{"id":1068,"date":"2013-07-13T01:32:22","date_gmt":"2013-07-13T01:32:22","guid":{"rendered":"http:\/\/localhost\/?p=1068"},"modified":"2013-07-13T01:32:22","modified_gmt":"2013-07-13T01:32:22","slug":"12-jhalakati-speech-vol-02-karmayogin-volume-02","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/02-karmayogin-volume-02\/12-jhalakati-speech-vol-02-karmayogin-volume-02","title":{"rendered":"-12_Jhalakati Speech.htm"},"content":{"rendered":"\n\n
\n
\n


\n\tJhalakati Speech*<\/span><\/font><\/b><\/p>\n

 <\/p>\n


\n\tF<\/font><\/span>ELLOW<\/b>–countrymen,
\n\tdelegates and people of Barisal and Backergunge, I have first to express to
\n\tyou my personal gratitude for the kindly reception you have accorded to me.
\n\tFor a year I have been secluded from the fellowship and brotherly embrace of
\n\tmy fellow-countrymen. In me, therefore, the kindliness of your welcome must
\n\tawake much keener feelings than would have been the case in other
\n\tcircumstances. Especially it is a cause of rejoicing to me to have that
\n\twelcome in Barisal. When I come to this District, when I come to this soil
\n\tof Backergunge which has been made sacred and ever memorable in the history
\n\tof this country \u2014 I come to no ordinary place. When I come to Barisal, I
\n\tcome to the chosen temple of the Mother \u2014 I come to a sacred pīthasthān<\/i>
\n\tof the national spirit \u2014 I come to the birth-place and field of work of
\n\tAswini Kumar Dutt.<\/font><\/span><\/p>\n

 <\/p>\n

t<\/font><\/span>roubles
\n\tOF<\/font> <\/font><\/span>
\n\tbarisal<\/span><\/font><\/span><\/b><\/p>\n

 <\/p>\n


\n\tIt is now the fourth year since I came to Barisal first on
\n\tthe occasion of the Provincial Conference. Three years have passed since
\n\tthen \u2014 they have been years of storm and stress to the country, \u2014 they have
\n\tbeen years during which history has been making, during which the people of
\n\tIndia have been undergoing a process of rebirth. Many things have happened
\n\tin these years, especially in the last few months. One sign of what has been
\n\thappening in the past is this empty chair (pointing to the chair upon which
\n\tAswini Kumar’s photo was placed). One aspect of these years has been a
\n\tseries of repressions. They have been years in which the country has had to
\n\tundergo the sufferings and sacrifices which repression involves. Barisal has
\n\thad its full share of these sufferings. They had begun even before I last
\n\tcame among you. You had then the regulation lathi of the Police and the
\n\tGurkha visitation. After that there have been other forms of coercion. In
\n\tthis very town of Jhalakati you had to pay a punitive police<\/font><\/span><\/p>\n

 <\/p>\n

* A
\n\tspeech delivered on 19th June 1909 in the conference at Jhalakati, district
\n\tBarisal.<\/font><\/span><\/p>\n

 <\/p>\n

\n\t\t\t
\n\t\t\tPage \u2013 57<\/font><\/span><\/p>\n

\n<\/div>\n
\n


\n\ttax. It was a punitive tax, punitive not of any offence of which you have
\n\tbeen guilty, \u2014 for, you have been guilty of none. In Barisal, there was no
\n\tdisturbance, no breach of the law. On the contrary, you have always been
\n\tpatient and self-restrained \u2014 you have always kept within the four corners
\n\tof the law. What you have been punished for was your patriotism \u2014 you were
\n\tpunished for Swadeshism \u2014 you were punished for your successful
\n\torganisation of Boycott. The tax was borne by the Mahajans of Jhalakati with
\n\tthe readiness and uncomplaining endurance of large-hearted patriotism.<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tthe <\/span>deportations<\/span><\/font><\/span><\/p>\n

 <\/p>\n

\n\tAnd now there have come the deportations.
\n\tYou have been called to endure the exile of those who have been dearest to
\n\tyou, who stood for all that was patriotic and noble in the district. Of the
\n\tdeportations Barisal has had more than its full share. Of those deported
\n\tthree are sons of this district. The man whose name will live for ever on
\n\tthe lips of his countrymen as one of the great names of the age \u2014 one of the
\n\tmakers of the new nation \u2014 Aswini Kumar Dutt has been taken away from you.
\n\tHis active and devoted lieutenant has been taken away from you. That
\n\twarm-hearted patriot whom I am proud to have had the privilege of calling my
\n\tpersonal friend \u2014 Monoranjan Guha \u2014 has been taken away from you. Why have
\n\tthey been exiled ? What was their offence ? Can anyone in Barisal name a
\n\tsingle action \u2014 can anyone of those who have sent him into exile name
\n\tdefinitely any single action which Aswini Kumar Dutt has committed, of which
\n\tthe highest and noblest man might not be proud ? Can anyone name a single
\n\taction of Krishna Kumar Mitra’s which would be derogatory to the reputation
\n\tof the highest in the land ? There have indeed been charges \u2014 vague charges,
\n\tshameless charges \u2014 made. The law under which they have been exiled requires
\n\tno charge. The law under which they have been exiled has been impugned in
\n\tParliament as an antiquated and anomalous Regulation, utterly out of place
\n\tand unfit to be used in modern times. When it was so attacked and its use by
\n\tthe Government of India challenged, Lord Morley, the man<\/font><\/span><\/div>\n

\n <\/p>\n

\nPage \u2013 58<\/font><\/span><\/p>\n

\n
\n


\n\twho rules India with absolute sway and stands or should stand to us as the
\n\tincarnation of British statesmanship, made an answer which was not the
\n\tanswer of a statesman but of an attorney. "The law," he said, "is as good a
\n\tlaw as any of the Statute Book." What is meant \u2014 what does Lord Morley mean \u2014 by
\n\ta "good law" ? In a certain sense every law is good law which is passed by
\n\tan established authority. If there were a law which made Swadeshi illegal,
\n\tby which to buy a Swadeshi cloth would become a criminal action punishable
\n\tby a legal tribunal \u2014 there have been such laws in the past \u2014 and if that
\n\twere enacted by the Legislative Council, it would be in Lord Morley’s sense
\n\tof the word as good a law as any upon the Statute Book. But would it be a
\n\tgood law in the true sense or a travesty of law and justice ? Lord Morley
\n\tsays it is a good law. We say it is a lawless law, \u2014 a dishonest law, \u2014 a
\n\tlaw that is, in any real sense of the word, no law at all. For what is its
\n\tsubstance and purpose ? It provides that when you cannot bring any charge
\n\tagainst a man which can be supported by proofs \u2014 and when you have no
\n\tevidence which would stand for a moment before a court of justice, in any
\n\tlegal tribunal \u2014 when you have nothing against him except that his existence
\n\tis inconvenient to you, then you need not advance any charge, you need not
\n\tbring any evidence, you are at liberty to remove him from his home, from his
\n\tfriends, from his legitimate activities and intern him for the rest of his
\n\tlife in a jail. This is the law which is as good a law as any on the Statute
\n\tBook ! But what does its presence on the Statute Book mean ? It means that
\n\tunder certain circumstances or whenever an absolute authority chooses, there
\n\tis no law in the land for any subject of the British Crown \u2014 no safety for
\n\tthe liberty of the person. It is under this law that nine of the most
\n\tdevoted workers for the country have been exiled, some of whose names are
\n\thousehold words in India and incompatible with any imputation of evil. When
\n\tthe authorities were pressed in Parliament for an account of the reasons for
\n\ttheir action they would not bring and refused to bring any definite
\n\taccusation. Once indeed under the pressure of cross-examination a charge was
\n\tadvanced, \u2014 wild, vague and baseless. It was said in effect that these men
\n\twere instigators and paymasters of anarchy and bloodshed. What was the
\n\tauthority under which<\/font><\/span><\/div>\n

\n <\/p>\n

\nPage \u2013 59<\/font><\/span><\/p>\n

\n
\n


\n\tsuch a charge was made ? How was it that this monstrous falsehood was
\n\tallowed to proceed from the mouth of His Majesty’s Minister and pollute the
\n\tatmosphere of the House of Commons ? Is there a man in his senses who will
\n\tbelieve that Aswini Kumar Dutt was the instigator and paymaster of anarchy
\n\tand bloodshed or that Krishna Kumar Mitra was the instigator and paymaster
\n\tof anarchy and bloodshed, \u2014 men whose names were synonymous for
\n\trighteousness of action and nobility of purpose and whose whole lives were
\n\tthe embodiment of uprightness, candour and fair and open living before all
\n\tmen ? We have been told that it was not only on police evidence that they
\n\twere exiled. That was not what was said at the beginning. At first it was on
\n\tpolice information that the deportations were justified and any attempt to
\n\timpugn that authority was resented. But now that police information has been
\n\tshown to be false and unreliable, it is said that there was other than
\n\tpolice information to justify the action of the authorities. We know what
\n\tthat information must have been. I will not make any sweeping charge against
\n\ta whole body of men without exception. I know that even among the police
\n\tthere are men who are upright and observe truth and honesty in their
\n\tdealings. I have met such men and honoured them. But we know what the
\n\tatmosphere of that department is, we know what the generality of Police
\n\tofficers are and how little reliance can be placed upon them. Of the value
\n\tof police information Midnapore is the standing and conclusive proof.
\n\tBesides this police information what else has there been ? Obviously, the
\n\tinformation on which the police has relied in certain of these cases \u2014 the
\n\tevidence of the hired perjurer and forger, of the approver who to save
\n\thimself from a baseless charge makes allegations yet more unfounded against
\n\tothers and scatters mud on the most spotless reputations in the land. If
\n\tthere were any other source besides this, we know too what that must have
\n\tbeen. There are a sprinkling of Vibhishans among us \u2014 men who for their own
\n\tends are willing to tell any lie that they think will please the authorities
\n\tor injure their personal enemies. But if the Government in this country have
\n\tupon such information believed that the lives of Aswini Kumar Dutt and
\n\tKrishna Kumar Mitra are a mere mask and not the pure and spotless lives we
\n\thave<\/font><\/span><\/div>\n

\n <\/p>\n

\nPage \u2013 60<\/font><\/span><\/p>\n

\n
\n


\n\tknown, then we must indeed say, "What an amount of folly and ignorance rules
\n\tat the present moment in this unhappy country!"<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tthe <\/span>hammer
\n\tof <\/span>god<\/span><\/font><\/span><\/p>\n

 <\/p>\n


\n\tWell, we have had many other forms of repression besides
\n\tthese deportations. We have had charges of sedition, charges of dacoity and
\n\tviolence brought against the young men who are the hope of our country \u2014
\n\tcharges such as those which we have seen breaking down and vanishing into
\n\tnothing when tested by a high and impartial tribunal. This is the nature of
\n\tthe repression we have been called upon to suffer. It has been so engineered
\n\tby the underlings of the Government that it strikes automatically at those
\n\twho are most energetic, most devoted, most self-denying in the service of
\n\tthe mother-country. It addresses itself to the physical signs, the outward
\n\tmanifestations of our national life, and seeks by suppressing them to put an
\n\tend to that national life and movement. But it is a strange idea, a foolish
\n\tidea, which men have, indeed, always cherished under such circumstances, but
\n\twhich has been disproved over and over again in history, \u2014 to think that a
\n\tnation which has once risen, once has been called up by the voice of God to
\n\trise, will be stopped by mere physical repression. It has never so happened
\n\tin the history of a nation, nor will it so happen in the history of India.
\n\tStorm has swept over us today. I saw it come, I saw the striding of the
\n\tstorm-blast and the rush of the rain and as I saw it an idea came to me.
\n\tWhat is this storm that is so mighty and sweeps with such fury upon us ? And
\n\tI said in my heart, "It is God who rides abroad on the wings of the
\n\thurricane, \u2014 it is the might and force of the Lord that manifested itself
\n\tand his almighty hands that seized and shook the roof so violently over our
\n\theads today." A storm like this has swept also our national life. That too
\n\twas the manifestation of the Almighty. We were building an edifice to be the
\n\ttemple of our Mother’s worship \u2014 were rearing her a new and fair mansion, a
\n\tplace fit for her dwelling. It was then that He came down upon us. He flung
\n\thimself upon the building we had raised. He shook the roof with his mighty
\n\thands and part of the building was displaced and ruined. Why has He done
\n\tthis ? Repression is<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tPage \u2013 61<\/font><\/span><\/p>\n

\n<\/div>\n
\n


\n\tnothing but the hammer of God that is beating us into shape so that we may
\n\tbe moulded into a mighty nation and an instrument for his work in the world.
\n\tWe are iron upon his anvil and the blows are showering upon us not to
\n\tdestroy but to re-create. Without suffering there can be no growth. It is
\n\tnot in vain that Aswini Kumar Dutt has been taken from his people. It is not
\n\tin vain that Krishna Kumar Mitra has been taken from us and is rotting in
\n\tAgra jail. It is not in vain that all Maharashtra mourns for Tilak at
\n\tMandalay. It is He, not any other, who has taken them and his ways are not
\n\tthe ways of men, for he is all-wise. He knows better than we do what is
\n\tneedful for us. He has taken Aswini Kumar Dutt away from Barisal. Is the
\n\tmovement dead ? Is Swadeshi dead ? The rulers of the country in their scanty
\n\twisdom have thought that by lopping off the heads the movement will cease.
\n\tThey do not know that great as he is, Aswini Kumar Dutt is not the leader of
\n\tthis movement, that Tilak is not the leader, \u2014 God is the leader. They do
\n\tnot know the storm that has been sweeping over the country was not sent by
\n\tthem, but by him for his own great purpose. And the same strength that was
\n\tmanifested in the storms today and in the storm of calamity that has passed
\n\tover the country \u2014 the same strength is in us.<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tour <\/span>"spiritual
\n\t<\/span>strength"<\/span><\/font><\/span><\/p>\n

 <\/p>\n

\n\tAnd if they are mighty to afflict, we are
\n\tmighty to endure. We are no ordinary race. We are a people ancient as our
\n\thills and rivers and we have behind us a history of manifold greatness, not
\n\tsurpassed by any other race, we are the descendants of those who performed
\n\tTapasya and underwent unheard-of austerities for the sake of spiritual gain
\n\tand of their own will submitted to all the sufferings of which humanity is
\n\tcapable. We are the children of those mothers who ascended with a smile the
\n\tfuneral pyre that they might follow their husbands to another world. We are
\n\ta people to whom suffering is welcome and who have a spiritual strength
\n\twithin them, greater than any physical force, we are a people in whom God
\n\thas chosen to manifest himself more than in any other at many great moments
\n\tof our history. It is because God has chosen to manifest himself and has
\n\tentered into the<\/font><\/span><\/div>\n

\n <\/p>\n

\nPage \u2013 62<\/font><\/span><\/p>\n

\n
\n


\n\thearts of his people that we are rising again as a nation. Therefore it
\n\tmatters not even if those who are greatest and most loved are taken away. I
\n\ttrust in God’s mercy and believe that they will soon be restored to us. But
\n\teven if they don’t come again still the movement will not cease. It will
\n\tmove forward irresistibly until God’s will in it is fulfilled. He fulfills
\n\this purposes inevitably and these too he will fulfil. Those who are taken
\n\tfrom us must after all some day pass away. We are strong in their strength.
\n\tWe have worked in their inspiration. But in the inevitable course of Nature
\n\tthey will pass from us and there must be others who will take their places.
\n\tHe has taken them away from us for a little in order that in their absence
\n\twe might feel that it was not really in their strength that we were strong,
\n\tin their inspiration that we worked but that a higher force was working in
\n\tthem and when they are removed, can still work in the hearts of the people.
\n\tWhen they pass away others will arise or even if no great men stand forth to
\n\tlead, still the soul of this people will be great with the force of God
\n\twithin and do the work. This is what he seeks to teach us by these
\n\tseparations \u2014 by these calamities. The men are gone, the movement has not
\n\tceased. The National School at Jhalakati was started one month after the
\n\tdeportation of Aswini Kumar Dutt, that is a patent sign that the movement is
\n\tnot as our rulers would ignorantly have it, got up by eloquent agitators.
\n\tThe movement goes on by the force of Nature; it works as force of Nature,
\n\tworks and goes inevitably on, whatever obstacle comes in the way.<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tour<\/span> object<\/span><\/font><\/span><\/p>\n

 <\/p>\n


\n\tWhat is it that this movement seeks, not according to the
\n\twild chimeras born of unreasoning fear but in its real aim and purpose ?
\n\tWhat is it that we seek ? We seek the fulfilment of our life as a nation.
\n\tThis is what the word "Swaraj", which is a bug\u00adbear and terror to the
\n\tEuropeans, really means. When they hear it, they are full of unreasoning
\n\tterrors. They think Swaraj is independence, it is freedom and that means
\n\tthat the people are going to rise against them in rebellion, that means
\n\tthere are bombs behind every bush, that every volunteer who gives food to<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tPage \u2013 63<\/font><\/span><\/p>\n

\n<\/div>\n
\n


\n\this famine-stricken countrymen or nurses the cholera-stricken is a possible
\n\trebel and dacoit. Swaraj is not the colonial form of Government nor any form
\n\tof Government. It means the fulfilment of our national life. That is what we
\n\tseek, that is why God has sent us into the world to fulfil him by fulfilling
\n\tourselves in our individual life, in the family, in the community, in the
\n\tnation, in humanity. That is why he has sent us to the world and it is this
\n\tfulfilment that we demand, for this fulfilment is life and to depart from it
\n\tis to perish. Our object, our claim is that we shall not perish as a nation,
\n\tbut live as a nation. Any authority that goes against this object will dash
\n\titself against the eternal throne of justice \u2014 it will dash itself against
\n\tthe laws of Nature which are the laws of God, and be broken to pieces.<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tour <\/span>means<\/span><\/font><\/span><\/p>\n

 <\/p>\n

\n\tThis then is our object and by what means
\n\tdo we seek it ? We seek it by feeling our separateness and pushing forward
\n\tour individual self-fulfilment by what we call Swadeshi \u2014 Swadeshi in
\n\tcommerce and manufacture, in politics, in education, in law and
\n\tadministration, in every branch of national activity. No doubt this means
\n\tindependence, it means freedom; but it does not mean rebellion. There are
\n\tsome who fear to use the word "freedom", but I have always used the word
\n\tbecause it has been the mantra<\/i> of my life to aspire towards the
\n\tfreedom of my nation. And when I was last in jail, I clung to that
\n\tmantra<\/i>; and through the mouth of my counsel I used this word
\n\tpersistently. What he said for me \u2014 and it was said not only on my behalf,
\n\tbut on behalf of all who cherish this ideal \u2014 was this: If to aspire to
\n\tindependence and preach freedom is a crime, you may cast me into jail and
\n\tthere bind me with chains. If to preach freedom is a crime, then I am a
\n\tcriminal and let me be punished. But freedom does not mean the use of
\n\tviolence \u2014 it does not mean bombs; it is the fulfilment of our separate
\n\tnational existence. If there is any authority mad enough to declare that
\n\tSwadeshism, national education, arbitration, association for improvement of
\n\tour physique is illegal, it is not stamping out anarchism; it is on the
\n\tcontrary establishing a worse anarchism from above. It sets itself<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tPage \u2013 64<\/font><\/span><\/p>\n

\n<\/div>\n
\n


\n\tagainst the law of God that gives to every nation its primary rights. The
\n\tJudge in the Alipore Bomb Case said that the aspiration after independence
\n\tand the preaching of the ideal of independence was a thing no Englishman
\n\tcould condemn. But if you say that the aspiration after independence is a
\n\tthing none can condemn and yet put down by force the only peaceful means of
\n\tsecuring independence, you are really declaring that it is the practice of
\n\tindependence which you will not tolerate. Because a few have gone mad and
\n\tbroken the law you have chosen to brand a whole people, to condemn a nation
\n\tand to suppress a whole national movement. With that we have nothing to do.
\n\tWe have no voice in the Government of our country; and the laws and their
\n\tadministration are things in which you don’t allow us to have any concern.
\n\tBut one thing is in our power; our courage and devotion are in our power;
\n\tour sacrifice, our sufferings are in our power; that you cannot take away
\n\tfrom us, and so long as you cannot take that from us you can do nothing.
\n\tYour repression cannot for ever continue, for it will bring anarchy into the
\n\tcountry. You will not be able to continue your administration if this
\n\trepression remains permanent. Your Government will become disorganised; the
\n\ttrade you are using such means to save will languish and capital be
\n\tfrightened from the country.<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tconclusion<\/span><\/font><\/span><\/p>\n

 <\/p>\n


\n\tWe have therefore only to suffer. We have only to be strong
\n\tand enduring. All this machinery of coercion, all this repression, will then
\n\tbe in vain. That is the only virtue that is needed. We shall never lose our
\n\tfortitude, our courage, our endurance. There are some who think that by
\n\tlowering our heads the country will escape repression. That is not my
\n\topinion. It is by looking the storm in the face and meeting it with a high
\n\tcourage, fortitude and endurance that the nation can be saved. It is that
\n\twhich the Mother demands from us, \u2014 which God demands from us. He sent the
\n\tstorm yesterday and it carried the roof away. He sent it today with greater
\n\tviolence and it seized the roof to remove it. But today the roof remained.
\n\tThis is what he demands of us, "I have sent my storms upon you, so that you
\n\tmay feel and train<\/font><\/span><\/p>\n

 <\/p>\n

\n\t
\n\tPage \u2013 65<\/font><\/span><\/p>\n

\n<\/div>\n
\n


\n\tyour strength. If you have suffered by them, if something has been broken,
\n\tit does not matter, so long as you learn the lesson that it is for strength
\n\tI make you suffer and always for strength." What did the volunteers do today
\n\twhen they flung themselves in crowds on the roof and braved the fury of the
\n\thurricane and by main strength held down the roof over their heads ? That is
\n\tthe lesson that all must learn and especially the young men of Bengal and
\n\tIndia. The storm may come down on us again and with greater violence. Then
\n\tremember this, brave its fury, feel your strength, train your strength in
\n\tthe struggle with the violence of the wind, and by that strength hold down
\n\tthe roof over the temple of the Mother.<\/font><\/span><\/div>\n

\n <\/p>\n

\nPage \u2013 66<\/font><\/span><\/p>\n

\n


\n
\nHOME<\/span><\/a><\/font><\/span><\/b><\/p>\n

 <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

Jhalakati Speech*   FELLOW–countrymen, delegates and people of Barisal and Backergunge, I have first to express to you my personal gratitude for the kindly reception…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-1068","post","type-post","status-publish","format-standard","hentry","category-02-karmayogin-volume-02","wpcat-23-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1068"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1068\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}