{"id":1087,"date":"2013-07-13T01:32:28","date_gmt":"2013-07-13T01:32:28","guid":{"rendered":"http:\/\/localhost\/?p=1087"},"modified":"2013-07-13T01:32:28","modified_gmt":"2013-07-13T01:32:28","slug":"29-bengal-and-the-congress-vol-02-karmayogin-volume-02","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/02-karmayogin-volume-02\/29-bengal-and-the-congress-vol-02-karmayogin-volume-02","title":{"rendered":"-29_Bengal and the Congress.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<div class=\"Section1\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><font size=\"4\">Bengal and the Congress<\/font><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 98pt;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 98pt;margin-top: 0;margin-bottom: 0\">\n<b><font size=\"4\">T<\/font><span style=\"font-variant: small-caps\">HE <\/span><\/b><br \/>\ndissensions in the Congress have been a severe test of the capacity of the<br \/>\nIndian people to act politically under modern conditions. The first necessary<br \/>\nelement of democratic politics is difference of opinion, robust, frank, avowed,<br \/>\nfirmly and passionately held, and the first test of political capacity in a<br \/>\ndemocratic nation is to bear these differences of opinion, however strong and<br \/>\neven vehement, without disruption. In a monarchy differences of opinion are<br \/>\neither stifled by an all-powerful absolute will or subordinated and kept in<br \/>\ncheck by the supreme kingly arbiter; in an aristocracy the jealousy of a close<br \/>\nbody discourages free opinion and its free expression; in a bureaucracy<br \/>\nstereotyped habits of action and method lead to a fixed and inelastic way of<br \/>\nthinking and difference of opinion, when tolerated, is kept by the exigencies of<br \/>\nadministration private and largely ineffective. It is democracy alone that<br \/>\ndemands free divergence of opinion in politics and open propagandism and debate<br \/>\nas the very breath of its nostrils. The tendency to democracy creates freedom of<br \/>\nspeech and thought and these in their turn hasten the advent of democracy. All<br \/>\nattempts to silence by force or evasion important differences of opinion are<br \/>\nanti-democratic and though they do not necessarily show an incapacity for<br \/>\ngovernment, do show an incapacity for democratic politics. The democratic<br \/>\ntendency in humanity is and has long been pressing forward victoriously to<br \/>\nself-fulfilment and the modern attempt of the banded forces of autocracy,<br \/>\nbureaucracy, plutocracy and theocracy to turn its march can only result in its<br \/>\ngrowing stronger by the check and urging forward with greater impetuosity to its<br \/>\ngoal. It is therefore the democratic tendency and the democratic capacity which<br \/>\nmust be accepted and shown by any nation which aspires to go forward and be<br \/>\namong the leaders of the world. In the matter of the Congress it is only Bengal,<br \/>\nso far, that has shown the democratic capacity of being able to meet and discuss<br \/>\nand to a certain extent work together in<\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page \u2013 175<\/font><\/p>\n<hr>\n<\/div>\n<\/div>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nspite<br \/>\nof grave and even fundamental differences. To a large extent this is due to the fact that all parties in Bengal have some<br \/>\ncommon ground. Just as the different parties in a well-organised<br \/>\ncountry, even when they differ in everything else, have this foundation of union and common tolerance that all are desirous of<br \/>\nthe freedom, greatness and sound internal condition and development of their nation, so we in Bengal are all agreed in holding the<br \/>\ndevelopment of a well-organised, self-sufficient and self-governing<br \/>\npeople as the immediate and ultimate object of all our politics.<br \/>\nThis is only to say that Bengal has attained earlier than other<br \/>\nprovinces to political perception and sound political instincts.<br \/>\nThere are forces of disruption in Bengal as everywhere else, but<br \/>\nit says much for the capacity and insight of the mass of the<br \/>\neducated class that these forces have been overborne and Bengal<br \/>\npreserves her unity. The credit is due much more to the people<br \/>\nthemselves than to the leaders on either side, and this itself is<br \/>\nthe healthiest sign of all and the guarantee of democratic development. When the people are wiser than their leaders and<br \/>\nwise men, the democratic future of a country is assured. Men<br \/>\nof great gifts and strong character are often carried away by<br \/>\ntheir eager perceptions and at such moments it is the sound<br \/>\ncommon sense of a capable democracy that sets right the balance.<br \/>\nIt was this common sense that saved the situation after Surat.<br \/>\nThe people had the instinct to desire unity and the good sense to<br \/>\nsee that unity was not possible or, if possible, was not worth having by the sacrifice of the movement which Bengal had initiated.<br \/>\nThat such an unthinkable repudiation would have been the<br \/>\nfirst result of surrender to the Convention leaders of Bombay<br \/>\nand Madras, has been sufficiently proved by the determined<br \/>\nrejection of the Boycott resolution at the meeting of the<br \/>\nConvention last December. The Pabna resolution for an United<br \/>\nCongress was therefore so framed as to leave the Convention<br \/>\nCommittee a door open for reconciliation. They rejected the<br \/>\nopportunity on a constitutional technicality of a purely verbal<br \/>\ncharacter and of doubtful validity and proceeded to show the<br \/>\nhonesty of this sudden passion for scrupulous constitutional<br \/>\nprocedure when they imposed a constitution on the body they<br \/>\nchose to call the Congress without allowing it to be submitted<\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page \u2013 176<\/font><\/p>\n<hr>\n<\/div>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">for acceptance or amendment by that body. The resolution at<br \/>\nHughly ought to be differently framed so as not only to make an<br \/>\nUnited Congress possible but to bring it about so far as Bengal<br \/>\ncan help towards that consummation.<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:24pt\">In Bengal there are three classes of opinion as to the best<br \/>\nway of meeting the difficulty. There is a small section of the<br \/>\nModerate party which desires the Convention Congress to stand<br \/>\nand the Nationalists to be excluded. There are two courses open to this<br \/>\nminority. They may insist on the Bengal Provincial Conference and the District Committees accepting the body created<br \/>\nby the Congress Committee as the real Congress and on their<br \/>\nloyally following the rules and the instructions of this Congress<br \/>\nand its Provincial Committee. If that were accepted the Bengal<br \/>\nProvincial Conference would become a Moderate organisation<br \/>\nand, while commercial Swadeshi would be preserved, the Boycott<br \/>\nwould disappear from the avowed programme of Bengal. But<br \/>\nwe do not think anyone will have the hardihood to make this<br \/>\nproposal in so many terms and, if any ventured so far, it would<br \/>\nbe without any chance of popular acceptance. A more probable<br \/>\ncourse is for this minority to agree to a vague and easily evaded<br \/>\nresolution which they will have no intention of accepting as a<br \/>\nguide to conduct and to oppose the passing of any more definite<br \/>\nresolution on the ground that Bengal ought to preserve its own<br \/>\nintegrity and leave the rest of India to its divisions. The object<br \/>\nthey would aim at is to leave the Convention and its Committees<br \/>\nto figure as the real Congress and Congress Committee and themselves be free to join them without popular disapproval. But the<br \/>\ninevitable consequence would be that the Nationalists will be<br \/>\ncompelled to erect another body which would represent their<br \/>\ninterests. The erection of a rival National Congress at Nagpur<br \/>\nlast year was prevented by the Government, fortunately, we<br \/>\nthink, for no such body could really claim to be a National<br \/>\nAssembly any more than the Convention can justly claim that<br \/>\ncharacter. But if an United Congress proves impossible, the Nationalists cannot<br \/>\nallow the Convention unchallenged to delude the world by pretending to voice authoritatively the sense<br \/>\nof the Indian nation.<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 24pt;margin-top: 0;margin-bottom: 0\">\nA second section of opinion is that of advanced Moderates<\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page \u2013 177<\/font><\/p>\n<hr>\n<\/div>\n<\/div>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">and among these we find two ways of thinking. Some lay stress<br \/>\non the unconstitutional conduct of the Convention Committee<br \/>\nin forcing their constitution on the Madras Convention without<br \/>\nsubmitting it to discussion and seemed to think that by passing<br \/>\nit through the next sitting the constitutional defect will be cured.<br \/>\nThey seem to forget that it will be a Congress elected under<br \/>\nthis unconstitutional constitution to which the question will be<br \/>\nsubmitted. In effect, therefore, a body unconstitutionally elected<br \/>\nwill sit to validate the unlawful law under which it was born and<br \/>\nso cure its own unconstitutional character without getting rid of<br \/>\nthe initial and incurable defect which prevents it from sitting at<br \/>\nall. The constitutional difficulty will not be met and the political<br \/>\ndifficulty will remain as serious as ever, for the Nationalists would<br \/>\nstill be excluded and the menace to our unity in Bengal would<br \/>\nincrease every year. Others of the advanced Moderates see more<br \/>\nclearly and can understand that only a freely elected Congress,<br \/>\nas freely elected as the Hughly Conference will be, can accept<br \/>\nthis constitution or form any other. Any resolution passed on<br \/>\nthis subject must therefore contemplate a freely elected session<br \/>\nand the submission to it of any constitution proposed or drafted<br \/>\nfor the better organisation of Congress procedure and Congress<br \/>\naffairs.<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:24pt\">\nThe third section of opinion is that of the Nationalist party. Immediately after<br \/>\nthe fracas at Surat, on the same day indeed, the party became acutely sensible<br \/>\nof the nature of the catastrophe which had occurred and its first step was to<br \/>\ntake an attitude which might leave the way open to reconciliation; and this<br \/>\nattitude they maintained at all the subsequent Conferences where they were<br \/>\neither represented or dominant.<b> <\/b>We do not agree with Lala Lajpatrai&#8217;s<br \/>\nsuggestion that the Congress should always remain in the hands of the Moderates;<br \/>\na popular body must remain either in the hands of the party which numerically<br \/>\npredominates or be run by a joint body representing them proportionately to<br \/>\ntheir numbers. But the Nationalists would not deny the name of Congress to a<br \/>\nbody merely because its administration was in the hands of a single party. They<br \/>\nrefuse it because that body by a constitution passed without right or authority<br \/>\nexcludes a powerful section of opinion in the country and pretends to be a<br \/>\nNational<\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page \u2013 178<\/font><\/p>\n<hr>\n<\/div>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">Congress when it is really a party organisation. If the Convention were to consent to a free election and a free constitution, the<br \/>\nNationalist Party would not allow a matter of nomenclature, however important,<br \/>\nto stand in the way of reunion. But the Convention constitution is not free. It is in the first place a close oligarchical constitution seeking to limit the right of election to a<br \/>\nfew privileged bodies affiliated to itself. Even if this reactionary<br \/>\nlimitation were to be confirmed by a freely elected Congress the<br \/>\nNationalists would have no cause of complaint, for they would<br \/>\nstill be free to organise a party institution which would spread<br \/>\nthe knowledge and appreciation of democratic principles and get<br \/>\nthese limitations abrogated from within the Congress itself. But the<br \/>\nConstitution is also not free in virtue of the eligibility to delegateship being limited to those who can sign a declaration of faith<br \/>\nspecially designed to exclude the advanced school of patriotism.<br \/>\nThis limitation is vital. A National Assembly cannot bind itself<br \/>\nby any creed but the creed of patriotism which is understood<br \/>\nand which it would be futile to express. The Nationalist Party<br \/>\ncannot accept the limitation of delegateship by an exclusive creed.<br \/>\nThey would not seek to bind it by their own creed, still less can<br \/>\nthey accept a creed which contravenes their avowed principles.<br \/>\nThe Congress may always pass a resolution expressing its aims<br \/>\nand objects. That is merely the opinion of the majority and can<br \/>\nalways be changed if the minority becomes the majority. But a<br \/>\npersonal subscription to views one does not hold is unthinkable<br \/>\nto any man of honour and probity. These are the three parties and their views.<br \/>\nThe election of a free Congress is the only possible way to their final reconciliation, the omission of the creed<br \/>\nthe only condition of the continuance of an United Congress.<br \/>\nIt is for the good sense of the people at large to decide between<br \/>\nthese conflicting views and determine what is best for Bengal and<br \/>\nthe nation.<\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page \u2013 179<\/font><\/p>\n<hr>\n<\/div>\n<\/div>\n<p align=\"right\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b><br \/>\n  <a href=\"\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/02-karmayogin-volume-02\/00-Contents-Vol-02-karmayogin-volume-02\"><span style=\"text-decoration: none\"><font size=\"2\">HOME<\/font><\/span><\/a><\/b><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Bengal and the Congress &nbsp; THE dissensions in the Congress have been a severe test of the capacity of the Indian people to act politically&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-1087","post","type-post","status-publish","format-standard","hentry","category-02-karmayogin-volume-02","wpcat-23-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1087"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1087\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}