{"id":1526,"date":"2013-07-13T01:35:28","date_gmt":"2013-07-13T01:35:28","guid":{"rendered":"http:\/\/localhost\/?p=1526"},"modified":"2013-07-13T01:35:28","modified_gmt":"2013-07-13T01:35:28","slug":"24-the-aitereya-upanishad-vol-18-kena-and-other-upanishads","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/18-kena-and-other-upanishads\/24-the-aitereya-upanishad-vol-18-kena-and-other-upanishads","title":{"rendered":"-24_The Aitereya Upanishad.htm"},"content":{"rendered":"
\n\n\n
\n

\n
\nThe Aitereya Upanishad
\n<\/font> <\/b>
\n\t\t\t<\/span><\/p>\n

\n <\/p>\n

\n
\nChapter I <\/b> <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. In the beginning the Spirit was One and all this (universe)
\nwas the Spirit; there was nought else that saw. The Spirit thought, “Lo, I will make me worlds from out my being.”
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 2. These were the worlds he made; Ambhah, of the ethereal waters, Marichih of light, Mara, of death and mortal things,
\nApah, of the lower waters. Beyond the shining firmament are the ethereal waters and the firmament is their base and
\nresting-place; Space is the world of light; the earth is the world mortal; and below the earth are the lower waters.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 3. The Spirit thought, “Lo, these are the worlds; and now will I make me guardians for my worlds.” Therefore he gathered
\nthe Purusha out of the waters and gave Him shape and substance.
\n<\/span><\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 197<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n

\n 4. Yea, the Spirit brooded over Him and of Him thus brooded
\nover the mouth broke forth, as when an egg is hatched and breaketh; from the mouth brake Speech and of Speech fire
\nwas born. The nostrils brake forth and from the nostrils Breath and of Breath air was born. The eyes brake forth
\nand from the eyes Sight and of Sight the Sun was born. The ears brake forth and from the ears Hearing and of Hearing
\nthe regions were born. The skin brake forth and from the skin hairs and from the hairs herbs of healing and all trees
\nand plants were born. The heart brake forth and from the heart Mind and of Mind the moon was born. The navel
\nbrake forth and from the navel Apana and of Apana Death was born. The organ of pleasure brake forth and from the
\norgan seed and of seed the waters were born.
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n
\n Chapter II
\n<\/b>
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. These were the Gods that He created; they fell into this great
\nOcean, and Hunger and Thirst leaped upon them. Then they said to Him, “Command unto us an habitation that we may
\ndwell secure and eat of food.” <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 2. He brought unto them the cow, but they said, “Verily, it is
\nnot sufficient for us.” He brought unto them the horse, but they said, “Verily, it is not enough for us.”
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 3. He brought unto them Man, and they said, “O well fashioned truly! Man indeed is well and beautifully made.” Then
\n <\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 198<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n

the Spirit said unto them, “Enter ye in each according to his
\nhabitation.” <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 4. Fire became Speech and entered into the mouth; Air became
\nBreath and entered into the nostrils; the Sun became Sight and entered into the eyes; the Quarters became Hearing and
\nentered into the ears; Herbs of healing and the plants and trees became Hairs and entered into the skin; the Moon
\nbecame Mind and entered into the heart; Death became Apana, the lower breathing, and entered into the navel; the
\nWaters became Seed and entered into the organ. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 5. Then Hunger and Thirst said unto the Spirit, “Unto us too command an habitation.” But He said unto them, “Even
\namong these gods do I apportion you; lo! I have made you sharers in their godhead.” Therefore to whatever god the
\noblation is offered, Hunger and Thirst surely have their share in the offering.
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n
\n Chapter III <\/b> <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. The Spirit thought, “These verily are my worlds and their
\nguardians; and now will I make me food for these.”
\n<\/span><\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 199<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n

\n 2. The Spirit brooded in might upon the waters and from the
\nwaters brooded mightily over Form was born. Lo, all this that was born as form, is no other than Food.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 3. Food being created fled back from his grasp. By speech He would have seized it, but He could not seize it by speech.
\nHad He seized it by speech, then would a man be satisfied by merely speaking food.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 4. By the breath He would have seized it, but He could not
\nseize it by the breath. Had He seized it by the breath, then would a man be satisfied by merely breathing food.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 5. By the eye He would have seized it, but He could not seize it by the eye. Had He seized it by the eye, then would a man
\nbe satisfied by merely seeing food. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 6. By the ear He would have seized it, but He could not seize it by the ear. Had He seized it by the ear, then would a man
\nbe satisfied by merely hearing food. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 7. By the skin He would have seized it, but He could not seize
\nit by the skin. Had He seized it by the skin, then would a man be satisfied by merely touching food.
\n <\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 200<\/font><\/span><\/p>\n

\n

\n <\/p>\n

\n  <\/p>\n

\n 8. By the mind He would have seized it, but He could not seize
\nit by the mind. Had He seized it by the mind, then would a man be satisfied by merely thinking food.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 9. By the organ He would have seized it, but He could not
\nseize it by the organ. Had He seized it by the organ, then would a man be satisfied by merely emitting food.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 10. By the Apana He would have seized it, and it was seized. Lo this is the seizer of food which is also Breath of the Life,
\nand therefore all that is Breath hath its life in food. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 11. The Spirit thought, “Without Me how should all this be?”
\nand He thought, “By what way shall I enter in?” He thought also, “If utterance is by Speech, if breathing is by the Breath,
\nif sight is by the Eye, if hearing is by the Ear, if thought is by the Mind, if the lower workings are by Apana, if emission
\nis by the organ, who then am I?”
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n \t12. It was this bound that He cleft, it was by this door that He
\nentered in. ‘Tis this that is called the gate of the cleaving; this is the door of His coming and here is the place of His delight.
\n\t<\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 201<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\nHe hath three mansions in His city, three dreams wherein
\nHe dwelleth, and of each in turn He saith, “Lo, this is my habitation” and “This is my habitation” and “This is my
\nhabitation.”
\n\t\t\t<\/span> <\/p>\n

\n <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 13. Now when He was born, He thought and spoke only of Nature and her
\n\tcreations; in this world of matter of what else should He speak or reason?
\n\tThereafter He beheld that Being who is the Brahman and the last Essence. He
\n\tsaid, "Yea, this is He; verily, I have beheld Him." <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 14. Therefore is He Idandra; for Idandra is the true name of Him. But though He is Idandra, they call Him Indra because
\nof the veil of the Unrevelation; for the gods love the veil of the Unrevelation, yea, verily, the gods love the Unrevelation.
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n
\n Chapter IV <\/b> <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. In the male first the unborn child becometh. This which is seed is the force and heat of him that from all parts of
\nthe creature draweth together for becoming; therefore he beareth himself in himself, and when he casteth it into the
\nwoman, ’tis himself he begetteth. And this is the first birth of the Spirit.
\n <\/span><\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 202<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n 2. It becometh one self with the woman, therefore it doeth her
\nno hurt and she cherisheth this self of her husband that hath got into her womb.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 3. She the cherisher must be cherished. So the woman beareth
\nthe unborn child and the man cherisheth the boy even from the beginning ere it is born. And whereas he cherisheth the
\nboy ere it is born, ’tis verily himself that he cherisheth for the continuance of these worlds and their peoples; for ’tis
\neven thus the thread of these worlds spinneth on unbroken. And this is the second birth of the Spirit.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 4. Lo this is the spirit and self of him and he maketh it his vicegerent for the works of righteousness. Now this his other
\nself when it hath done the works it came to do and hath reached its age, lo! it goeth hence, and even as it departeth,
\nit is born again. And this is the third birth of the Spirit.\u2014<\/span><\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 5. Therefore it was said by the sage Vamadeva: “I, Vamadeva, being yet in the womb, knew all the births of these gods
\nand their causes. In a hundred cities of iron they held me down and kept me; I broke through them all with might &
\nviolence, like a hawk I soared up into my heavens.” While yet he lay in the womb, thus said Vamadeva.
\n\t<\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 203<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n

\n <\/p>\n

\n  <\/p>\n

\n 6. And because he knew this, therefore when the strings of the
\nbody were snapped asunder, lo he soared forth into yonder world of Paradise & there having possessed all desires, put
\ndeath behind him, yea, he put death behind him.
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n
\n Chapter V <\/b>
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. Who is this Spirit that we may adore Him? and which of all these is the Spirit? by whom one seeth or by whom one
\nheareth or by whom one smelleth all kinds of perfume or by whom one uttereth clearness of speech or by whom one
\nknoweth the sweet and bitter. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 2. This which is the heart, is mind also. Concept and will and
\nanalysis and wisdom and intellect and vision and continuity of purpose and feeling and understanding, pain and memory
\nand volition and operation of thought and vitality and desire and passion, all these, yea all, are but names of the Eternal
\nWisdom. <\/span><\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 204<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n 3. This creating Brahma; this ruling Indra; this Prajapati Father
\nof his peoples; all these Gods and these five elemental substances, even earth, air, ether, water and the shining principles; and these great creatures and those small; and seeds of either sort; and things egg-born and things sweat-born
\nand things born of the womb and plants that sprout; and horses and cattle and men and elephants; yea, whatsoever
\nthing here breatheth and all that moveth and everything that hath wings and whatso moveth not; by Wisdom all these are
\nguided and have their firm abiding in Wisdom. For Wisdom is the eye of the world, Wisdom is the sure foundation,
\nWisdom is Brahman Eternal. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 4. By the strength of the wise and seeing Self the sage having
\nsoared up from this world ascended into his other world of Paradise; and there having possessed desire, put death
\nbehind him, yea, he put death behind him.<\/span><\/p>\n

\n  <\/p>\n

\n\t\t\tPage – 205<\/font><\/span><\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"

The Aitereya Upanishad   Chapter I     1. In the beginning the Spirit was One and all this (universe) was the Spirit; there was…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-1526","post","type-post","status-publish","format-standard","hentry","category-18-kena-and-other-upanishads","wpcat-35-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1526"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1526\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}