{"id":1075,"date":"2013-07-13T01:32:24","date_gmt":"2013-07-13T01:32:24","guid":{"rendered":"http:\/\/localhost\/?p=1075"},"modified":"2013-07-13T01:32:24","modified_gmt":"2013-07-13T01:32:24","slug":"49-facts-and-opinions-20-11-1909-vol-02-karmayogin-volume-02","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/02-karmayogin-volume-02\/49-facts-and-opinions-20-11-1909-vol-02-karmayogin-volume-02","title":{"rendered":"-49_Facts and Opinions 20-11-1909.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<div class=\"Section1\">\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"center\">\n<span lang=\"EN-US\" style='font-weight:700'><font size=\"4\">Facts and Opinions<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"center\"><span lang=\"EN-US\" style='font-size:10.0pt'>Volume I &#8211; Nov. 20, 1909 &#8211; Number 20<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"center\"><b><br \/>\n<span lang=\"EN-US\" style='font-size:11.0pt'> A<br \/>\n    Hint of Change<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span lang=\"EN-US\" style='line-height:105%'><br \/>\n<font size=\"4\">T<\/font><font size=\"3\">he<br \/>\nend of our long waiting for the advent of strength into the hearts and minds of<br \/>\nthe people may yet be distant, but one sign of an approaching change is growing<br \/>\nmore and more manifest, the intense yearning for a field, an outlet, a path<br \/>\nopen to the pent-up activities of an awakened nation. Arising from long sleep<br \/>\nand torpor, the nation threw itself with energy into a field of activity which<br \/>\nseemed immeasurably vast and full of a glorious promise. One would have said<br \/>\nthat no one could stop that mighty outpouring of enthusiasm, unselfishness and<br \/>\nheaven-aspiring force. But there was a flaw, a source of weakness. Our past<br \/>\ndefects, hesitations, timidities, weaknesses, vices, arrogance, light-headedness, selfishness, scepticism,<br \/>\ninconsistency, our readiness to succumb to difficulties, to despair at the<br \/>\nfirst check, \u2014 all these things were in us, trampled down by the inrush of<br \/>\nhigher feelings and a greater and nobler energy, but not thrown out, not<br \/>\nutterly replaced. The nation had entered headlong into a wonderful Sadhana, but without knowledge, without the<br \/>\ndeliberate <i>samkalpa,<\/i> the requisite <i>d&#299;ks&#61482;&#257;<\/i>. It was the only way it could be begun.<br \/>\nBut the Sadhak has to have <i>citta&#347;uddhi<\/i> before he can attain realisation;<br \/>\nhe must cleanse his bosom of much perilous stuff. That cleansing is done partly<br \/>\nby replacing the lower feelings by the higher, cowardice by courage, hatred by<br \/>\nlove, weakness by strength, partly by working out the evil in imagination or<br \/>\naction and rejecting it as it comes up into the mind or the life. It was<br \/>\nthe first process that took place in the beginning of the movement, it is the<br \/>\nsecond that is now in progress. In the first years of the movement a nation of<br \/>\ncowards became heroes, sceptics became blind believers, the light-minded full of<br \/>\nserious purpose, men eaten up by selfishness martyrs and ascetics, waverers full of tenacity, the low, loose and<br \/>\nimmoral inspired by a high<\/font> <\/span><br \/>\n<span lang=\"EN-US\" style='line-height:90%'><font size=\"3\">and generous idealism and purity. But the work was not<br \/>\ncom-<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 273<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span lang=\"EN-US\" style='line-height:90%'><font size=\"3\">plete. <\/font><\/span><br \/>\n<span lang=\"EN-US\" style='line-height:105%'><font size=\"3\">In the groundwork of the new nation the old evil<br \/>\nstuff lingered, and therefore God trampled our work to pieces in order to have<br \/>\nit out, so that it might be seen, recognised and rejected. It was that work the<br \/>\nrepressions and reforms have come to do, and it is almost done. Had we gone on<br \/>\nin our first victorious rush, unhampered and undefeated, we would have entered<br \/>\nthe kingdom of Swaraj with an imperfect national character, full of temporarily<br \/>\nrepressed vices which would have come to the surface as soon as the great<br \/>\nstimulus of a successful struggle had been removed, and the last state of the<br \/>\nnation might have been worse than its first; at any rate there would have been<br \/>\ninfinite troubles, reverses and disasters for the liberated nation, such as are<br \/>\nin store for a nation like Persia where the struggle for freedom has not been<br \/>\nsufficiently intense, arduous and complicated in its features to purify the<br \/>\npeople and build its character. It is well to have done with our troubles,<br \/>\nreverses and defeats before the end is gained, so that we may enter our kingdom<br \/>\npure and strong. We ought now to be able to recognise what it was that has made<br \/>\nus fail in the hour of trial; for there can<br \/>\nbe no doubt that we have partially failed. To recognise the defects is to<br \/>\nreject them, and with the will to rise, will come the means which will help to<br \/>\nraise us. The spirit of the nation is rising again. Only it must be clearly<br \/>\nrecognised that old outlets are not the right ones. Solid and thorough work,<br \/>\nself-discipline by means of noble and orderly action, this is the path by which<br \/>\nwe shall arrive at a higher national character and evolution.<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\"><b> <span lang=\"EN-US\"><br \/>\n\t<font size=\"3\"><br \/>\n    <a name=\"Pretentious_Shams\">Pretentious<br \/>\n    Shams<\/a><\/font><\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span lang=\"EN-US\" style='line-height:105%'><font size=\"3\">In<br \/>\nan unguarded moment our friend and India&#8217;s, the <i>Statesman <\/i>of Chowringhee, has for once blurted out the truth.<br \/>\nWhile, in common with other Anglo-Indian papers, it descants in strains of dithyrambic eloquence on the magnitude of the<br \/>\nreforms the Government in its deep, wise and impossibly sagacious generosity<br \/>\nhas given and this thrice blessed country has been privileged to receive, it<br \/>\ninadvertently admits that the Legislative Councils, as they hitherto existed,<br \/>\nwere pretentious shams. As we point out<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 274<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span lang=\"EN-US\" style='line-height:105%'><font size=\"3\">in<br \/>\nour article this week, the new Councils differ in no way from the old except in<br \/>\nbeing more pretentious. The old were shams because they gave no control to the<br \/>\npeople while affecting to listen and give consideration to the popular voice,<br \/>\nwhich was, as a matter of fact, only heard to be ignored, \u2014 except in very occasional<br \/>\ninstances which only accentuated the sense of dependence on the caprice of the<br \/>\nofficial governors. The new Councils are of precisely the same character, and<br \/>\nthe only differences of importance are the non-official majority \u2014 so<br \/>\ncarefully arranged as to secure a permanent popular minority, \u2014 the increased<br \/>\nnumber of the elected members, and the facilities given for debate. With a<br \/>\npermanent popular minority and the denial of all control, this is mere heaping<br \/>\nof gilt on the surface of the toy. The Indian papers have recognised the<br \/>\nnugatory character of the reforms and the tone of cold dissatisfaction in their<br \/>\ncomments is very marked. When the Councils begin to work, even the Moderates<br \/>\nwill realise that the new Councils are not only void of any true principle of<br \/>\npopular representation and control, but injurious to the interests of the people.<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\"><b> <span lang=\"EN-US\"><br \/>\n\t<font size=\"3\"><br \/>\n    <a name=\"The_Municipalities_and_Reform\">The<br \/>\n    Municipalities and Reform<\/a><\/font><\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span lang=\"EN-US\" style='line-height:105%'><font size=\"3\">Under<br \/>\nthe new conditions, the Municipalities and District Boards form a substantial<br \/>\npart of the electorate and return a certain proportion of the members. We do<br \/>\nnot think we exaggerate when we say that the only chance of any really<br \/>\nindependent popular representatives entering the new Councils is provided by<br \/>\nthese bodies. The University member or one or two of the landholders may<br \/>\noccasionally assert independence, but the chances, at present, are in favour of<br \/>\ntheir belonging to that type of representatives who are satisfied if they can<br \/>\npose as representatives of the nation by merely refusing to agree with the<br \/>\nGovernment in all the details of their policy and measures. The one chance of a<br \/>\nrobust and healthy opposition lies in the election of independent men by the<br \/>\nMunicipalities and, to a lesser extent, by the District Boards. They will,<br \/>\nhowever, be in a hopeless minority and will always be liable to<br \/>\ndisqualification by any of the engines provided for that<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 275<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span lang=\"EN-US\" style='line-height:105%'><font size=\"3\">purpose<br \/>\nin the rules, if they support their opposition in the Council by agitation in<br \/>\nthe country. And we have yet to see what changes will be made in the District<br \/>\nBoards and Municipalities under the new policy. Great hopes have been<br \/>\nentertained that, whatever may be done in the Councils, the Municipalities will<br \/>\nbe made really free and popular bodies, and, we remember, that expectation was<br \/>\nurged at the Hughly Conference as a reason<br \/>\nfor not rejecting the reforms. We doubt whether this expectation will be any<br \/>\nmore fruitful than the hopes of a great advance towards popular institutions<br \/>\nin the reform of the Councils. Under the new scheme the Municipalities are the<br \/>\nonly weak point in the Government armour, and we rather fancy the Government<br \/>\nwill follow the policy of thorough and mend that point as well. Time will show<br \/>\nwhether we or the Moderates are right. So far we have always been right in<br \/>\nthese matters and they have always been wrong, the new Councils being only the<br \/>\nlatest of numerous instances during the last few years.<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\"><b> <span lang=\"EN-US\"><br \/>\n\t<font size=\"3\"><br \/>\n    <a name=\"Police_Unrest_in_the_Punjab\">Police<br \/>\n    Unrest in the Punjab<\/a><\/font><\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"justify\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span lang=\"EN-US\" style='line-height:105%'><font size=\"3\">The<br \/>\naction of some of the statesmen of this country seems to be guided by the<br \/>\nprinciple that the best way to bring about a particular object is to try and<br \/>\npromote its opposite. They certainly desire the political unrest to cease, but<br \/>\ntheir action seems to be carefully calculated to prolong it. No more irritating<br \/>\naction could have been taken in the present state of the public mind than the<br \/>\npersistence in sedition-hunting which is being practised on a large scale in<br \/>\nthe Punjab. There is not the least sign of trouble or violence or even<br \/>\nwidespread agitation of any kind in that province. The causes which excited<br \/>\nagitation and violence formerly were purely local and, with the removal of the<br \/>\ncause, the effect, as it was bound to do, disappeared. Since then, the Punjab<br \/>\nhas been profoundly quiet, and the opposition to the Convention Congress and<br \/>\nthe convocation of the Hindu Sabha, presided<br \/>\nover by so inoffensive a personage as Sir Pratul Chandra<br \/>\nChatterji, were the only signs of life it gave. We wonder, is it the<br \/>\nfirst-mentioned activity which has led to the raids, searches and<\/font><\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 276<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'><span lang=\"EN-US\">arrests ? The almost universal opposition to a<br \/>\nbody which has faithfully excluded the Nationalists and enjoys the support and<br \/>\npatronage of Mr. Gokhale, may seem to the<br \/>\nauthorities a certain sign of widespread seditious feeling in the land. Is it<br \/>\nby stirring up sedition with a police pole that the Punjab bureaucrats think<br \/>\nthey can get rid of unrest ?<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<span lang=\"en-us\"><font size=\"2\">Page \u2013 277<\/font><\/span><\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Facts and Opinions Volume I &#8211; Nov. 20, 1909 &#8211; Number 20 A Hint of Change &nbsp; The end of our long waiting for the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-1075","post","type-post","status-publish","format-standard","hentry","category-02-karmayogin-volume-02","wpcat-23-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1075"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1075\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}