{"id":1239,"date":"2013-07-13T01:33:29","date_gmt":"2013-07-13T01:33:29","guid":{"rendered":"http:\/\/localhost\/?p=1239"},"modified":"2013-07-13T01:33:29","modified_gmt":"2013-07-13T01:33:29","slug":"00-contents-vol-21-the-synthesis-of-yoga-volume-21","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/21-the-synthesis-of-yoga-volume-21\/00-contents-vol-21-the-synthesis-of-yoga-volume-21","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"
\n
\n\n\n
\n

\n\tTHE SYNTHESIS OF
\n\tYOGA<\/b><\/font><\/span><\/p>\n

\n\t <\/p>\n

\n\tPART THREE & PART
\n\tFOUR<\/font><\/span><\/p>\n

 <\/p>\n

\n\tSRI AUROBINDO<\/b><\/font><\/span><\/p>\n

 <\/p>\n


\n\tContents<\/span><\/b><\/p>\n

\n\t <\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\n <\/td>\n
\n\t\t\t\tPRE CONTENT<\/font><\/span><\/a><\/td>\n		 <\/td>\n<\/tr>\n
 \n <\/td>\n \n <\/td>\n\n


\n\t\t\t\t
\n Post Content<\/font><\/span><\/a><\/span><\/p>\n

 <\/td>\n

 \n <\/td>\n<\/tr>\n
\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n


\n\tPart
\n III<\/span><\/b><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n


\n\tThe Yoga of Divine Love<\/span><\/b><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tI<\/span><\/p>\n<\/td>\n

\n

Love and the Triple Path<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t <\/span><\/p>\n<\/td>\n

\n

\n\tII<\/span><\/p>\n<\/td>\n

\n

The Motives of Devotion<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tIII<\/span><\/p>\n<\/td>\n

\n

The Godward Emotions<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tIV<\/span><\/p>\n<\/td>\n

\n

The Way of Devotion<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tV<\/span><\/p>\n<\/td>\n

\n

The Divine Personality<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tVI<\/span><\/p>\n<\/td>\n

\n

The Delight of the Divine<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tVII<\/span><\/p>\n<\/td>\n

\n

The Ananda Brahman<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tVIII<\/span><\/p>\n<\/td>\n

\n

The Mystery of Love<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n


\n\tPart IV<\/span><\/b><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n


\n\tThe Yoga of
\n Self-Perfection<\/span><\/b><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tI<\/span><\/p>\n<\/td>\n

\n

The
\n Principle of the Integral Yoga<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tII<\/span><\/p>\n<\/td>\n

\n

The Integral Perfection<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tIII<\/span><\/p>\n<\/td>\n

\n

The
\n Psychology of Self-Perfection<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tIV<\/span><\/p>\n<\/td>\n

\n

The
\n Perfection of the Mental Being<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tV<\/span><\/p>\n<\/td>\n

\n

The
\n Instruments of the Spirit<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tVI<\/span><\/p>\n<\/td>\n

\n

Purification
\n – The Lower Mentality<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tVII<\/span><\/p>\n<\/td>\n

\n

Purification
\n – Intelligence and Will<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tVIII<\/span><\/p>\n<\/td>\n

\n

The Liberation of the
\n Spirit<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tIX<\/span><\/p>\n<\/td>\n

\n

The Liberation of the
\n Nature<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tX<\/span><\/p>\n<\/td>\n

\n

The Elements of Perfection<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXI<\/span><\/p>\n<\/td>\n

\n

The Perfection Equality<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXII<\/span><\/p>\n<\/td>\n

\n

The Way Equality<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXIII<\/span><\/p>\n<\/td>\n

\n

The Action of Equality<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXIV<\/span><\/p>\n<\/td>\n

\n

The Power of the Instruments<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXV<\/span><\/p>\n<\/td>\n

\n

Soul-Force
\n and the Fourfold Personality<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXVI<\/span><\/p>\n<\/td>\n

\n

The Divine Shakti<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXVII<\/span><\/p>\n<\/td>\n

\n

The
\n Action of the Divine Shakti<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXVIII<\/span><\/p>\n<\/td>\n

\n

Faith and Shakti<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXIX<\/span><\/p>\n<\/td>\n

\n

The Nature of the Supermind<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXX<\/span><\/p>\n<\/td>\n

\n

The Intuitive Mind<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXXI<\/span><\/p>\n<\/td>\n

\n

The
\n Gradations of the Supermind<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXXII<\/span><\/p>\n<\/td>\n

\n

The
\n Supramental Thought and Knowledge<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXXIII<\/span><\/p>\n<\/td>\n

\n


\n The Supramental Instruments
\n Thought Process<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXXIV<\/span><\/p>\n<\/td>\n

\n

The Supramental Sense<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n

\n

\n\tXXV<\/span><\/p>\n<\/td>\n

\n

Towards
\n the Supramental Time Vision<\/span><\/a><\/span><\/p>\n<\/td>\n

\n

\n\t  <\/span> <\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/span><\/p>\n

\n\n\n
\n

Bibliographical Note<\/span><\/a><\/span>
\n <\/span> <\/p>\n<\/td>\n<\/tr>\n<\/table><\/div>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

THE SYNTHESIS OF YOGA   PART THREE & PART FOUR   SRI AUROBINDO   Contents       PRE CONTENT       Post Content…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":["post-1239","post","type-post","status-publish","format-standard","hentry","category-21-the-synthesis-of-yoga-volume-21","wpcat-26-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1239"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1239\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}