesman's Sympathy Brand

29-10-1906

By The Way : News From Nowhere

29-10-1906

 

The Man Of The Past And The Man Of The  Future

26-12-1906

The Results Of  The Congress

31-12-1906

Yet There Is Method In It

25-2-1906

Mr  Gokhale's  Disloyalty

28-2-1906

The  Comilla Incident

15-3-1907

British Protection Or Self-Protection

18-3-1907

By The Way

21-3-1907

The Berhampur  Conference

29-3-1907

The President Of The Berhampur  Conference

2-4-1907

Peace And The Autocrats

3-4-1907

Many Delusions

5-4-1907

Omissions And Commissions At Berhampur

6-4-1907

The Writing On The Wall

8-4-1907

A Nil- Admirari  Admirer

9-4-1907

Pherozshahi  At  Surat

10-4-1907

The Situation In East Bengal

11-4-1907

The Proverbial Offspring

12-4-1907

By The Way

12-4-1907

By The Way

13-4-1907

The Old Year

16-4-1907

A Vilifier On Vilification

17-4-1907

By The Way: A Mouse In A Flutter

17-4-1907

Simple, Not Rigorous

18-4-1907

British Interests And British Conscience

18-4-1907

A Recommendation

18-4-1907

An Ineffectual Sedition Clause

19-4-1907

The "Englishman" As A Statesman

19-4-1907

The Gospel According to Surendranath

22-4-1907

A Man Of  Second Sight

23-4-1907

Passive Resistance In The Punjab

23-4-1907

By The Way

24-4-1907

Bureaucracy At  Jamalpur

25-4-1907

Is This Your Lion Of  Bengal?

25-4-1907

Anglo-Indian Blunderers

25-4-1907

The Leverage Of Faith

25-4-1907

Graduated Boycott

26-4-1907

Instinctive Loyalty

26-4-1907

Nationalism Not Extremism

26-4-1907

Shall India Be Free?  The Loyalist Gospel

27-4-1907

The Mask  Is Off

27-4-1907

A Loyalist In A Panic

27-4-1907

Shall India Be Free? National Development And Foreign Rule

29-4-1907

Shall India Be Free?

30-4-1907

Moonshine For Bombay Consumption

1-5-1907

The "Reformer" On Moderation

1-5-1907

Shall India Be Free?  Unity And British Rule

2-5-1907

Extremism In The "Bengalee"

2-5-1907

Hare Or Another

3-5-1907

Look On This Picture, Then On That

3-5-1907

Curzonism For The University

8-5-1907

 

By The Way

9-5-1907

The Crisis

11-5-1907

In Praise Of The Government

13-5-1907

How To Meet The Ordinance

15-5-1907

The Latest Phase Of  Morleyism

15-5-1907

An Old Parrot Cry Repeated

15-5-1907

Mr Morley's Pronouncement

16-5-1907

What Does Mr.  Hare Mean

16-5-1907

The "Statesman" Unmasks

17-5-1907

Sui  Generis

17-5-1907

The "Statesman" On Mr. Mudholkar

20-5-1907

Silent Leaders

20-5-1907

The Government Plan Of Campaign

22-5-1907

And Still It Moves

23-5-1907

An Irish Example

24-5-1907

The East Bengal Disturbances

25-5-1907

Newmania

25-5-1907

Mr. Gokhale On Deportation

25-5-1907

The Gilded Sham Again

27-5-1907

National Volunteers

27-5-1907

Bande Mataram

Daily

Weekly

The True Meaning Of  The Risley Circular

28-5-1907

2-6-1097

The Effect Of  Petitionary Politics

29-5-1907

 

The Ordinance And After

30-5-1907

 

Common Sense In An Unexpected Quarter

30-5-1907

 

Drifting Away   

30-5-1907

 

The Question Of  The Hour

1-6-1907

2-6-1907

Regulated Independence

4-6-1907

9-6-1907

A Consistent "Patriot"

4-6-1907

 

Wanted, A Policy

5-6-1907

9-6-1907

Preparing The Explosion

5-6-1907

 

A Statement

6-6-1907

9-6-1907

Defying The Circular

7-6-1907

9-6-1907

By The Way:  When Shall We  Three Meet Again?

7-6-1907

9-6-1907

The Strength Of The Idea

8-6-1907

9-6-1907

Comic Opera Reforms

8-6-1907

9-6-1907

Paradoxical Advice

8-6-1907

9-6-1907

An Out Of Date Reformer

12-6-1907

16-6-1907

The Sphinx

14-6-1907

 

Slow But Sure

17-6-1907

 

The Rawalpindi Sufferers

18-6-1907

 

The Main Feeder Of  Patriotism

19-6-1907

23-6-1907

Concerted Action

20-6-1907

 

The Bengal Government's Letter

20-6-1907

23-6-1907

British Justice

21-6-1907

23-6-1907

 

The Moral  Of  The Coconada  Strike

21-6-1907

23-6-1907

The "Statesman" On Shooting

21-6-1907

23-6-1907

Mr. A. Chowdhury's Policy-

22-6-1907

23-6-1907

A Current Dodge

22-6-1907

 

More About British Justice

24-6-1907

30-6-1907

Morleyism Analysed

25-6-1907

30-6-1907

Political Or Non-Political

25-6-1907

30-6-1907

The "Statesman" On Mr. Chowdhuri

26-6-1907

 

"Legitimate Patriotism"

27-6-1907

 

Personal Rule And Freedom Of Speech And Writing

28-6-1907

30-6-1907

The Acclamation Of The House

2-7-1907

 

Europe And Asia

3-7-1907

7-7-1907

English Obduracy And Its Reason

11-7-1907

14-7-1907

Work And Speech

*12-7-1907

14-7-1907

From Phantom To Reality

13-7-1907

14-7-1907

Swadeshi In Education

13-7-1907

14-7-1907

Boycott And After

15-7-1907

21-7-1907

The Khulna Comedy

20-7-1907

21-7-1907

The Korean Crisis

22-7-1907

22-7-1907

One More For The Altar

25-7-1907

28-7-1907

The Issue

29-7-1907

4-8-1907

The 7th Of August

6-8-1907

11-8-1907

The "Indian Patriot" On Ourselves

6-8-1907

11-8-1907

To Organise

6-8-1907

11-8-1907

A Compliment And Some Misconceptions

12-8-1907

 

Pal On The Brain

12-8-1907

 

To Organise Boycott

14-8-1907

14-8-1907

The Foundations Of Nationality

14-8-1907

18-8-1907

Barbarities At Rawalpindi

*19-8-1907

25-8-1907

The High Court Miracles

*19-8-1907

25-8-1907

Justice Mitter And Swaraj

*19-8-1907

25-8-1907

Advice To National College Students(Speech)

25-8-1907

 

Sankharitola's Apologia

24-8-1907

25-8-1907

Our False Friends

26-8-1907

 

Repression And Unity

*27-8-1907

1-9-1907

The Three Unities Of  Sankharitola

*11-8-1907

1-9-1907

Eastern Renascence

3-9-1907

8-9-1907

The Martyrdom Of Bepin Chandra

12-9-1907

15-9-1907

The Unhindu Spirit Of Caste Rigidity

20-9-1907

22-9-1907

Caste And Democracy

22-9-1907

22-9-1907

Impartial Hospitality

23-9-1907

 

Free Speech

24-9-1907

29-9-1907

"Bande Mataram" Prosecution

25-9-1907

29-9-1907

The Chowringhee Pecksniff And Ourselves

26-9-1907

29-9-1907

The "Statesman" In Retreat

28-9-1907

6-10-1907

True Swadeshi

4-10-1907

 

Novel Ways To Peace

5-10-1907

6-10-1907

"Armenian Horrors"

5-10-1907

6-109-1907

The Vanity Of Reaction

7-10-1907

13-10-1907

The Price Of A Friend

7-10-1907

13-10-1907

A New Literary Departure

7-10-1907

13-10-1907

Mr. Keir Hardie And India

8-10-1907

8-10-1907

The Nagpur Affair And True Unity

23-10-1907

27-10-1907

The Nagpur Imbroglio

29-10-1907

3-11-1907

English Democracy Shown Up

31-10-1907

3-11-1907

How To Meet The Inevitable Repression

2-11-1907

 

Difficulties At Nagpur

4-11-1907

10-11-1907

Mr.  Tilak And The Presidentship

5-11-1907

10-11-1907

Nagpur And Loyalist Methods

16-11-1907

17-11-1907

The Life Of Nationalism

16-11-1907

17-11-1907

By The Way: In Praise Of Honest John

18-11-1907

24-11-1907

Bureaucratic Policy

19-11-1907

24-11-1907

The New Faith

30-11-1907

1-12-1907

About Unity

2-12-1907

8-12-1907

Personality Or Principle

3-12-1907

8-12-1907

Persian Democracy

3-12-1907

8-12-1907

More About Unity

4-12-1907

8-12-1907

By The Way

5-12-1907

8-12-1907

Caste And Representation

6-12-1907

8-12-1907

About Unmistakable Terms

12-12-1907

15-12-1907

The Surat Congress

13-12-1907

15-12-1907

Reasons Of  Secession

14-12-1907

15-12-1907

The Awakening Of Gujerat

17-12-1907

22-12-1907

"Capturing The Congress"

18-12-1907

22-12-1907

Lala Lajpat Rai's Refusal

18-12-1907

22-12-1907

The Delegates' Fund

18-12-1907

22-12-1907

The Present Situation (Speech)

19-1-1908

 

Bande Mataram (Speech)

29-1-1908

 

Revolutions And Leadership

6-2-1908

9-2-1908

 

The Slaying Of Congress (A Tragedy In Three Acts)

*11-15-2-1908

16-23-2-1908

Swaraj

18-2-1908

23-2-1908

The Future Of The Movement

19-2-1908

 

Work And Ideal

20-2-1908

23-2-1908

By The Way

20-2-1908

23-2-1908

The Latest Sedition Trial

21-2-1908

23-2-1908

The Soul And India's Mission

21-2-1908

1-3-1908

The Glory Of God In Man

22-2-1908

1-3-1908

A National University

24-2-1908

1-3-1908

A Misconception

24-2-1908

1-3-1908

Mustafa Kamil Pasha

3-3-1908

8-3-1908

A Great Opportunity

4-3-1908

8-3-1908

The Strike At Tuticorin

4-3-1908

8-3-1908

Swaraj And The Coming Anarchy

5-3-1908

8-3-1908

Back To The Land

6-3-1908

8-3-1908

The Village And The Nation

*8-3-1908

 

Welcome To The Prophet Of Nationalism

10-3-1908

 

The Voice Of  The Martyrs

11-3-1908

 

Constitution-Making

11-3-1908

 

What Committee?

11-3-1908

15-3-1908

A Great Message

12-3-1908

15-3-1908

The Tuticorin Victory

13-3-1908

15-3-1908

Perpetuate The Split!

14-3-1908

15-3-1908

Loyalty To Order

14-3-1908

15-3-1908

Asiatic Democracy

16-3-1908

22-3-1908

Charter Or No Charter

16-3-1908

 

The Warning From Madras

17-3-1908

22-3-1908

The Need Of The Moment

18-3-1908

22-3-1908

The Early Indian Polity

20-3-1908

22-3-1908

The Fund For  Sj. Pal

21-3-1908

22-3-1908

The Weapon Of Secession

23-3-1908

29-3-1908

Sleeping  Sirkar And Waking People

23-3-1908

29-3-1908

Anti- Swadeshi In Madras

23-3-1908

29-3-1908

Exclusion Or Unity?

24-3-1908

 

Biparita Buddhi

24-3-1908

 

Oligarchy Or Democracy?

25-3-1908

29-3-1908

Freedom Of  Speech

26-3-1908

29-3-1908

The Comedy Of Repression

26-3-1908

29-3-1908

Tomorrow's Meeting

27-3-1908

29-3-1908

Well Done, Chidambaram!

27-3-1908

29-3-1908

The Anti-Swadeshi Campaign

27-3-1908

29-3-1908

Spirituality And Nationalism

28-3-1908

29-3-1908

The Struggle In Madras

30-3-1908

 

A Misunderstanding

30-3-1908

 

The Next Step

31-3-1908

5-4-1908

A Strange Expectation

31-3-1908

5-4-1908

A Prayer

31-3-1908

 

India And The Mongolian

1-4-1908

 

Religion And The Bureaucracy

1-4-1908

 

The Milk Of  Putana

1-4-1908

 

Oligarchy Rampant

2-4-1908

 

The Question Of  The President

3-4-1908

5-4-1908

Convention And Conference

4-4-1908

5-4-1908

By The Way

4-4-1908

5-4-1908

The Constitution Of The Subjects Committee

6-4-1908

 

The New Ideal

7-4-1908

12-4-1908

The "Indu And The Dhulia Conference

8-4-1908

 

The Asiatic Role

9-4-1908

12-4-1908

Love Me Or Die

9-4-1908

 

The Work Before Us

10-4-1908

12-4-1908

Campbell-Bannerman Retires

10-4-1908

12-4-1908

United Congress (Speech)

10-4-1908

 

The Demand Of The Mother

11-4-1908

12-4-1908

Baruipur Speech

12-4-1908

 

Peace And Exclusion

13-4-1908

 

Indian Resurgence And Europe

14-4-1908

19-4-1908

Om Shantih

14-4-1908

19-4-1908

Conventionalist And Nationalists

18-4-1908

19-4-1908

The Future And The Nationalists

22-4-1908

26-4-1908

The Wheat And The Chaff

23-4-1908

26-4-1908

Party And The Country

24-4-1908

26-4-1908

The "Bengalee" Facing-Both-Ways

24-4-1908

26-4-1908

Providence And Perorations

24-4-1908

26-4-1908

The One Thing Needful

25-4-1908

26-4-1908

Palli Samiti (Speech)

26-4-1908

 

New Conditions

29-4-1908

3-5-1908

Whom To Believe?

29-4-1908

3-5-1908

By The Way: The Parable Of Sati

29-4-1908

3-5-1908

Leaders And A Conscience

30-4-1908

3-5-1908

An Ostrich In Colootola

30-4-1908

3-5-1908

I Cannot Join

30-4-1908

3-5-1908

By The Way

30-4-1908

 

Ideals Face To Face

*1-5-1908

3-5-1908

The New Nationalism

 

 

 

Bibliographical Note

Contents arranged subjectwise

 

May 2, 1956

(Extract from the Wednesday class)

Sweet Mother, you said, 'The Supramental has come down on

earth.' What does this mean, exactly? You also said, 'The

 things that were promised are fulfilled.' What are these

things?

Oh, really! How ignorant! It has been promised for such a very long time, it has been said for such a very long time - not only here in the Ashram, but ever since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, 'There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed ...' Prophets have spoken of this in every tradition.

You said, 'They are fulfilled.'

Yes. Then?

Where is the new race?

The new race? Wait for something like ... a few thousand years or so, and you will see it!

When the mind came down upon earth, something like a million years went by between the manifestation of the mind in the earth atmosphere and the appearance of the first man. But it will go faster this time because man is waiting for something, he has a vague idea: he is awaiting in some way or another the advent of the superman. Whereas the apes were certainly not awaiting the birth of man, they never thought of it - for the excellent reason that they probably don't think very much! But man has thought about it and is waiting, so it will go faster. But faster probably still means thousands of years. We shall speak of this again in a few thousand years!

(silence)

Those who are ready within, who are open and in touch with the higher forces, those who have had a more or less direct

Page 78


 personal contact with the Supramental Light and Consciousness, are capable of feeling the difference in the earth atmosphere.

But for this ... only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the outer being - mental, vital and physical - things need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.

But we do not call a miracle the constant miracle of the forces that intervene to change circumstances and human natures and which have very far-reaching consequences, for we see only the appearance, and this appearance seems quite natural. But in truth, if you were to reflect upon the least thing that happens, you would be forced to acknowledge that it is miraculous.

It is simply because you do not reflect upon it and assume things to be as they are, what they are, unquestioningly; otherwise you would have quite a number of opportunities everyday to say to yourself, 'But look! That is absolutely amazing! How did it happen?'

Quite simply, the habit of a purely superficial way of seeing.

Sweet Mother, what should be our attitude towards this New

Consciousness?

That depends upon what you want to do with it.

If you want to look at it as an object of curiosity, then you have only to look at it, to try to understand.

If you want it to change you, you must open yourself and strive to progress.

Will we benefit collectively or individually from this new

 manifestation?

Why are you asking this question?

Because a lot of people have come here, and they are asking,

 'How are we going to benefit from it?'

Page 79


Oh!

And why should they benefit from it? What entitles them to benefit from it? Simply because they took the train to come here?

I knew some people who came here a long time ago, something like (Oh, I don't recall anymore, but quite a long time ago!), certainly more than twenty years ago; the first time someone died in the Ashram, they expressed a considerable dissatisfaction: 'But I came here because I thought this yoga would make me immortal! If you can still die, then why did I come here?'

Well, it's the same thing. People take the train to come here - there were about a hundred and fifty more people than usual' - simply because they want to 'benefit.' But this may be exactly why they have not benefited from it! Because This [the supramental consciousness] has not come to make people benefit in any way whatsoever!

They ask if their inner difficulties will be easier to overcome.

I would repeat the same thing. What reason and what right have they to ask that things be easier? What have they done on their side? Why should it be easier? To satisfy people's laziness and sloth - or what?

Because when something new comes, we always have the idea

 of benefiting from it.

No! Not only in the case of something new: in every case, there is always this idea of benefiting. However, that is the best way to get nothing.

Who are you trying to fool? The Divine? ... That is hardly possible.

It's the same with those who ask for an interview. I tell them, 'Look, you have come in large numbers, and if each one asks me for an interview, how could I possibly find enough minutes in so few days to see everyone? While you're here, I wouldn't have even a single minute.' Then they retort, 'Oh, I have taken so MUCH trouble, I have come from so FAR away, I have come from way in the North, I have travelled for so many hours - and I have no

Page 80


 right to an interview?' I reply, 'I'm sorry, but you are not the only one in that situation.'

1. Mother is referring to the darshan of April 24, 1956. Four times a year, for 'darshan,' visitors increasingly poured into the Ashram to pass one by one before Mother (and formerly, Sri Aurobindo) to receive her look.

And that's how it is - swapping, bargaining. We are not a commercial enterprise, we have made it clear that we are not doing business.

The number of disciples is increasing now day by day. What

 does this indicate?

But inevitably - it will increase more and more! Which is why I cannot do what I used to do when there were one hundred and fifty people in the Ashram. If they had just a little bit of common sense, they would understand that I cannot have the same relationship with people now (just imagine, 1,800 people these last days!), so I cannot have the same relationship with 1,845 people (exactly, I believe) as with thirty or even a hundred. That seems an easy enough logic to understand.

But they want everything to remain as it was and, as you say, to be the first to 'benefit.'

Mother, when the mind came down into the earth atmosphere,

 the ape did not make any effort to convert himself into a man,

 did he? It was Nature that supplied the effort. But in our

 case ...

But it's not man who is going to convert himself into a superman!

No?

Just try a little! (laughter) You see, it is something else that is going to do the work.

So we are ...

Only - yes, there is an 'only,' I don't want to be so cruel: NOW MAN CAN COLLABORATE. That is, he can lend himself to the process, with good will, with aspiration, and help to his utmost. Which is why I said it will go faster. I hope it will go MUCH faster.

 But even if it does go much faster, it will still take some time!

(silence)

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Look. If all of you who have heard of this, not once but perhaps hundreds of times, who have spoken of it yourselves, thought about it, hoped for it, wanted it (there are some people who have come here only for this, to receive the Supramental Force and to be transformed into supermen, this has been their goal ... ) then how is it that you were ALL such strangers to this Force that when it came, you did not even feel it?!

Can you solve that problem for me? If you find the solution to this problem, you will have the solution to the difficulty.

I am not speaking of people from outside who have never thought about it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I don't doubt their sincerity for a minute), who have worked - some of them for thirty years, some for thirty-five, others somewhat less - all the while saying, 'When the supermind comes ... When the supermind comes ...' That was their refrain: 'When the supermind comes ...' Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so ... let's just say 'incomplete,' that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?

Individually, each one's goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.

If you had had a little inner contact, you would have recognized it immediately, don't you think so?

Well, in any event, that was the case for those who had a little inner contact; they recognized it, they felt it, and they said, 'Ah, there it is! It has come!' But how is it that so many hundreds of people - not to mention the handful of those who really wanted only that, thought only of that, had staked their whole lives on that - how is it that they felt nothing? What can this mean?

It is well known that only like knows like. It is an obvious fact.

There was indeed a possibility to enter into contact with the

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 Thing individually - this was even what Sri Aurobindo had described as being the necessary procedure: a certain number of people would enter into contact with this Force through their inner effort and their aspiration. We had called it the ascent towards the Supermind. And IF and when they had touched the Supermind through an inner ascent (that is, by freeing themselves from the material consciousness), they should have recognized it SPONTANEOUSLY as soon as it came. But a preliminary contact was indispensable - if you have never touched it, how can you recognize it?

That's how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened - and the Manifestation took place.

But then, all those who were ready should have recognized it.

I hasten to tell you that some did recognize it, but they were so few ... But as for those who ask these questions, who even took the trouble to come here, who took the train to gulp this down as you gulp down a soft drink, how can they possibly feel anything whatsoever if they have not prepared themselves at all? Yet they are already speaking of profiting: 'We want to benefit from it ... '

After all, if they have even a tiny bit of sincerity (not too much, it's tiring!), a tiny bit of sincerity, it is quite possible (I am joking), it is quite possible that they might get a few good kicks to make them go faster! It is possible. In fact, I think that's what will happen.

But really, this attitude ... this rather overly commercial attitude, is usually not very profitable. If you have difficulties and you sincerely aspire, it is likely that the difficulties will diminish. Let us hope so.

(Turning to the disciple) So you may tell them this: be sincere and you will be helped.

Mother, very recently a text has been circulating which says,

'What has just now happened, with this Victory, is not a des

cent but a manifestation. And it is no longer merely an in

dividual event: the Supermind has sprung forth into the

universal play.'

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Yes, yes, yes! I indeed said all that. I acknowledge it. And so?

It is said, 'The supramental principle is at work ... '

But I have just explained the whole thing to you! (Mother laughs) It's incredible!

What I call a 'descent' is this: first of all, the consciousness climbs in ascent, then you catch the Thing up above and redescend with it. This is an INDIVIDUAL event.

When this individual event has taken place sufficiently to allow a more general possibility to emerge, it is no longer a 'descent' but a 'manifestation.'

What I call a 'descent' is the individual movement in an individual consciousness. But when a new world is manifesting in an old world - as when similarly the mind spread over the earth - I call it a manifestation.

You may call it whatever you like, it makes no difference to me, but we must understand each other.

What I call a 'descent' takes place in the individual consciousness. In the same way, we speak of 'ascent' (there is no ascent really, there is no high or low, no direction: it's all a manner of speaking) - we speak of 'ascent' when we feel ourselves rising up towards something, and we call it a 'descent' when, after having caught this thing, we bring it down into ourselves.

But when the doors are opened and the flood pours in, it can no longer be called a 'descent': it is a Force that spreads everywhere. Understood? ... Ah!

I don't care what words you use. I do not essentially insist upon my words, but I explain them to you, and it's better to agree on words beforehand, for otherwise there's no end to explanations.

But now, you may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.

But if they want to pull the new life into themselves, they will close the door with their egoism. That's all.

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