{"id":1550,"date":"2013-07-13T01:35:38","date_gmt":"2013-07-13T01:35:38","guid":{"rendered":"http:\/\/localhost\/?p=1550"},"modified":"2013-07-13T01:35:38","modified_gmt":"2013-07-13T01:35:38","slug":"27-chhandogya-upanishad-vol-18-kena-and-other-upanishads","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/18-kena-and-other-upanishads\/27-chhandogya-upanishad-vol-18-kena-and-other-upanishads","title":{"rendered":"-27_Chhandogya Upanishad.htm"},"content":{"rendered":"
\n\n\n
\n

\n
\n Chhandogya Upanishad
\n<\/font><\/b>
\n\t\t\t<\/span><\/p>\n

\n  <\/p>\n

\n
\n Chapter I <\/b>
\n\t\t\t<\/span><\/p>\n

\n  <\/p>\n

\n
\n and the first section <\/b>
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. Worship ye OM, the eternal syllable. OM is Udgitha, the
\nchant of Samaveda; for with OM they begin the chant of Sama. And this is the exposition of OM.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 2. Earth is the substantial essence of all these creatures and the waters are the essence of earth; herbs of the field are
\nthe essence of the waters; man is the essence of the herbs. Speech is the essence of man, Rigveda the essence of Speech,
\nSama the essence of Rik. Of Sama OM is the essence. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 3. This is the eighth essence of the essences and the really essential, the highest and it belongeth to the upper hemisphere of things.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 4. Which among things & which again is Rik; which among things and which again is Sama; which among things and
\nwhich again is OM of the Udgitha\u2014this is now pondered. <\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 5<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 5. Speech is Rik, Breath is Sama; the Imperishable is OM of
\nUdgitha. These are the divine lovers, Speech & Breath, Rik & Sama.
\n<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 6. As a pair of lovers are these and they cling together in OM the eternal syllable; now when the beloved and her lover
\nmeet, verily they gratify each the desire of the other. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 7. He becometh a gratifier of the desires of men who with this knowledge worshippeth OM the eternal syllable.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 8. Now this OM is the syllable of Assent; for to whatsoever
\none assenteth, one sayeth OM; and assent is blessing of increase. Verily he becometh a blesser and increaser of the
\ndesires of men who with this knowledge worshippeth OM the eternal syllable.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 9. By OM the triple knowledge proceedeth; with OM the priest
\nreciteth the Rik, with OM he pronounceth the Yajur, with OM he chanteth the Sama. And all this is for the heaping
\nup of the Imperishable and by the greatness of It and the delightfulness.
\n<\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 251<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n

\n <\/p>\n

\n  <\/p>\n

\n 10. He doeth works by OM who hath the knowledge, and he
\nalso who hath it not; but these are diverse, the Knowledge and the Ignorance. Whatso work one doeth with knowledge,
\nwith faith and with the secret of Veda, it becometh to him more virile and mighty. This is the exposition of the eternal
\nletters.
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n
\n And the second section
\n<\/b>
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. The Gods and the Demons strove together and both were
\nchildren of the Almighty Father. Then the Gods took up for weapon OM of Udgitha, for they said “With this we shall
\novercome these Titans.” <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 2. The Gods worshipped OM as Breath in the nostrils; but the Demons came and smote it with the arrow of Evil; therefore
\nit smelleth both alike, the sweet scent and the evil odour. For it is smitten through and through with Evil.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 3. Then the Gods worshipped OM as Speech; but the Demons came and smote it with the arrow of Evil; therefore it
\nspeaketh both alike, Truth and Falsehood. For it is smitten through and through with Evil.
\n <\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 5<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n  <\/p>\n

\n  <\/p>\n

\n 4. Then the Gods worshipped OM as the Eye; but the Demons
\ncame and smote it with the arrow of Evil; therefore it beholdeth both alike, the fair to see and the foul of favour. For
\nit is smitten through and through with Evil. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 5. Then the Gods worshipped OM as the Ear; but the Demons
\ncame and smote it with the arrow of Evil; therefore it heareth both alike, that which is well to hear and that which is harsh
\nand unseemly. For it is smitten through and through with Evil.
\n<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 6. Then the Gods worshipped Udgitha as Mind; but the Demons came and smote it with the arrow of Evil; therefore it conceiveth both alike, right thoughts and unlawful imaginations. For it is smitten through and through with
\nEvil. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 7. Then the Gods worshipped OM as this which is Breath in the
\nmouth and the Demons rushing against it dashed themselves to pieces; as when an object striketh against firm and solid
\nrock, it dasheth to pieces upon the rock. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 8. And even as an object hurling against firm and solid rock
\n\t<\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 253<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\ndasheth itself to pieces, so he hurleth himself upon destruction whoso desireth evil against the Knower or whoso doeth him hurt; for the Knower is as that firm and solid rock.
\n<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 9. With this Breath one cogniseth neither sweet scent nor ill odour, for it hath flung Evil from it. Whatsoever one eateth
\nwith this or drinketh, thereby it cherisheth the other breaths. At the end and last when he findeth not the breath, the Spirit
\ngoeth out from the body; verily he openeth wide the mouth as he goeth.
\n<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 10. Angiras worshipped OM of Udgitha as Breath in the mouth and men think of Breath in the mouth as Angiras because it
\nis essence of the members of the body. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 11. By the strength of Angiras, Brihaspati worshipped OM as Breath in the
\n\tmouth, and men think of the Breath as Brihaspati, because Speech is the
\n\tgreat goddess and Breath is the lord of Speech.
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 12. By the strength of Brihaspati, Ayasya worshipped OM as
\nBreath in the mouth and men think of the Breath as Ayasya, because ’tis from the mouth it cometh.
\n <\/span><\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 254<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n

\n 13. By the strength of Ayasya, Baka the son of Dalbha knew
\nthe Breath. And he became the Chanter of the Sama among the Naimishiyas and he chanteth their desires for them unto
\nfulfilment. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 14. Verily he becometh a chanter unto fulfilment of the desires of men who with this knowledge worshippeth OM of Udgitha, the eternal syllable. Thus far concerning Self is
\nthe exposition.
\n\t\t\t<\/span> <\/p>\n

\n  <\/p>\n

\n
\n And the third section
\n<\/b>
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 1. Thereafter concerning the Gods. Lo yonder burning fire in the heavens, worship ye Him as the Udgitha; for the Sun
\nriseth & singeth his bright hymn unto the peoples. Yea he riseth, & darkness is slain & its terror\u2014therefore shall
\nhe be a slayer of the terror & the darkness, he who thus knoweth.
\n<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 2. Breath & the Sun are one & alike\u2014for the one is heat & the other is heat, and they call Breath the mover and the Sun
\ntoo they call the mover & they call him also the mover that returneth upon his paths\u2014therefore ye shall worship both
\nthe one & the other as Udgitha.
\n<\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 255<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\n

\n 3. Thereafter verily ye shall worship Vyana the middle breath
\nas Udgitha. For when one breathes forth it is Prana, the Main Breath, & when one breathes down it is Apana, the
\nlower breath. Now this which is the joint & linking of the main breath & the lower breath, is Vyana\u2014& Vyana,
\nit is Speech. Therefore ’tis when one neither breatheth forth nor breatheth down that one giveth utterance to
\nSpeech. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 4. But Speech is the Rik\u2014therefore ’tis when one neither breatheth out nor breatheth in that one uttereth the Rik. And
\nRik it is Sama\u2014therefore ’tis when one neither breatheth out nor breatheth in that one chanteth the Sama. But Sama
\nit is Udgitha\u2014therefore ’tis when one neither breatheth out nor breatheth in that one singeth Udgitha.
\n\t<\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 5. Hence whatsoever actions there be that are of might &
\nforcefulness as smiting out fire from the tinder or leaping a great barrier or bending a stark & mighty bow, it is when
\none neither breatheth out nor breatheth in that one doeth these. And for this cause ye shall worship the middle breath
\nas Udgitha. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 6. Thereafter verily ye shall worship the syllables of the
\nUdgitha saying Udgitha & Prana is the first syllable, because one riseth up with the main breath & Speech is the second
\nsyllable, because they call Speech that which goeth forth & <\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage – 256<\/font><\/span><\/p>\n

\n

\t\t\t<\/font>
\n\t\t\t<\/span><\/p>\n

\nfood is the third syllable, because in food all this Universe
\nis established. <\/span> <\/p>\n

\n  <\/p>\n

\n <\/p>\n

\n  <\/p>\n

\n 7. Heaven is the first syllable, the middle air is the second
\nsyllable, earth is the third syllable. The Sun is the first syllable, Air is the second syllable, Fire is the third syllable.
\nThe Samaveda is the first syllable, Yajurveda is the second syllable, Rigveda is the third syllable. To him Speech is a
\ncow that yieldeth sweet milk\u2014& what is this milking of Speech?\u2014even that he becometh rich in food & the eater
\nof food who knoweth these & worshippeth the syllables of Udgitha saying lo even this is Udgitha.
\n \t\t<\/span> <\/p>\n

\n  <\/p>\n

\n\t\t\tPage – 257<\/font><\/span><\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"

Chhandogya Upanishad   Chapter I   and the first section     1. Worship ye OM, the eternal syllable. OM is Udgitha, the chant of…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-1550","post","type-post","status-publish","format-standard","hentry","category-18-kena-and-other-upanishads","wpcat-35-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1550"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1550\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}