BANDE MATARAM

 

SRI AUROBINDO

 

Contents

 

PRE CONTENT

 India Renascent

1890-92

New Lamps For Old

1893-94

Unity-An Open Letter

 

Bhawani Mandir

 

An Organisation

 

The Proposed Reconstruction Of Bengal- Partition Or Annihilation?

 

Bandemataram

 A Note On  "Bande Mataram"

 

The Doctrine Of Passive Resistance

 

 I. Introduction

11-04-1907

 II. Its Objects 

12-04-1907

III.Its Necessity

13-04-1907

IV. Its Methods 

17-04-1907

V. Its Obligations 

18/19-04-1907

VI. Its Limits

20-04-1907

VII.  Conclusions

23-04-1907

The Morality Of Boycott 

 

 

  

Bandemataram

Daily

Darkness In "Light"

20-08-1906

Our Rip Van Winkles

  20-08-1906

Indian Abroad

20-08-1906

Officials On The Fall Of  Fuller

20-08-1906

Cow - Killing

20-08-1906

National Education And The Congress

22-08-1906

A Pusillanimous Proposal

25-08-1906

By The Way

27-08-1906

The "Mirror" And Mr. Tilak

28-08-1906

Leaders In Council

28-08-1906

By The Way

30-08-1906

Lessons At  Jamalpur

1-9-1906

By The Way

1-9-1906

By The Way

3-9-1906

English Enterprise And  Swadeshi

4-9-1906

Jamalpur

4-9-1906

By The Way

4-9-1906

The Times On Congress Reforms

8-9-1906

By The Way

8-9-1906

The "Sanjibani" On Mr. Tilak

10-9-1906

Secret Tactics

10-9-1906

By The Way

10-9-1906

The Question Of  The Hour

11-9-1906

A Criticism

11-9-1906

The Old Policy And The New

12-9-1906

 

Is A Conflict Necessary?

12-9-1906

The Charge Of  Vilification

12-9-1906

Autocratic Trickery

12-9-1906

The Bhagalpur Meeting

12-9-1906

By The Way

12-9-1906

Strange Speculations

13-9-1906

The "Statesman" Under Inspiration

13-9-1906

A Disingenuous Defence

14-9-1906

The Friend Found Out

17-9-1906

Stopgap Won't Do

17-9-1906

By The Way

17-9-1906

Is Mendicancy Successful?

18-9-1906

By The Way

18-9-1906

Mischievous Writings

20-9-1906

A Luminous Line

20-9-1906

By The Way

20-9-1906

By The Way

1-10-1906

By The Way

10-10-1906

By The Way

11-10-1906

The Coming Congress

13-10-1906

Statesman's Sympathy Brand

29-10-1906

By The Way : News From Nowhere

29-10-1906

 

The Man Of The Past And The Man Of The  Future

26-12-1906

The Results Of  The Congress

31-12-1906

Yet There Is Method In It

25-2-1906

Mr  Gokhale's  Disloyalty

28-2-1906

The  Comilla Incident

15-3-1907

British Protection Or Self-Protection

18-3-1907

By The Way

21-3-1907

The Berhampur  Conference

29-3-1907

The President Of The Berhampur  Conference

2-4-1907

Peace And The Autocrats

3-4-1907

Many Delusions

5-4-1907

Omissions And Commissions At Berhampur

6-4-1907

The Writing On The Wall

8-4-1907

A Nil- Admirari  Admirer

9-4-1907

Pherozshahi  At  Surat

10-4-1907

The Situation In East Bengal

11-4-1907

The Proverbial Offspring

12-4-1907

By The Way

12-4-1907

By The Way

13-4-1907

The Old Year

16-4-1907

A Vilifier On Vilification

17-4-1907

By The Way: A Mouse In A Flutter

17-4-1907

Simple, Not Rigorous

18-4-1907

British Interests And British Conscience

18-4-1907

A Recommendation

18-4-1907

An Ineffectual Sedition Clause

19-4-1907

The "Englishman" As A Statesman

19-4-1907

The Gospel According to Surendranath

22-4-1907

A Man Of  Second Sight

23-4-1907

Passive Resistance In The Punjab

23-4-1907

By The Way

24-4-1907

Bureaucracy At  Jamalpur

25-4-1907

Is This Your Lion Of  Bengal?

25-4-1907

Anglo-Indian Blunderers

25-4-1907

The Leverage Of Faith

25-4-1907

Graduated Boycott

26-4-1907

Instinctive Loyalty

26-4-1907

Nationalism Not Extremism

26-4-1907

Shall India Be Free?  The Loyalist Gospel

27-4-1907

The Mask  Is Off

27-4-1907

A Loyalist In A Panic

27-4-1907

Shall India Be Free? National Development And Foreign Rule

29-4-1907

Shall India Be Free?

30-4-1907

Moonshine For Bombay Consumption

1-5-1907

The "Reformer" On Moderation

1-5-1907

Shall India Be Free?  Unity And British Rule

2-5-1907

Extremism In The "Bengalee"

2-5-1907

Hare Or Another

3-5-1907

Look On This Picture, Then On That

3-5-1907

Curzonism For The University

8-5-1907

 

By The Way

9-5-1907

The Crisis

11-5-1907

In Praise Of The Government

13-5-1907

How To Meet The Ordinance

15-5-1907

The Latest Phase Of  Morleyism

15-5-1907

An Old Parrot Cry Repeated

15-5-1907

Mr Morley's Pronouncement

16-5-1907

What Does Mr.  Hare Mean

16-5-1907

The "Statesman" Unmasks

17-5-1907

Sui  Generis

17-5-1907

The "Statesman" On Mr. Mudholkar

20-5-1907

Silent Leaders

20-5-1907

The Government Plan Of Campaign

22-5-1907

And Still It Moves

23-5-1907

An Irish Example

24-5-1907

The East Bengal Disturbances

25-5-1907

Newmania

25-5-1907

Mr. Gokhale On Deportation

25-5-1907

The Gilded Sham Again

27-5-1907

National Volunteers

27-5-1907

Bande Mataram

Daily

Weekly

The True Meaning Of  The Risley Circular

28-5-1907

2-6-1097

The Effect Of  Petitionary Politics

29-5-1907

 

The Ordinance And After

30-5-1907

 

Common Sense In An Unexpected Quarter

30-5-1907

 

Drifting Away   

30-5-1907

 

The Question Of  The Hour

1-6-1907

2-6-1907

Regulated Independence

4-6-1907

9-6-1907

A Consistent "Patriot"

4-6-1907

 

Wanted, A Policy

5-6-1907

9-6-1907

Preparing The Explosion

5-6-1907

 

A Statement

6-6-1907

9-6-1907

Defying The Circular

7-6-1907

9-6-1907

By The Way:  When Shall We  Three Meet Again?

7-6-1907

9-6-1907

The Strength Of The Idea

8-6-1907

9-6-1907

Comic Opera Reforms

8-6-1907

9-6-1907

Paradoxical Advice

8-6-1907

9-6-1907

An Out Of Date Reformer

12-6-1907

16-6-1907

The Sphinx

14-6-1907

 

Slow But Sure

17-6-1907

 

The Rawalpindi Sufferers

18-6-1907

 

The Main Feeder Of  Patriotism

19-6-1907

23-6-1907

Concerted Action

20-6-1907

 

The Bengal Government's Letter

20-6-1907

23-6-1907

British Justice

21-6-1907

23-6-1907

 

The Moral  Of  The Coconada  Strike

21-6-1907

23-6-1907

The "Statesman" On Shooting

21-6-1907

23-6-1907

Mr. A. Chowdhury's Policy-

22-6-1907

23-6-1907

A Current Dodge

22-6-1907

 

More About British Justice

24-6-1907

30-6-1907

Morleyism Analysed

25-6-1907

30-6-1907

Political Or Non-Political

25-6-1907

30-6-1907

The "Statesman" On Mr. Chowdhuri

26-6-1907

 

"Legitimate Patriotism"

27-6-1907

 

Personal Rule And Freedom Of Speech And Writing

28-6-1907

30-6-1907

The Acclamation Of The House

2-7-1907

 

Europe And Asia

3-7-1907

7-7-1907

English Obduracy And Its Reason

11-7-1907

14-7-1907

Work And Speech

*12-7-1907

14-7-1907

From Phantom To Reality

13-7-1907

14-7-1907

Swadeshi In Education

13-7-1907

14-7-1907

Boycott And After

15-7-1907

21-7-1907

The Khulna Comedy

20-7-1907

21-7-1907

The Korean Crisis

22-7-1907

22-7-1907

One More For The Altar

25-7-1907

28-7-1907

The Issue

29-7-1907

4-8-1907

The 7th Of August

6-8-1907

11-8-1907

The "Indian Patriot" On Ourselves

6-8-1907

11-8-1907

To Organise

6-8-1907

11-8-1907

A Compliment And Some Misconceptions

12-8-1907

 

Pal On The Brain

12-8-1907

 

To Organise Boycott

14-8-1907

14-8-1907

The Foundations Of Nationality

14-8-1907

18-8-1907

Barbarities At Rawalpindi

*19-8-1907

25-8-1907

The High Court Miracles

*19-8-1907

25-8-1907

Justice Mitter And Swaraj

*19-8-1907

25-8-1907

Advice To National College Students(Speech)

25-8-1907

 

Sankharitola's Apologia

24-8-1907

25-8-1907

Our False Friends

26-8-1907

 

Repression And Unity

*27-8-1907

1-9-1907

The Three Unities Of  Sankharitola

*11-8-1907

1-9-1907

Eastern Renascence

3-9-1907

8-9-1907

The Martyrdom Of Bepin Chandra

12-9-1907

15-9-1907

The Unhindu Spirit Of Caste Rigidity

20-9-1907

22-9-1907

Caste And Democracy

22-9-1907

22-9-1907

Impartial Hospitality

23-9-1907

 

Free Speech

24-9-1907

29-9-1907

"Bande Mataram" Prosecution

25-9-1907

29-9-1907

The Chowringhee Pecksniff And Ourselves

26-9-1907

29-9-1907

The "Statesman" In Retreat

28-9-1907

6-10-1907

True Swadeshi

4-10-1907

 

Novel Ways To Peace

5-10-1907

6-10-1907

"Armenian Horrors"

5-10-1907

6-109-1907

The Vanity Of Reaction

7-10-1907

13-10-1907

The Price Of A Friend

7-10-1907

13-10-1907

A New Literary Departure

7-10-1907

13-10-1907

Mr. Keir Hardie And India

8-10-1907

8-10-1907

The Nagpur Affair And True Unity

23-10-1907

27-10-1907

The Nagpur Imbroglio

29-10-1907

3-11-1907

English Democracy Shown Up

31-10-1907

3-11-1907

How To Meet The Inevitable Repression

2-11-1907

 

Difficulties At Nagpur

4-11-1907

10-11-1907

Mr.  Tilak And The Presidentship

5-11-1907

10-11-1907

Nagpur And Loyalist Methods

16-11-1907

17-11-1907

The Life Of Nationalism

16-11-1907

17-11-1907

By The Way: In Praise Of Honest John

18-11-1907

24-11-1907

Bureaucratic Policy

19-11-1907

24-11-1907

The New Faith

30-11-1907

1-12-1907

About Unity

2-12-1907

8-12-1907

Personality Or Principle

3-12-1907

8-12-1907

Persian Democracy

3-12-1907

8-12-1907

More About Unity

4-12-1907

8-12-1907

By The Way

5-12-1907

8-12-1907

Caste And Representation

6-12-1907

8-12-1907

About Unmistakable Terms

12-12-1907

15-12-1907

The Surat Congress

13-12-1907

15-12-1907

Reasons Of  Secession

14-12-1907

15-12-1907

The Awakening Of Gujerat

17-12-1907

22-12-1907

"Capturing The Congress"

18-12-1907

22-12-1907

Lala Lajpat Rai's Refusal

18-12-1907

22-12-1907

The Delegates' Fund

18-12-1907

22-12-1907

The Present Situation (Speech)

19-1-1908

 

Bande Mataram (Speech)

29-1-1908

 

Revolutions And Leadership

6-2-1908

9-2-1908

 

The Slaying Of Congress (A Tragedy In Three Acts)

*11-15-2-1908

16-23-2-1908

Swaraj

18-2-1908

23-2-1908

The Future Of The Movement

19-2-1908

 

Work And Ideal

20-2-1908

23-2-1908

By The Way

20-2-1908

23-2-1908

The Latest Sedition Trial

21-2-1908

23-2-1908

The Soul And India's Mission

21-2-1908

1-3-1908

The Glory Of God In Man

22-2-1908

1-3-1908

A National University

24-2-1908

1-3-1908

A Misconception

24-2-1908

1-3-1908

Mustafa Kamil Pasha

3-3-1908

8-3-1908

A Great Opportunity

4-3-1908

8-3-1908

The Strike At Tuticorin

4-3-1908

8-3-1908

Swaraj And The Coming Anarchy

5-3-1908

8-3-1908

Back To The Land

6-3-1908

8-3-1908

The Village And The Nation

*8-3-1908

 

Welcome To The Prophet Of Nationalism

10-3-1908

 

The Voice Of  The Martyrs

11-3-1908

 

Constitution-Making

11-3-1908

 

What Committee?

11-3-1908

15-3-1908

A Great Message

12-3-1908

15-3-1908

The Tuticorin Victory

13-3-1908

15-3-1908

Perpetuate The Split!

14-3-1908

15-3-1908

Loyalty To Order

14-3-1908

15-3-1908

Asiatic Democracy

16-3-1908

22-3-1908

Charter Or No Charter

16-3-1908

 

The Warning From Madras

17-3-1908

22-3-1908

The Need Of The Moment

18-3-1908

22-3-1908

The Early Indian Polity

20-3-1908

22-3-1908

The Fund For  Sj. Pal

21-3-1908

22-3-1908

The Weapon Of Secession

23-3-1908

29-3-1908

Sleeping  Sirkar And Waking People

23-3-1908

29-3-1908

Anti- Swadeshi In Madras

23-3-1908

29-3-1908

Exclusion Or Unity?

24-3-1908

 

Biparita Buddhi

24-3-1908

 

Oligarchy Or Democracy?

25-3-1908

29-3-1908

Freedom Of  Speech

26-3-1908

29-3-1908

The Comedy Of Repression

26-3-1908

29-3-1908

Tomorrow's Meeting

27-3-1908

29-3-1908

Well Done, Chidambaram!

27-3-1908

29-3-1908

The Anti-Swadeshi Campaign

27-3-1908

29-3-1908

Spirituality And Nationalism

28-3-1908

29-3-1908

The Struggle In Madras

30-3-1908

 

A Misunderstanding

30-3-1908

 

The Next Step

31-3-1908

5-4-1908

A Strange Expectation

31-3-1908

5-4-1908

A Prayer

31-3-1908

 

India And The Mongolian

1-4-1908

 

Religion And The Bureaucracy

1-4-1908

 

The Milk Of  Putana

1-4-1908

 

Oligarchy Rampant

2-4-1908

 

The Question Of  The President

3-4-1908

5-4-1908

Convention And Conference

4-4-1908

5-4-1908

By The Way

4-4-1908

5-4-1908

The Constitution Of The Subjects Committee

6-4-1908

 

The New Ideal

7-4-1908

12-4-1908

The "Indu And The Dhulia Conference

8-4-1908

 

The Asiatic Role

9-4-1908

12-4-1908

Love Me Or Die

9-4-1908

 

The Work Before Us

10-4-1908

12-4-1908

Campbell-Bannerman Retires

10-4-1908

12-4-1908

United Congress (Speech)

10-4-1908

 

The Demand Of The Mother

11-4-1908

12-4-1908

Baruipur Speech

12-4-1908

 

Peace And Exclusion

13-4-1908

 

Indian Resurgence And Europe

14-4-1908

19-4-1908

Om Shantih

14-4-1908

19-4-1908

Conventionalist And Nationalists

18-4-1908

19-4-1908

The Future And The Nationalists

22-4-1908

26-4-1908

The Wheat And The Chaff

23-4-1908

26-4-1908

Party And The Country

24-4-1908

26-4-1908

The "Bengalee" Facing-Both-Ways

24-4-1908

26-4-1908

Providence And Perorations

24-4-1908

26-4-1908

The One Thing Needful

25-4-1908

26-4-1908

Palli Samiti (Speech)

26-4-1908

 

New Conditions

29-4-1908

3-5-1908

Whom To Believe?

29-4-1908

3-5-1908

By The Way: The Parable Of Sati

29-4-1908

3-5-1908

Leaders And A Conscience

30-4-1908

3-5-1908

An Ostrich In Colootola

30-4-1908

3-5-1908

I Cannot Join

30-4-1908

3-5-1908

By The Way

30-4-1908

 

Ideals Face To Face

*1-5-1908

3-5-1908

The New Nationalism

 

 

 

Bibliographical Note

Contents arranged subjectwise

 

 

Rishi

 

Yes, He creates the worlds and heaven above

With a single word;

And these things being Himself are real, yet

Are they like dreams,

For He awakes to self He could forget

In what He seems.

Yet, King, deem nothing vain: through many veils

This Spirit gleams.

The dreams of God are truths and He prevails.

Then all His time

Cherish thyself, O King, and cherish men,

Anchored in Him.

 

MANU

Upon the silence of the sapphire main

Waves that sublime

Rise at His word and when that fiat's stilled

Are hushed again,

So is it, Rishi, with the Spirit concealed,

Things and men?

 

RISHI

Hear then the truth. Behind this visible world

The eyes see plain,

Another stands, and in its folds are curled

Our waking dreams.

Dream is more real, which, while here we wake,

Unreal seems.

From that our mortal life and thoughts we take.

Its fugitive gleams

Are here made firm and solid; there they float

In a magic haze,

Melody swelling note on absolute note,

A lyric maze,

Beauty on beauty heaped pell-mell to chain

The enchanted gaze,

 

Page – 232


Thought upon mighty thought with grandiose strain

Weaving the stars.

This is that world of dream from which our race

Came; by these bars

Of body now enchained, with laggard pace,

Borne down with cares,

A little of that rapture to express

We labour hard,

A little of that beauty, music, thought

With toil prepared;

And if a single strain is clearly caught,

Then our reward

Is great on earth, and in the world that floats

Lingering awhile

We hear the fullness and the jarring notes

Reconcile,  —

Then travel forwards. So we slowly rise,

And every mile

Of our long journey mark with eager eyes;

So we progress

With gurge of revolution and recoil,

Slaughter and stress

Of anguish because without fruit we toil,

Without success;

Even as a ship upon the stormy flood

With fluttering sails

Labours towards the shore; the angry mood

Of Ocean swells,

Calms come and favouring winds, but yet afar

The harbour pales

In evening mists and Ocean threatens war:

Such is our life.

Of this be sure, the mighty game goes on,

The glorious strife,

Until the goal predestined has been won.

Not on the cliff

To be shattered has our ship set forth of old,

 

Page – 233


Nor in the surge

To founder. Therefore, King, be royal, bold,

And through the urge

Of winds, the reboant thunders and the close

Tempestuous gurge

Press on for ever laughing at the blows

Of wind and wave.

The haven must be reached; we rise from pyre,

We rise from grave,

We mould our future by our past desire,

We break, we save,

We find the music that we could not find,

The thought think out

We could not then perfect, and from the mind

That brilliant rout

Of wonders marshal into living forms.

End then thy doubt;

Grieve not for wounds, nor fear the violent storms,

For grief and pain

Are errors of the clouded soul; behind

They do not stain

The living spirit who to these is blind.

Torture, disdain,

Defeat and sorrow give him strength and joy:

'Twas for delight

He sought existence, and if pains alloy,

'Tis here in night

Which we call day. The Yogin knows, O King,

Who in his might

Travels beyond the mind's imagining,

The worlds of dream.

For even they are shadows, even they

Are not,  —  they seem.

Behind them is a mighty blissful day

From which they stream.

The heavens of a million creeds are these:

Peopled they teem

 

Page – 234


By creatures full of joy and radiant ease.

There is the mint

From which we are the final issue, types

Which here we print

In dual letters. There no torture grips,

Joy cannot stint

Her streams,  —  beneath a more than mortal sun

Through golden air

The spirits of the deathless regions run.

But we must dare

To still the mind into a perfect sleep

And leave this lair

Of gross material flesh which we would keep

Always, before

The guardians of felicity will ope

The golden door.

That is our home and that the secret hope

Our hearts explore.

To bring those heavens down upon the earth

We all descend,

And fragments of it in the human birth

We can command.

Perfect millenniums are sometimes, until

In the sweet end

All secret heaven upon earth we spill,

Then rise above

Taking mankind with us to the abode

Of rapturous Love,

The bright epiphany whom we name God,

Towards whom we drove

In spite of weakness, evil, grief and pain.

He stands behind

The worlds of Sleep; He is and shall remain

When they grow blind

To individual joys; for even these

Are shadows, King,

And gloriously into that lustre cease

 

 

Page – 235


From which they spring.

We are but sparks of that most perfect fire,

Waves of that sea:

From Him we come, to Him we go, desire

Eternally,

And so long as He wills, our separate birth

Is and shall be.

Shrink not from life, O Aryan, but with mirth

And joy receive

His good and evil, sin and virtue, till

He bids thee leave.

But while thou livest, perfectly fulfil

Thy part, conceive

Earth as thy stage, thyself the actor strong,

The drama His.

Work, but the fruits to God alone belong,

Who only is.

Work, love and know,  —  so shall thy spirit win

Immortal bliss.

Love men, love God. Fear not to love, O King,

Fear not to enjoy;

For Death's a passage, grief a fancied thing

Fools to annoy.

From self escape and find in love alone

A higher joy.

 

MANU

O Rishi, I have wide dominion,

The earth obeys

And heaven opens far beyond the sun

Her golden gaze.

But Him I seek, the still and perfect One,  —

The Sun, not rays.

 

Page – 236


RISHI

Seek Him upon the earth. For thee He set

In the huge press

Of many worlds to build a mighty state

For man's success,

Who seeks his goal. Perfect thy human might,

Perfect the race.

For thou art He, O King. Only the night

Is on thy soul

By thy own will. Remove it and recover

The serene whole

Thou art indeed, then raise up man the lover

To God the goal.

 

In the Moonlight

 

If now must pause the bullocks' jingling tune,

Here let it be beneath the dreaming trees

Supine and huge that hang upon the breeze,

Here in the wide eye of the silent moon.

 

How living a stillness reigns! The night's hushed rules

All things obey but three, the slow wind's sigh

Among the leaves, the cricket's ceaseless cry,

The frog's harsh discord in the ringing pools.

 

Yet they but seem the silence to increase

And dreadful wideness of the inhuman night.

The whole hushed world immeasurable might

Be watching round this single spot of peace.

 

So boundless is the darkness and so rife

With thoughts of infinite reach that it creates

A dangerous sense of space and abrogates

The wholesome littleness of human life.

 

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The common round that each of us must tread

Now seems a thing unreal; we forget

The heavy yoke the world on us has set,

The slave's vain labour earning tasteless bread.

 

Space hedges us and Time our hearts o'ertakes;

Our bounded senses and our boundless thought

Strive through the centuries and are slowly brought

Back to the source whence their divergence wakes.

 

The source that none have traced, since none can know

Whether from Heaven the eternal waters well

Through Nature's matted locks, as Ganges fell,

Or from some dismal nether darkness flow.

 

Two genii in the dubious heart of man,

Two great unhappy foes together bound

Wrestle and strive to win unhampered ground;

They strive for ever since the race began.

 

One from his body like a bridge of fire

Mounts upward azure-winged with eager eyes;

One in his brain deep-mansioned labouring lies

And clamps to earth the spirit's high desire.

 

Here in this moonlight with strange visions rife

I seem to see their vast peripheries

Without me in the sombre mighty trees,

And, hark! their silence turns the wheels of life.

 

These are the middle and the first. Are they

The last too? Has the duel then no close?

Shall neither vanquish of the eternal foes,

Nor even at length this moonlight turn to day?

 

Our age has made an idol of the brain,

The last adored a purer presence; yet

 

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In Asia like a dove immaculate

He lurks deep-brooding in the hearts of men.

 

But Europe comes to us bright-eyed and shrill.

"A far delusion was that mounting fire,

An impulse baulked and an unjust desire;

It fades as we ascend the human hill."

 

She cries to us to labour in the light

Of common things, grow beautiful and wise

On strong material food, nor vex our eyes

With straining after visionary delight.

 

Ah, beautiful and wise, but to what end?

Europe knows not, nor any of her schools

Who scorn the higher thought for dreams of fools;

Riches and joy and power meanwhile are gained.

 

Gained and then lost! For Death the heavy grip

Shall loosen, Death shall cloud the laughing eye,

And he who broke the nations soon shall lie

More helpless than a little child asleep.

 

And after? Nay, for death is end and term.

A fiery dragon through the centuries curled,

He feeds upon the glories of the world

And the vast mammoth dies before the worm.

 

Stars run their cycle and are quenched; the suns

Born from the night are to the night returned,

When the cold tenebrous spaces have inurned

The listless phantoms of the Shining Ones.

 

From two dead worlds a burning world arose

Of which the late putrescent fruit is man;

From chill dark space his roll of life began

And shall again in icy quiet close.

 

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Our lives are but a transitory breath:

Mean pismires in the sad and dying age

Of a once glorious planet, on the edge

Of bitter pain we wait eternal death.

 

Watering the ages with our sweat and blood

We pant towards some vague ideal state

And by the effort fiercer ills create,

Working by lasting evil transient good.

 

Insults and servitude we bear perforce;

With profitable crimes our souls we rack,

Vexing ourselves lest earth our seed should lack

Who needs us not in her perpetual course;

 

Then down into the earth descend and sleep

For ever, and the lives for which we toiled

Forget us, who when they their turn have moiled,

Themselves forgotten into silence creep.

 

Why is it all, the labour and the din,

And wherefore do we plague our souls and vex

Our bodies or with doubts our days perplex?

Death levels soon the virtue with the sin.

 

If Death be end and close the useless strife,

Strive not at all, but take what ease you may

And make a golden glory of the day,

Exhaust the little honey of your life.

 

Fear not to take her beauty to your heart

Whom you so utterly desire; you do

No hurt to any, for the inner you

So cherished is a dream that shall depart.

 

The wine of life is sweet; let no man stint

His longing or refuse one passionate hope.

 

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Why should we cabin in such infinite scope,

Restrict the issue of such golden mint?

 

Society forbids? It for our sakes

Was fashioned; if it seek to fence around

Our joys and pleasures in such narrow bound,

It gives us little for the much it takes.

 

Nor need we hearken to the gospel vain

That bids men curb themselves to help mankind.

We lose our little chance of bliss, then blind

And silent lie for ever. Whose the gain?

 

What helps it us if so mankind be served?

Ourselves are blotted out from joy and light,

Having no profit of the sunshine bright,

While others reap the fruit our toils deserved.

 

O this new god who has replaced the old!

He dies today, he dies tomorrow, dies

At last for ever, and the last sunrise

Shall have forgotten him extinct and cold.

 

But virtue to itself is joy enough?

Yet if to us sin taste diviner? why

Should we not herd in Epicurus' sty

Whom Nature made not of a Stoic stuff?

 

For Nature being all, desire must reign.

It is too sweet and strong for us to slay

Upon a nameless altar, saying nay

To honied urgings for no purpose plain.

 

A strange unreal gospel Science brings,  —

Being animals to act as angels might;

Mortals we must put forth immortal might

And flutter in the void celestial wings.

 

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"Ephemeral creatures, for the future live,"

She bids us, "gather in for unborn men

Knowledge and joy, and forfeit, nor complain,

The present which alone is yours to give."

 

Man's immortality she first denies

And then assumes what she rejects, made blind

By sudden knowledge, the majestic Mind

Within her smiling at her sophistries.

 

Not so shall Truth extend her flight sublime,

Pass from the poor beginnings she has made

And with the splendour of her wings displayed

Range through the boundaries of Space and Time.

 

Clamp her not down to her material finds!

She shall go further. She shall not reject

The light within, nor shall the dialect

Of unprogressive pedants bar men's minds.

 

We seek the Truth and will not pause nor fear.

Truth we will have and not the sophist's pleas;

Animals, we will take our grosser ease,

Or, spirits, heaven's celestial music hear.

 

The intellect is not all; a guide within

Awaits our question. He it was informed

The reason, He surpasses; and unformed

Presages of His mightiness begin.

 

Nor mind submerged, nor self subliminal,

But the great Force that makes the planets wheel

Through ether and the sun in flames reveal

His godhead, is in us perpetual.

 

That Force in us is body, that is mind,

And what is higher than the mind is He.

 

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This was the secret Science could not see;

Aware of death, to life her eyes were blind.

 

Through chemistry she seeks the source of life,

Nor knows the mighty laws that she has found,

Are Nature's bye-laws merely, meant to ground

A grandiose freedom building peace by strife.

 

The organ for the thing itself she takes,

The brain for mind, the body for the soul,

Nor has she patience to explore the whole,

But like a child a hasty period makes.

 

"It is enough," she says, "I have explored

The whole of being; nothing now remains

But to put details in and count my gains."

So she deceives herself, denies her Lord.

 

Therefore He manifests Himself; once more

The wonders of the secret world within

Wrapped yet with an uncertain mist begin

To look from that thick curtain out; the door

 

Opens. Her days are numbered, and not long

Shall she be suffered to belittle thus

Man and restrain from his tempestuous

Uprising that immortal spirit strong.

 

He rises now; for God has taken birth.

The revolutions that pervade the world

Are faint beginnings and the discus hurled

Of Vishnu speeds down to enring the earth.

 

The old shall perish; it shall pass away,

Expunged, annihilated, blotted out;

And all the iron bands that ring about

Man's wide expansion shall at last give way.

 

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Freedom, God, Immortality; the three

Are one and shall be realised at length,

Love, Wisdom, Justice, Joy and utter Strength

Gather into a pure felicity.

 

It comes at last, the day foreseen of old,

What John in Patmos saw, what Shelley dreamed,

Vision and vain imagination deemed,

The City of Delight, the Age of Gold.

 

The Iron Age is ended. Only now

The last fierce spasm of the dying past

Shall shake the nations, and when that has passed,

Earth washed of ills shall raise a fairer brow.

 

This is man's progress; for the Iron Age

Prepares the Age of Gold. What we call sin,

Is but man's leavings as from deep within

The Pilot guides him in his pilgrimage.

 

He leaves behind the ill with strife and pain,

Because it clings and constantly returns,

And in the fire of suffering fiercely burns

More sweetness to deserve, more strength to gain.

 

He rises to the good with Titan wings:

And this the reason of his high unease,

Because he came from the infinities

To build immortally with mortal things;

 

The body with increasing soul to fill,

Extend Heaven's claim upon the toiling earth

And climb from death to a diviner birth

Grasped and supported by immortal Will.

 

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