{"id":1062,"date":"2013-07-13T01:32:19","date_gmt":"2013-07-13T01:32:19","guid":{"rendered":"http:\/\/localhost\/?p=1062"},"modified":"2013-07-13T01:32:19","modified_gmt":"2013-07-13T01:32:19","slug":"45-the-assossination-of-prince-ito-vol-02-karmayogin-volume-02","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/02-karmayogin-volume-02\/45-the-assossination-of-prince-ito-vol-02-karmayogin-volume-02","title":{"rendered":"-45_The Assossination of Prince Ito.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<div class=\"Section15\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b><span lang=\"EN-US\"><br \/>\n<font size=\"4\">The Assassination of Prince Ito<\/font><\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:98.0pt;line-height:150%'>&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:98.0pt;line-height:150%'><span lang=\"EN-US\"><br \/>\n<font size=\"4\"><b>A<\/b><\/font><font size=\"3\"><br \/>\n<span style=\"font-variant: small-caps\"><b>GREAT <\/b><\/span>man has fallen, perhaps the greatest force in the field of<br \/>\npolitical action that the nineteenth century produced, the maker of Japan, the<br \/>\nconqueror of Russia, the mighty one who first asserted Asia&#8217;s superiority over<br \/>\nEurope in Europe&#8217;s own field of glory and changed in a few years the world&#8217;s<br \/>\nfuture. Some would say that such a death for such a man was a tragedy. We hold<br \/>\notherwise. Even such a death should such a man have died, in harness, fighting<br \/>\nfor his country&#8217;s expansion and greatness, by the swift death in action,<br \/>\nwhich, our scriptures tell us, carry the hero&#8217;s soul straight to the felicity<br \/>\nof heaven. The man who in his youth lived in imminent deadly peril from the<br \/>\nswords of his countrymen because he dared to move forward by new paths to his<br \/>\nGod-given task, dies in his old age by a foreign hand because, at the expense<br \/>\nof justice and a nation&#8217;s freedom, he still<br \/>\nmoved forward in the path of his duty. It is a difficult<br \/>\nchoice that is given to men of action in a world where love, strength and<br \/>\njustice are not yet harmonised, and he who chooses in sincerity and acts<br \/>\nthoroughly, whether he has chosen well or ill, gathers <i>pun&#61482;ya<\/i> for himself in this world and the next.<br \/>\nThen he was building a nation and he lived<br \/>\nto do his work, for his death would not have profited. He was building an<br \/>\nEmpire when he died and by his death that empire will be established. The soul<br \/>\nof a great man, fulfilled in development but cut off in the midst of his work,<br \/>\nenters into his following or his nation and works on a far wider scale than was<br \/>\npossible to him in the body. Korea will gain nothing by this rash and untimely<br \/>\nact, the greatest error in tactics it could have committed. The Japanese is the<br \/>\nlast man on earth to be deterred from his ambition or his duty by the fear of<br \/>\ndeath, and the only result of this blow will be to harden Japan to her task.<br \/>\nShe has science, organisation, efficiency, ruthlessness,<br \/>\nand she will grind the soul out of Korea until it is indistinguishable from<br \/>\nJapan. That is the only way to perpetuate a conquest, to kill the soul of<\/font><\/span><\/p>\n<\/div>\n<div class=\"Section2\">\n<p class=\"MsoNormal\" style='margin:0;text-indent:0pt;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:0pt;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 256<\/font><\/span><\/p>\n<hr>\n<\/div>\n<div class=\"Section16\">\n<p class=\"MsoNormal\" style='margin:0;line-height:150%'><span lang=\"EN-US\"><font size=\"3\">the subject<br \/>\nnation, and the Japanese know it. A subject nation struggling for freedom must<br \/>\nalways attract Indian sympathy, but the Koreans have not the strength of soul<br \/>\nto attain freedom. Instead of seeking the force to rise in their own manhood,<br \/>\nthey have always committed the unpardonable sin against Asiatic integrity of<br \/>\nstriving to call in an European power against a brother Asiatic. The Koreans<br \/>\nhave right on their side, but do not know how to awaken might to vindicate the<br \/>\nright. The Japanese cause is wrong from the standpoint of a higher morality<br \/>\nthan the merely patriotic, but they believe intensely in their religion of<br \/>\npatriotic duty and put all their might into its observance. It is not difficult<br \/>\nto predict with which side the victory will be.<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:24.0pt;line-height:150%'><span lang=\"EN-US\"><font size=\"3\">Prince Hirobumi Ito was the<br \/>\ntypical man of his nation, as well as its greatest statesman and leader. He<br \/>\nwent ahead of it for a while only to raise it to his level. He had all its<br \/>\nvirtues in overflowing measure and a full share of its defects and vices.<br \/>\nAbsolutely selfless in public affairs, quiet, unassuming, keeping himself in<br \/>\nthe background unless duty called him into prominence, calm, self-controlled,<br \/>\npatient, swift, energetic, methodical, incapable of fear, wholly devoted to the<br \/>\nnation \u2014 such is the Japanese, and such was Ito. As a private man he had the<br \/>\nJapanese defects. Even in public affairs, he had something of the narrowness, unscrupulousness in method and preference of<br \/>\nsuccess to justice of the insular and imperial Japanese type. Added to these<br \/>\ncommon characteristics of his people he had a genius equal to that of any<br \/>\nstatesman in history. The eye that read the hearts of men, the mouth sealed to<br \/>\nrigid secrecy, the rare, calm and effective speech, the brain that could<br \/>\nembrace a civilisation at a glance and take all that was needed for his purpose,<br \/>\nthe swift and yet careful intellect that could divine, choose and arrange, the<br \/>\npower of study, the genius of invention, the talent of application, a diplomacy open-minded but never vacillating,<br \/>\na tireless capacity for work, \u2014 all these he had on so grand a scale that to<br \/>\nchange the world&#8217;s history was to him a by no means stupendous labour. And he<br \/>\nhad the ancient Asiatic gift of self-effacement. In Europe a genius of such<br \/>\ncolossal proportions would have filled the world with the mighty bruit of his personality<br \/>\n; but Ito worked in silence and in the<br \/>\nshade, covering his steps,<\/font><\/span><\/p>\n<\/div>\n<div class=\"Section2\">\n<p class=\"MsoNormal\" style='margin:0;text-indent:0pt;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:0pt;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 257<\/font><\/span><\/p>\n<hr>\n<\/div>\n<div class=\"Section17\">\n<p class=\"MsoNormal\" style='margin:0;line-height:150%'><span lang=\"EN-US\"><font size=\"3\">and it was only by<br \/>\nthe results of his work that the world knew him. Like many modern Japanese, Ito was a sceptic. His country was the God of his<br \/>\nworship to whom he dedicated his life, for whom he lived and in whose service<br \/>\nhe died. Such was this great Vibhuti, who<br \/>\ncame down to earth in a petty family, an Eastern island clan, a nation apart<br \/>\nand far behind in the world&#8217;s progress, and in forty years created a nation&#8217;s<br \/>\ngreatness, founded an Empire, changed a civilisation and prepared the<br \/>\nliberation of a continent. His death was worthy of his life. For there are only<br \/>\ntwo deaths which are really great and carry a soul to the highest heaven, to<br \/>\ndie in self-forgetting action, in battle, by assassination, on the scaffold<br \/>\nfor others, for one&#8217;s country or for the right, and to die as the Yogin dies, by his own will, free of death and<br \/>\ndisease, departing into that from which he came. To Ito, the sceptic, the<br \/>\npatriot, the divine worker, the death of the selfless hero was given.<\/font><\/span><\/p>\n<\/div>\n<div class=\"Section2\">\n<p class=\"MsoNormal\" style='margin:0;text-indent:0pt;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:0pt;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 258<\/font><\/span><\/p>\n<hr>\n<\/div>\n<p class=\"MsoNormal\" style=\"text-align: right;margin: 0;line-height:150%\"><b> <a href=\"\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/02-karmayogin-volume-02\/00-Contents-Vol-02-karmayogin-volume-02\"><br \/>\n<span style=\"text-decoration: none\"><font size=\"2\">HOME<\/font><\/span><\/a><\/b><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>The Assassination of Prince Ito &nbsp; A GREAT man has fallen, perhaps the greatest force in the field of political action that the nineteenth century&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-1062","post","type-post","status-publish","format-standard","hentry","category-02-karmayogin-volume-02","wpcat-23-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1062"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1062\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1062"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}