{"id":1530,"date":"2013-07-13T01:35:29","date_gmt":"2013-07-13T01:35:29","guid":{"rendered":"http:\/\/localhost\/?p=1530"},"modified":"2013-07-13T01:35:29","modified_gmt":"2013-07-13T01:35:29","slug":"01-pre-contents-vol-18-kena-and-other-upanishads","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/18-kena-and-other-upanishads\/01-pre-contents-vol-18-kena-and-other-upanishads","title":{"rendered":"-000_Pre_content.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" cellspacing=\"0\" width=\"80%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-18_Kena And Other Upanishads\/-images\/Bgn%201.jpg\" width=\"550\" height=\"748\"><\/p>\n<p>\n<p>\n<p>\n<hr>\n<\/p>\n<\/p>\n<\/p>\n<p align=\"center\" style=\"line-height: 150%;text-indent: 0pt;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-18_Kena And Other Upanishads\/-images\/bgn%202.jpg\" width=\"550\" height=\"217\"><\/p>\n<p>\n<p>\n<p>\n<hr>\n<\/p>\n<\/p>\n<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t<b><font face=\"Times New Roman\" size=\"5\">Kena and Other Upanishads<br \/>\n\t\t\t<\/font><\/b><\/p>\n<p>\n<p>\n<p>\n<p>\n<hr>\n<\/p>\n<\/p>\n<\/p>\n<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t<b><font face=\"Times New Roman\" size=\"4\">Publisher&#8217;s Note <\/font><br \/>\n\t\t\t<\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t<font face=\"Times New Roman\">This volume comprises Sri Aurobindo&#8217;s translations of and commentaries on Upanishads other than the Isha Upanishad. (His writings on that Upanishad appear in<br \/>\n<i>Isha Upanishad<\/i>, volume<br \/>\n17 of T<font size=\"2\">HE<\/font> C<font size=\"2\">OMPLETE<\/font> W<font size=\"2\">ORKS OF<\/font> S<font size=\"2\">RI<br \/>\n\t\t\t<\/font>A<font size=\"2\">UROBINDO.) <\/font>It also includes his translations of later Vedantic texts and writings on<br \/>\nthe Upanishads and Vedanta philosophy in general. <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n\t\t\t<font face=\"Times New Roman\">The volume is divided into three parts. The first consists<br \/>\nof translations and commentaries that were published during Sri Aurobindo&#8217;s lifetime. The pieces in this part, along with<br \/>\nhis final translation of and commentary on the Isha Upanishad, are his most mature works of Upanishadic interpretation.<br \/>\nThe second and third parts consist of material from Sri Aurobindo&#8217;s manuscripts. The second includes early translations of<br \/>\nthe Prashna, Mandukya, Aitareya and Taittiriya Upanishads, and incomplete translations of and commentaries on some other<br \/>\nUpanishads and Vedantic texts. The third part comprises incomplete and fragmentary writings on the Upanishads and Vedanta<br \/>\nin general. <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n\t\t\t<font face=\"Times New Roman\">All the texts have been checked against the relevant manuscript and printed versions.<\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t&nbsp;<\/p>\n<hr>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t<b><br \/>\n\t\t\t<font face=\"Times New Roman\" size=\"4\">Guide to Editorial Notation<br \/>\n\t\t\t<\/font><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t<font face=\"Times New Roman\">The contents of Parts Two and Three of this volume were never<br \/>\nprepared by Sri Aurobindo for publication. They have been transcribed from manuscripts that sometimes present textual<br \/>\ndifficulties. In this edition these problems have been indicated as far as possible by means of the notation shown below.<br \/>\n\t\t\t<\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n\t\t\t&nbsp;<\/p>\n<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td valign=\"top\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\"><b>Notation <\/b>\n\t\t\t\t\t\t\t\t\t<\/td>\n<td valign=\"top\" width=\"1209\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\"><b>Textual Problem<\/b>\n\t\t\t\t\t\t\t\t\t<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">[&#8230;&#8230;.]<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/td>\n<td valign=\"top\" width=\"1209\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">Word(s) lost<br \/>\n\t\t\t\t\t\t\t\t\tthrough damage to the manuscript (at the<br \/>\n\t\t\t\t\t\t\t\t\tbeginning of a piece, sometimes indicates<br \/>\n\t\t\t\t\t\t\t\t\tthat a page or pages of the manuscript have<br \/>\n\t\t\t\t\t\t\t\t\tbeen lost)&nbsp;&nbsp;&nbsp; <\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">[word]<\/td>\n<td valign=\"top\" width=\"1209\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">Word(s) omitted by the author or lost through damage to the manuscript that are required by grammar or sense, and that could be supplied by the editors<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">[ ]<\/td>\n<td valign=\"top\" width=\"1209\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">Blank left by<br \/>\n\t\t\t\t\t\t\t\t\tthe author to be filled in later but left<br \/>\n\t\t\t\t\t\t\t\t\tunfilled, which the editors were not able to<br \/>\n\t\t\t\t\t\t\t\t\tfill <\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">[<i>note<\/i>]\n\t\t\t\t\t\t\t\t\t<\/td>\n<td valign=\"top\" width=\"1209\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t\t\t\t\t\t<font face=\"Times New Roman\">Situations<br \/>\n\t\t\t\t\t\t\t\t\trequiring textual explication; all such<br \/>\n\t\t\t\t\t\t\t\t\tinformation is printed in italics<\/td>\n<\/tr>\n<\/table><\/div>\n<\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Kena and Other Upanishads Publisher&#8217;s Note &nbsp; This volume comprises Sri Aurobindo&#8217;s translations of and commentaries on Upanishads other than the Isha Upanishad. (His writings&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-1530","post","type-post","status-publish","format-standard","hentry","category-18-kena-and-other-upanishads","wpcat-35-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1530"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1530\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}