{"id":1421,"date":"2013-07-13T01:34:42","date_gmt":"2013-07-13T01:34:42","guid":{"rendered":"http:\/\/localhost\/?p=1421"},"modified":"2013-12-02T12:34:50","modified_gmt":"2013-12-02T20:34:50","slug":"00-contents-vol-13-essays-on-the-gita-volume-13","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/13-essays-on-the-gita-volume-13\/00-contents-vol-13-essays-on-the-gita-volume-13","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"
\n\n\n
\n

\n
\nESSAYS ON THE GITA<\/font><\/span><\/p>\n

\n <\/p>\n

\nSRI AUROBINDO<\/span><\/font> 
\n<\/span><\/p>\n

\n <\/p>\n

\n
\nContents<\/font><\/span><\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

 <\/td>\n

\n

\n
\n
\n\t\t\t\tPre Content<\/span><\/a><\/font><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 \n\t<\/td>\n \n\t<\/td>\n\n\t
\n\t
\n\tPost Content<\/span><\/a><\/font><\/span><\/td>\n		 \n\t<\/td>\n<\/tr>\n
\n

 <\/td>\n

\n

 \n\t<\/td>\n

\n

\n\t First Series<\/font><\/b><\/span><\/p>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n

 \n\t<\/td>\n\n\tI<\/font><\/span><\/td>\n
\n Our Demand and Need from the Gita<\/font><\/a><\/td>\n		 \n\t<\/td>\n<\/tr>\n
\n

 <\/td>\n

\n

\n\tII<\/font><\/span><\/td>\n

\n


\n The Divine Teacher<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tIII<\/font><\/span><\/td>\n

\n


\n The Human Disciple<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tIV<\/font><\/span><\/td>\n

\n


\n The Core of the Teaching<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tV<\/font><\/span><\/td>\n

\n


\n Kurukshetra<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tVI<\/font><\/span><\/td>\n

\n


\n Man and the Battle of Life<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tVII<\/font><\/span><\/td>\n

\n

\n
\n\t\t\t\tThe Creed of the Aryan Fighter<\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tVIII<\/font><\/span><\/td>\n

\n


\n Sankhya and Yoga<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tIX<\/font><\/span><\/td>\n

\n

Sankhya,
\n Yoga and Vedanta<\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tX<\/font><\/span><\/td>\n

\n


\n The
\n Yoga of the Intelligent Will<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXI<\/font><\/span><\/td>\n

\n


\n Works
\n and Sacrifice<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXII<\/font><\/span><\/td>\n

\n


\n The
\n Significance of Sacrifice<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXIII<\/font><\/span><\/td>\n

\n


\n The Lord of the Sacrifice<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXIV<\/font><\/span><\/td>\n

\n


\n The Principle of Divine Works<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXV<\/font><\/span><\/td>\n

\n


\n The Possibility and Purpose of Avatarhood<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXVI<\/font><\/span><\/td>\n

\n


\n The Process of Avatarhood<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXVII<\/font><\/span><\/td>\n

\n


\n The Divine Birth and Divine Works<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXVIII<\/font><\/span><\/td>\n

\n


\n The Divine Worker<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXIX<\/font><\/span><\/td>\n

\n


\n Equality<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXX<\/font><\/span><\/td>\n

\n


\n Equality and Knowledge<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXXI<\/font><\/span><\/td>\n

\n


\n The Determinism of Nature<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXXII<\/font><\/span><\/td>\n

\n


\n Beyond the Modes of Nature<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXXIII<\/font><\/span><\/td>\n

\n


\n Nirvana and Works in the World<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\tXXIV<\/font><\/span><\/td>\n

\n


\n The Gist of the Karmayoga<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\n\n

 <\/td>\n

\n

\nSecond Series<\/font><\/b><\/span><\/p>\n

\nPart I<\/font><\/b><\/span><\/p>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tI<\/font><\/span><\/td>\n

\n


\n The Two Natures<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tII<\/font><\/span><\/td>\n

\n


\n The Synthesis of Devotion and Knowledge<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tIII<\/font><\/span><\/td>\n

\n


\n The Supreme Divine<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tIV<\/font><\/span><\/td>\n

\n


\n The Secret of Secrets<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tV<\/font><\/span><\/td>\n

\n


\n The Divine Truth and Way<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tVI<\/font><\/span><\/td>\n

\n


\n Works, Devotion and Knowledge<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tVII<\/font><\/span><\/td>\n

\n


\n The Supreme Word of the Gita<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tVIII<\/font><\/span><\/td>\n

\n


\n God in Power of Becoming<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tIX<\/font><\/span><\/td>\n

\n


\n The Theory of the Vibhuti<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tX<\/font><\/span><\/td>\n

\n


\n The Vision of the World-Spirit – Time the Destroyer<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tXI<\/font><\/span><\/td>\n

\n


\n The Vision of the World-Spirit – The Double Aspect<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

 <\/td>\n\n

\n\tXII<\/font><\/span><\/td>\n

\n


\n The Way and The Bhakta<\/font><\/a>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\n <\/td>\n\n

\n\tPart II<\/b><\/span><\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXIII<\/font><\/span><\/td>\n
\n The Field and its Knower<\/font><\/a><\/td>\n		  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXIV<\/font><\/span><\/td>\n\n


\n Above the Gunas<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXV<\/font><\/span><\/td>\n\n


\n The Three Purushas<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXVI<\/font><\/span><\/td>\n\n


\n The Fullness of Spiritual Action<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXVII<\/font><\/span><\/td>\n\n


\n Deva and Asura<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXVIII<\/font><\/span><\/td>\n\n


\n The Gunas, Faith and Works<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXIX<\/font><\/span><\/td>\n\n


\n The Gunas, Mind and Woks<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXX<\/font><\/span><\/td>\n\n


\n Swabhava and Swadharma<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXXI<\/font><\/span><\/td>\n\n


\n Towards the Supreme Secret<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXXII<\/font><\/span><\/td>\n\n


\n The Supreme Secret<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXXIII<\/font><\/span><\/td>\n\n


\n The Core of the Gita’s Meaning<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n
 <\/td>\n\n\tXXIV<\/font><\/span><\/td>\n\n


\n The Message of the Gita<\/font><\/a>\n <\/td>\n

  <\/span> <\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

\n\n\n
\n


\n                                                                                              <\/span>
\n Bibliographical
\n Note<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n<\/table><\/div>\n<\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"

ESSAYS ON THE GITA   SRI AUROBINDO    Contents       Pre Content       Post Content       First Series  …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":["post-1421","post","type-post","status-publish","format-standard","hentry","category-13-essays-on-the-gita-volume-13","wpcat-31-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1421"}],"version-history":[{"count":1,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1421\/revisions"}],"predecessor-version":[{"id":9835,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1421\/revisions\/9835"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}