BANDE MATARAM

 

SRI AUROBINDO

 

Contents

 

PRE CONTENT

 India Renascent

1890-92

New Lamps For Old

1893-94

Unity-An Open Letter

 

Bhawani Mandir

 

An Organisation

 

The Proposed Reconstruction Of Bengal- Partition Or Annihilation?

 

Bandemataram

 A Note On  "Bande Mataram"

 

The Doctrine Of Passive Resistance

 

 I. Introduction

11-04-1907

 II. Its Objects 

12-04-1907

III.Its Necessity

13-04-1907

IV. Its Methods 

17-04-1907

V. Its Obligations 

18/19-04-1907

VI. Its Limits

20-04-1907

VII.  Conclusions

23-04-1907

The Morality Of Boycott 

 

 

  

Bandemataram

Daily

Darkness In "Light"

20-08-1906

Our Rip Van Winkles

  20-08-1906

Indian Abroad

20-08-1906

Officials On The Fall Of  Fuller

20-08-1906

Cow - Killing

20-08-1906

National Education And The Congress

22-08-1906

A Pusillanimous Proposal

25-08-1906

By The Way

27-08-1906

The "Mirror" And Mr. Tilak

28-08-1906

Leaders In Council

28-08-1906

By The Way

30-08-1906

Lessons At  Jamalpur

1-9-1906

By The Way

1-9-1906

By The Way

3-9-1906

English Enterprise And  Swadeshi

4-9-1906

Jamalpur

4-9-1906

By The Way

4-9-1906

The Times On Congress Reforms

8-9-1906

By The Way

8-9-1906

The "Sanjibani" On Mr. Tilak

10-9-1906

Secret Tactics

10-9-1906

By The Way

10-9-1906

The Question Of  The Hour

11-9-1906

A Criticism

11-9-1906

The Old Policy And The New

12-9-1906

 

Is A Conflict Necessary?

12-9-1906

The Charge Of  Vilification

12-9-1906

Autocratic Trickery

12-9-1906

The Bhagalpur Meeting

12-9-1906

By The Way

12-9-1906

Strange Speculations

13-9-1906

The "Statesman" Under Inspiration

13-9-1906

A Disingenuous Defence

14-9-1906

The Friend Found Out

17-9-1906

Stopgap Won't Do

17-9-1906

By The Way

17-9-1906

Is Mendicancy Successful?

18-9-1906

By The Way

18-9-1906

Mischievous Writings

20-9-1906

A Luminous Line

20-9-1906

By The Way

20-9-1906

By The Way

1-10-1906

By The Way

10-10-1906

By The Way

11-10-1906

The Coming Congress

13-10-1906

Statesman's Sympathy Brand

29-10-1906

By The Way : News From Nowhere

29-10-1906

 

The Man Of The Past And The Man Of The  Future

26-12-1906

The Results Of  The Congress

31-12-1906

Yet There Is Method In It

25-2-1906

Mr  Gokhale's  Disloyalty

28-2-1906

The  Comilla Incident

15-3-1907

British Protection Or Self-Protection

18-3-1907

By The Way

21-3-1907

The Berhampur  Conference

29-3-1907

The President Of The Berhampur  Conference

2-4-1907

Peace And The Autocrats

3-4-1907

Many Delusions

5-4-1907

Omissions And Commissions At Berhampur

6-4-1907

The Writing On The Wall

8-4-1907

A Nil- Admirari  Admirer

9-4-1907

Pherozshahi  At  Surat

10-4-1907

The Situation In East Bengal

11-4-1907

The Proverbial Offspring

12-4-1907

By The Way

12-4-1907

By The Way

13-4-1907

The Old Year

16-4-1907

A Vilifier On Vilification

17-4-1907

By The Way: A Mouse In A Flutter

17-4-1907

Simple, Not Rigorous

18-4-1907

British Interests And British Conscience

18-4-1907

A Recommendation

18-4-1907

An Ineffectual Sedition Clause

19-4-1907

The "Englishman" As A Statesman

19-4-1907

The Gospel According to Surendranath

22-4-1907

A Man Of  Second Sight

23-4-1907

Passive Resistance In The Punjab

23-4-1907

By The Way

24-4-1907

Bureaucracy At  Jamalpur

25-4-1907

Is This Your Lion Of  Bengal?

25-4-1907

Anglo-Indian Blunderers

25-4-1907

The Leverage Of Faith

25-4-1907

Graduated Boycott

26-4-1907

Instinctive Loyalty

26-4-1907

Nationalism Not Extremism

26-4-1907

Shall India Be Free?  The Loyalist Gospel

27-4-1907

The Mask  Is Off

27-4-1907

A Loyalist In A Panic

27-4-1907

Shall India Be Free? National Development And Foreign Rule

29-4-1907

Shall India Be Free?

30-4-1907

Moonshine For Bombay Consumption

1-5-1907

The "Reformer" On Moderation

1-5-1907

Shall India Be Free?  Unity And British Rule

2-5-1907

Extremism In The "Bengalee"

2-5-1907

Hare Or Another

3-5-1907

Look On This Picture, Then On That

3-5-1907

Curzonism For The University

8-5-1907

 

By The Way

9-5-1907

The Crisis

11-5-1907

In Praise Of The Government

13-5-1907

How To Meet The Ordinance

15-5-1907

The Latest Phase Of  Morleyism

15-5-1907

An Old Parrot Cry Repeated

15-5-1907

Mr Morley's Pronouncement

16-5-1907

What Does Mr.  Hare Mean

16-5-1907

The "Statesman" Unmasks

17-5-1907

Sui  Generis

17-5-1907

The "Statesman" On Mr. Mudholkar

20-5-1907

Silent Leaders

20-5-1907

The Government Plan Of Campaign

22-5-1907

And Still It Moves

23-5-1907

An Irish Example

24-5-1907

The East Bengal Disturbances

25-5-1907

Newmania

25-5-1907

Mr. Gokhale On Deportation

25-5-1907

The Gilded Sham Again

27-5-1907

National Volunteers

27-5-1907

Bande Mataram

Daily

Weekly

The True Meaning Of  The Risley Circular

28-5-1907

2-6-1097

The Effect Of  Petitionary Politics

29-5-1907

 

The Ordinance And After

30-5-1907

 

Common Sense In An Unexpected Quarter

30-5-1907

 

Drifting Away   

30-5-1907

 

The Question Of  The Hour

1-6-1907

2-6-1907

Regulated Independence

4-6-1907

9-6-1907

A Consistent "Patriot"

4-6-1907

 

Wanted, A Policy

5-6-1907

9-6-1907

Preparing The Explosion

5-6-1907

 

A Statement

6-6-1907

9-6-1907

Defying The Circular

7-6-1907

9-6-1907

By The Way:  When Shall We  Three Meet Again?

7-6-1907

9-6-1907

The Strength Of The Idea

8-6-1907

9-6-1907

Comic Opera Reforms

8-6-1907

9-6-1907

Paradoxical Advice

8-6-1907

9-6-1907

An Out Of Date Reformer

12-6-1907

16-6-1907

The Sphinx

14-6-1907

 

Slow But Sure

17-6-1907

 

The Rawalpindi Sufferers

18-6-1907

 

The Main Feeder Of  Patriotism

19-6-1907

23-6-1907

Concerted Action

20-6-1907

 

The Bengal Government's Letter

20-6-1907

23-6-1907

British Justice

21-6-1907

23-6-1907

 

The Moral  Of  The Coconada  Strike

21-6-1907

23-6-1907

The "Statesman" On Shooting

21-6-1907

23-6-1907

Mr. A. Chowdhury's Policy-

22-6-1907

23-6-1907

A Current Dodge

22-6-1907

 

More About British Justice

24-6-1907

30-6-1907

Morleyism Analysed

25-6-1907

30-6-1907

Political Or Non-Political

25-6-1907

30-6-1907

The "Statesman" On Mr. Chowdhuri

26-6-1907

 

"Legitimate Patriotism"

27-6-1907

 

Personal Rule And Freedom Of Speech And Writing

28-6-1907

30-6-1907

The Acclamation Of The House

2-7-1907

 

Europe And Asia

3-7-1907

7-7-1907

English Obduracy And Its Reason

11-7-1907

14-7-1907

Work And Speech

*12-7-1907

14-7-1907

From Phantom To Reality

13-7-1907

14-7-1907

Swadeshi In Education

13-7-1907

14-7-1907

Boycott And After

15-7-1907

21-7-1907

The Khulna Comedy

20-7-1907

21-7-1907

The Korean Crisis

22-7-1907

22-7-1907

One More For The Altar

25-7-1907

28-7-1907

The Issue

29-7-1907

4-8-1907

The 7th Of August

6-8-1907

11-8-1907

The "Indian Patriot" On Ourselves

6-8-1907

11-8-1907

To Organise

6-8-1907

11-8-1907

A Compliment And Some Misconceptions

12-8-1907

 

Pal On The Brain

12-8-1907

 

To Organise Boycott

14-8-1907

14-8-1907

The Foundations Of Nationality

14-8-1907

18-8-1907

Barbarities At Rawalpindi

*19-8-1907

25-8-1907

The High Court Miracles

*19-8-1907

25-8-1907

Justice Mitter And Swaraj

*19-8-1907

25-8-1907

Advice To National College Students(Speech)

25-8-1907

 

Sankharitola's Apologia

24-8-1907

25-8-1907

Our False Friends

26-8-1907

 

Repression And Unity

*27-8-1907

1-9-1907

The Three Unities Of  Sankharitola

*11-8-1907

1-9-1907

Eastern Renascence

3-9-1907

8-9-1907

The Martyrdom Of Bepin Chandra

12-9-1907

15-9-1907

The Unhindu Spirit Of Caste Rigidity

20-9-1907

22-9-1907

Caste And Democracy

22-9-1907

22-9-1907

Impartial Hospitality

23-9-1907

 

Free Speech

24-9-1907

29-9-1907

"Bande Mataram" Prosecution

25-9-1907

29-9-1907

The Chowringhee Pecksniff And Ourselves

26-9-1907

29-9-1907

The "Statesman" In Retreat

28-9-1907

6-10-1907

True Swadeshi

4-10-1907

 

Novel Ways To Peace

5-10-1907

6-10-1907

"Armenian Horrors"

5-10-1907

6-109-1907

The Vanity Of Reaction

7-10-1907

13-10-1907

The Price Of A Friend

7-10-1907

13-10-1907

A New Literary Departure

7-10-1907

13-10-1907

Mr. Keir Hardie And India

8-10-1907

8-10-1907

The Nagpur Affair And True Unity

23-10-1907

27-10-1907

The Nagpur Imbroglio

29-10-1907

3-11-1907

English Democracy Shown Up

31-10-1907

3-11-1907

How To Meet The Inevitable Repression

2-11-1907

 

Difficulties At Nagpur

4-11-1907

10-11-1907

Mr.  Tilak And The Presidentship

5-11-1907

10-11-1907

Nagpur And Loyalist Methods

16-11-1907

17-11-1907

The Life Of Nationalism

16-11-1907

17-11-1907

By The Way: In Praise Of Honest John

18-11-1907

24-11-1907

Bureaucratic Policy

19-11-1907

24-11-1907

The New Faith

30-11-1907

1-12-1907

About Unity

2-12-1907

8-12-1907

Personality Or Principle

3-12-1907

8-12-1907

Persian Democracy

3-12-1907

8-12-1907

More About Unity

4-12-1907

8-12-1907

By The Way

5-12-1907

8-12-1907

Caste And Representation

6-12-1907

8-12-1907

About Unmistakable Terms

12-12-1907

15-12-1907

The Surat Congress

13-12-1907

15-12-1907

Reasons Of  Secession

14-12-1907

15-12-1907

The Awakening Of Gujerat

17-12-1907

22-12-1907

"Capturing The Congress"

18-12-1907

22-12-1907

Lala Lajpat Rai's Refusal

18-12-1907

22-12-1907

The Delegates' Fund

18-12-1907

22-12-1907

The Present Situation (Speech)

19-1-1908

 

Bande Mataram (Speech)

29-1-1908

 

Revolutions And Leadership

6-2-1908

9-2-1908

 

The Slaying Of Congress (A Tragedy In Three Acts)

*11-15-2-1908

16-23-2-1908

Swaraj

18-2-1908

23-2-1908

The Future Of The Movement

19-2-1908

 

Work And Ideal

20-2-1908

23-2-1908

By The Way

20-2-1908

23-2-1908

The Latest Sedition Trial

21-2-1908

23-2-1908

The Soul And India's Mission

21-2-1908

1-3-1908

The Glory Of God In Man

22-2-1908

1-3-1908

A National University

24-2-1908

1-3-1908

A Misconception

24-2-1908

1-3-1908

Mustafa Kamil Pasha

3-3-1908

8-3-1908

A Great Opportunity

4-3-1908

8-3-1908

The Strike At Tuticorin

4-3-1908

8-3-1908

Swaraj And The Coming Anarchy

5-3-1908

8-3-1908

Back To The Land

6-3-1908

8-3-1908

The Village And The Nation

*8-3-1908

 

Welcome To The Prophet Of Nationalism

10-3-1908

 

The Voice Of  The Martyrs

11-3-1908

 

Constitution-Making

11-3-1908

 

What Committee?

11-3-1908

15-3-1908

A Great Message

12-3-1908

15-3-1908

The Tuticorin Victory

13-3-1908

15-3-1908

Perpetuate The Split!

14-3-1908

15-3-1908

Loyalty To Order

14-3-1908

15-3-1908

Asiatic Democracy

16-3-1908

22-3-1908

Charter Or No Charter

16-3-1908

 

The Warning From Madras

17-3-1908

22-3-1908

The Need Of The Moment

18-3-1908

22-3-1908

The Early Indian Polity

20-3-1908

22-3-1908

The Fund For  Sj. Pal

21-3-1908

22-3-1908

The Weapon Of Secession

23-3-1908

29-3-1908

Sleeping  Sirkar And Waking People

23-3-1908

29-3-1908

Anti- Swadeshi In Madras

23-3-1908

29-3-1908

Exclusion Or Unity?

24-3-1908

 

Biparita Buddhi

24-3-1908

 

Oligarchy Or Democracy?

25-3-1908

29-3-1908

Freedom Of  Speech

26-3-1908

29-3-1908

The Comedy Of Repression

26-3-1908

29-3-1908

Tomorrow's Meeting

27-3-1908

29-3-1908

Well Done, Chidambaram!

27-3-1908

29-3-1908

The Anti-Swadeshi Campaign

27-3-1908

29-3-1908

Spirituality And Nationalism

28-3-1908

29-3-1908

The Struggle In Madras

30-3-1908

 

A Misunderstanding

30-3-1908

 

The Next Step

31-3-1908

5-4-1908

A Strange Expectation

31-3-1908

5-4-1908

A Prayer

31-3-1908

 

India And The Mongolian

1-4-1908

 

Religion And The Bureaucracy

1-4-1908

 

The Milk Of  Putana

1-4-1908

 

Oligarchy Rampant

2-4-1908

 

The Question Of  The President

3-4-1908

5-4-1908

Convention And Conference

4-4-1908

5-4-1908

By The Way

4-4-1908

5-4-1908

The Constitution Of The Subjects Committee

6-4-1908

 

The New Ideal

7-4-1908

12-4-1908

The "Indu And The Dhulia Conference

8-4-1908

 

The Asiatic Role

9-4-1908

12-4-1908

Love Me Or Die

9-4-1908

 

The Work Before Us

10-4-1908

12-4-1908

Campbell-Bannerman Retires

10-4-1908

12-4-1908

United Congress (Speech)

10-4-1908

 

The Demand Of The Mother

11-4-1908

12-4-1908

Baruipur Speech

12-4-1908

 

Peace And Exclusion

13-4-1908

 

Indian Resurgence And Europe

14-4-1908

19-4-1908

Om Shantih

14-4-1908

19-4-1908

Conventionalist And Nationalists

18-4-1908

19-4-1908

The Future And The Nationalists

22-4-1908

26-4-1908

The Wheat And The Chaff

23-4-1908

26-4-1908

Party And The Country

24-4-1908

26-4-1908

The "Bengalee" Facing-Both-Ways

24-4-1908

26-4-1908

Providence And Perorations

24-4-1908

26-4-1908

The One Thing Needful

25-4-1908

26-4-1908

Palli Samiti (Speech)

26-4-1908

 

New Conditions

29-4-1908

3-5-1908

Whom To Believe?

29-4-1908

3-5-1908

By The Way: The Parable Of Sati

29-4-1908

3-5-1908

Leaders And A Conscience

30-4-1908

3-5-1908

An Ostrich In Colootola

30-4-1908

3-5-1908

I Cannot Join

30-4-1908

3-5-1908

By The Way

30-4-1908

 

Ideals Face To Face

*1-5-1908

3-5-1908

The New Nationalism

 

 

 

Bibliographical Note

Contents arranged subjectwise

 

February 1, 1914 *

 

      I turn towards Thee who art everywhere and within all and outside all, intimate essence of all and remote from all, centre of condensation for all energies, creator of conscious individualities: I turn towards Thee and salute Thee, O liberator of the worlds, and, identified with Thy divine love, I contemplate the earth and its creatures, this mass of substance put into forms perpetually destroyed and renewed, this swarming mass of aggregates which are dissolved as soon as constituted, of beings who imagine that they are conscient and permanent individualities and who are as ephemeral as a breath, always alike or almost the same, in their diversity, repeating indefinitely the same desires, the same tendencies, the same appetites, the same ignorant errors.

    But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.

    But how much greater a splendour than all that have gone before, how marvellous a glory and light would be needed to draw these beings out of the horrible aberration in which they are plunged by the life of cities and so-called civilisations! What a formidable and, at the same time, divinely sweet puissance would be needed to turn aside all these wills from the bitter struggle for

Page – 63


their selfish, mean and foolish satisfactions, to snatch them from this vortex which hides death behind its treacherous glitter, and turn them towards Thy conquering harmony!

    O Lord, eternal Master, enlighten us, guide our steps, show us the way towards the realisation of Thy law, towards the accomplishment of Thy work.

    I adore Thee in silence and listen to Thee in a religious concentration.  

Page - 64


February 2, 1914  

 

    O Lord, I would like to be so ardent a love that all lonelinesses may be filled up by it and all sorrows soothed.

     O Lord, I cry unto Thee: Make me a burning brazier which consumes all suffering and transforms it into joyous light irradiating the hearts of all!...

     Grant my prayer: Transform me into a brazier of pure love and boundless compassion.  

Page - 65


February 5, 1914  

 

      What could be said that is not always the very same aspiration: the law of divine love, the purest expression of what we can conceive of Thee, must be realised more and more upon earth and triumph over all ignorant egoism; we must become more and more perfectly the faithful servitors of that power of love and light, we must live in it, by it; that alone must live and act in us.

    O Lord, become the sovereign Master of our lives and dispel all the obscurities which can still prevent us from seeing Thee and constantly communing with Thee.

    Liberate us from all ignorance, liberate us from ourselves that we may open wide the doors of Thy glorious manifestation.  

Page - 66


February 7, 1914  

 

      For him who, by being integrally united with Thee, is constantly conscious of what expresses Thee most perfectly in action considering the circumstances, no external rule is any longer necessary. The principles of life are in sum only makeshifts for diminishing as far as possible the ignorance of those who do not know Thee yet, and for counteracting somehow or other the moments of blindness and obscurity of those who have only an intermittent contact with Thee.

    To make rules for oneself and to make them as general, that is, as supple as possible, is good, but provided one considers them only as artificial lights which should not be used except when the full natural light of communion with Thee fails. Besides, a constant revision of these rules is imperative, for they can be only the expression of a present knowledge and must necessarily gain by all growth and improvement of knowledge.

    That is why when meditating upon the attitude one should have towards all those who come to us, in order not only to refrain from doing them any harm but, above all, to strive to do them the utmost possible good – that is, to help them as best one can in making the supreme discovery, the discovery of Thee within them – I saw clearly that no rule was vast and supple enough to be perfectly adapted to Thy law, and that the only true solution was to be always in communion with Thee, so that it could be adapted perfectly to all the infinite variety of circumstances.  

Page - 67


February 8, 1914  

 

      O Lord, sweet Master of love, Thou who bringest us out of the darkness to awaken us to consciousness, who deliverest us from suffering to make us commune within Thy eternal peace, every morning my aspiration soars ardently towards Thee, and I implore that my being, integrally awake to Thy knowledge, may now live only by Thee, in Thee, for Thee; I implore that more and more perfectly identified with Thee, I may now be only Thyself manifested in word and act; I implore that all those who come to us, all who are in contact with us, may awaken to the full knowledge of Thy divine presence, Thy sovereign law, and let themselves be definitively transformed by it; I implore that all men upon earth, in spite of their bitter suffering, may feel dawning in it the sublime consolation of Thy light and love, and the marvellous comfort of Thy peace; I implore that every substance impregnated more and more by Thy sovereign forces may put up an ever-diminishing resistance of blind ignorance against Thee, and that triumphing over all darkness Thou mayst transfigure definitively and integrally this universe of strife and anguish into a universe of harmony and peace....

    So that Thy law may be fulfilled.  

Page -68


February 9, 1914  

 

      Whatever names may be given to Thee, O Lord, by the élite of humanity, athirst for something absolute, it seeks ardently for Thee. Even those who seem to move farthest away from Thee, even those who are exclusively occupied with themselves, are they not searching for an absolute in sensation, an absolute in satisfaction, and in spite of its vanity that search also can some day lead to Thee; Thou art far too much at the core, at the heart of all things for even the very worst egoisms not to be transformed by Thee into aspirations.... The only thing we must fear and avoid is the inertia of inconscience, of blind and heavy ignorance. That state lies at the very bottom of the infinite ladder that rises towards Thee. And all Thy effort consists in pulling Matter out of this primeval darkness so as to awaken it to consciousness. Even passion is preferable to inconscience. We must therefore go constantly forward to conquer that universal bedrock of inconscience and through our own organism transform it gradually into luminous consciousness.

    O Lord, sweet Master of love, Thou whom I see so living, so conscious within all things, I adore Thee with a boundless devotion.  

Page - 69


February 10, 1914  

 

      With peace in our hearts, with light in our minds, we feel Thee, O Lord, so living within us that we await events with serenity, knowing that Thy path is everywhere, since we carry it in our own being, and that in all circumstances we can become the heralds of Thy word, the servitors of Thy work.

    With a calm and pure devotion we hail Thee and recognise Thee as the sole reality of our being.  

Page - 70


February 11, 1914  

 

      As soon as one rises above the perception of contingencies, as soon as one's consciousness is identified with Thy supreme consciousness and one enters thus into that omniscience which I cannot define except as absolute Knowledge, how easy and even a little childish seem all those problems about what should or should not be done, about all the resolutions to be taken.

    From the standpoint of the eternal work, the one thing important is to become conscious of Thee, to identify oneself with Thee and to maintain that conscious identification constantly. But as to what best use can be made of our physical organism, Thy mode of manifestation upon earth, it is quite enough, when Thou alone art conscious within us, to turn the gaze to the body in order to know beyond all doubt what is the best thing it can do, what activity will most fully utilise all its energies.

    And without attaching much importance to that activity, that altogether relative utilisation, one can take without any difficulty, any inner debate, decisions which, to the outer consciousness appear the boldest and most dangerous.

    How simple everything is for him who sees all things from the height of Thy eternity!    

I hail Thee, O Lord, with a joyful and trusting devotion. May the peace of Thy divine love be with all beings.                                                                              

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February 12, 1914  

 

      When, conscious with Thy supreme consciousness, one considers all earthly circumstances, one sees their complete relativity and says, “To do this thing or that, after all that is not of much importance; yet a particular mode of action will be the best utilisation of a certain faculty, a certain temperament. All actions, whatever they may be, even the most contradictory in appearance, can be an expression of Thy law to the extent that they are infused with the consciousness of that law, which is not a law of practical application that can be translated into principles or rules in the ordinary human consciousness but a law of attitude, of a constant and prevailing consciousness, something that cannot be expressed in formulas but may be lived.”

    But as soon as one falls back into the ordinary consciousness, nothing should be treated lightly and with in- 

difference, the least circumstances, the smallest acts have a great importance and should be seriously considered; for we must try at every moment to do that which will make the identification of our consciousness with the eternal consciousness easy, and avoid carefully all that could be an obstacle to this identification. It is then that the rules of conduct having as their foundation perfect personal disinterestedness should find their full value.

    With peace in my heart, with light in my mind, the hope born of certitude in all my being, I greet Thee, O Lord, divine Master of eternal love.

    Thou art the reason of our existence and our goal.  

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February 13, 1914  

 

      In the silence of an intense concentration I would unite my consciousness with Thy absolute consciousness, I would identify myself with Thee, O sovereign Lord of our being, divine Master of love, so that Thy law may become clear and perceptible to us and we may live only by it and for it.

    How beautiful, grand, simple and calm everything is in the hours when my thought takes its flight to Thee and unites with Thee! And from the day it becomes possible for us to keep this supreme clear-sightedness constantly, with what an airy and yet sure step we shall walk through life above all obstacles and unhesitatingly! For, – this I know through experience – all doubt, all hesitation ceases the very moment one is conscious of Thy law; and if one perceives clearly the extreme relativity of all human action, one knows at the same time, with exactitude and precision, which action is the least relative in regard to one's body and one's own way of acting... and all obstacles really vanish as if by magic. All our efforts, O Lord, will henceforth be bent on an ever more constant realisation of this marvellous state.

    May the peace of Thy certitude awaken in every heart!  

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February 14, 1914 *

 

     Peace peace upon all the earth!

    May all escape from the ordinary consciousness and be delivered from the attachment for material things; may they awake to the knowledge of Thy divine presence, unite themselves with Thy supreme consciousness and taste the plenitude of peace that springs from it.

    Lord, Thou art the sovereign Master of our being. Thy law is our law, and with all our strength we aspire to identify our consciousness with Thy eternal consciousness, that we may accomplish Thy sublime work in each thing and at every moment.

    Lord, deliver us from all care for contingencies, deliver us from the ordinary outlook on things. Grant that we may henceforth see only with Thy eyes and act only by Thy will. Transform us into living torches of Thy divine love.

    With reverence, with devotion, in a joyful consecration of my whole being I give myself, O Lord, to the fulfilment of Thy law.

    Peace, peace upon all the earth!  

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February 15, 1914

 

      O Thou, sole Reality, Light of our light and Life of our life, Love supreme, Saviour of the world, grant that more and more I may be perfectly awakened into the awareness of Thy constant presence. Let all my acts conform to Thy law; let there be no difference between my will and Thine. Extricate me from the illusory consciousness of my mind, from its world of fantasies; let me identify my consciousness with the Absolute Consciousness, for that art Thou.

    Give me constancy in the will to attain the end, give me firmness and energy and the courage which shakes off all torpor and lassitude.

    Give me the peace of perfect disinterestedness, the peace that makes Thy presence felt and Thy intervention effective, the peace that is ever victorious over all bad will and every obscurity.

    Grant, I implore Thee, that all in my being may be identified with Thee. May I be nothing else any more than a flame of love utterly awakened to a supreme realisation of Thee.  

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February 16, 1914  

 

      O Supreme, sole Reality, true Consciousness, permanent Oneness, sovereign repose of perfect light, with what an intensity I aspire to be conscious of only Thee, to be only Thyself. This incessant whirl of unreal personalities, this multiplicity, this complexity, this excessive inextricable confusion of conflicting thoughts, struggling tendencies, battling desires, seems to me more and more frightful. I must emerge from this raging sea, land on Thy serene and peaceful shore. Give me the energy of an indefatigable swimmer. I would conquer Thee however great may be the effort needed for that.... O Lord, ignorance must be vanquished, illusion dispelled, this sorrowful universe must come out of its hideous nightmare, end its terrible dream, and awaken at last to the consciousness of Thy sole Reality.

    O immutable Peace, deliver men from ignorance; may Thy plenary and pure Light reign everywhere!  

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February 17, 1914  

 

      O Lord, how ardently my aspiration rises to Thee: give us the full consciousness of Thy law, the constant perception of Thy will, so that our decision may be Thy decision and our life solely consecrated to Thy service and as perfect an expression as possible of Thy inspiration.

    O Lord, dispel all darkness, all blindness; may every one enjoy the calm certitude that Thy divine illumination brings!  

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February 19, 1914  

 

      O Lord, be ever present in my thought! Not that I ask this of Thee, for I know that Thy Presence is constant and sovereign, I know that all we see and all that escapes our sight is just what it is only through Thy marvellous intervention, because of Thy divine law of love; but I say this and repeat it, I implore, in order to escape from forgetfulness and negligence.

    Oh! to become Thy living love so powerfully as to transfigure and illumine all things, so completely as to awaken peace and benevolent satisfaction in all.

    Oh, to become Thy divine love, pure and clearsighted, to be that always and everywhere!...  

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February 20, 1914  

 

      The only thing that is important, the one thing that counts, is the will to be identified more and more completely with Thee, to unite our consciousness with Thy absolute Consciousness, to be more and more the peaceful, calm, disinterested, strong servitor of Thy sovereign law, Thy loving Will.

    O Lord, give me the peace of perfect disinterestedness, the peace which makes Thy Presence effective, Thy intervention efficacious, the Peace ever triumphant over all bad will, all obscurity.

    Lord, very humbly I pray to Thee that I may be equal to my task, that nothing in me, conscious or unconscious, may betray Thee by neglecting to serve Thy sacred mission.

    In a silent devotion, I bow to Thee....  

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February 21, 1914  

 

      Every day, every moment should be an occasion for a new and completer consecration, and not one of those enthusiastic and flurried consecrations, over-active, full of illusions about the work, but a deep and silent consecration which is not necessarily visible but penetrates and transfigures all action. Our mind, solitary and peaceful, should always repose in Thee and from that pure summit have the exact perception of realities, of the sole and eternal Reality behind all unstable and fleeting appearances.

    O Lord, my heart is purified of all uneasiness and anguish; it is steady and calm and sees Thee in all things; and whatever our outer actions may be, whatever the circumstances the future has in store for us, I know that Thou alone livest, that Thou alone art real in Thy immutable permanence and it is in Thee that we live....

    May there be peace upon all the earth.  

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February 22, 1914  

 

      When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification – as I came to know later – of him who is called the Man of Sorrows.

    Now that deep experience, that almost inexpressible

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reality, is translated in my mind by other ideas which I may describe in this way:

    Many a time in the day and night it seems to me that I am, or rather my consciousness is, concentrated entirely in my heart which is no longer an organ, not even a feeling, but the divine Love, impersonal, eternal; and being this Love I feel myself living at the centre of each thing upon the entire earth, and at the same time I seem to stretch out immense, infinite arms and envelop with a boundless tenderness all beings, clasped, gathered, nestled on my breast that is vaster than the universe.... Words are poor and clumsy, O divine Master, and mental transcriptions are always childish.... But my aspiration to Thee is constant, and truly speaking, it is very often Thou and Thou alone who livest in this body, this imperfect means of manifesting Thee.

    May all beings be happy in the peace of Thy illumination!  

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February 23, 1914  

 

      Grant O Lord, that we may be more and more conscious of Thy law, that is, be one with it, so that we may foster its manifestation in all things.

    Lord, grant that I may become master of my vagabond thought, that living in Thee I may see life only through Thee, and the illusion of material reality may come to an end and be replaced by a perception more in conformity with Thy eternal reality.

    Let me live constantly in Thy divine Love, so that it may live in me and through me.

    Grant that I may be an efficient and clear-sighted collaborator and that everything within me may foster the plenitude of Thy manifestation.

    I know all my imperfections, my difficulties, my weaknesses, I feel all my ignorance, but I put my full trust in Thee and bow down before Thee in silent devotion. 

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February 25-26, 1914  

 

      He who wants to serve Thee worthily should not be attached to anything, not even to those activities which enable him to commune more consciously with Thee.... But if as a result of the totality of circumstances, material things still take a greater place in life than usual, one must know how not to become absorbed by them, how to keep in one's inmost heart the clear vision of Thy presence and live constantly in that serene peace which nothing can disturb....

    Oh, to do everything seeing only Thee everywhere and thus soar above the act that has been carried out, without letting any chain that holds us prisoners to the earth burden our flight....

    O Lord, grant that the offering I make to Thee of my being may be integral and effective.

    With a respectful and loving devotion I bow down before Thee, O ineffable Essence, inconceivable Reality, Nameless One.  

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February 27, 1914  

 

      O Lord, I sense the infinite happiness which is the portion of those whose life is entirely consecrated to Thee. And this does not depend upon outer circumstances but on one's own state of being and its greater or lesser degree of illumination. A perfect consecration to Thy law cannot but bring about modifications in the totality of circumstances, yet it is not these which make possible and express this perfect consecration. I mean that it is not under certain circumstances, always the same for all, that Thy law is manifested; for every one this manifestation is different according to his temperament, that is, according to the mission which for the moment is assigned to him in physical life.

    But what is unchangeable and universal is the happy peace, the luminous and immutable serenity of all those who are solely consecrated to Thee, who no longer have any darkness, ignorance, egoistic attachment or bad will in them.

    Oh, may all awake to this divine peace.  

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