{"id":1776,"date":"2013-07-13T01:37:19","date_gmt":"2013-07-13T01:37:19","guid":{"rendered":"http:\/\/localhost\/?p=1776"},"modified":"2013-07-13T01:37:19","modified_gmt":"2013-07-13T01:37:19","slug":"80-diagrams-c-1931-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/80-diagrams-c-1931-vol-10-record-of-yoga","title":{"rendered":"-80_DIAGRAMS, c. 1931.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"4\">DIAGRAMS, c. 1931<\/font> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">THE SUPREME                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t\t<font face=\"Times New Roman\">|<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">Sachchidananda<font face=\"Times New Roman\">\u2014<\/font>Unmanifest, making possible every kind                     of manifestation.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t\t<font face=\"Times New Roman\">|<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">SACHCHIDANANDA IN MANIFESTATION                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">The Supreme Planes of Infinite Consciousness                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:350px\" align=\"justify\">(1) Sat (implying Chit-Tapas and Ananda)                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:350px\" align=\"justify\">(2) Chit (implying Sat and Ananda)                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:350px\" align=\"justify\">(3) Ananda (implying Sat and Chit-Tapas.)                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t\t<font face=\"Times New Roman\">|<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">SUPERMIND or DIVINE GNOSIS.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">(The Self-Determining Infinite Consciousness)                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">From the point of view of our ascent upwards this is the                     Truth-Consciousness as distinguished from all below that belongs                     to the separative Ignorance.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t\t<font face=\"Times New Roman\">|<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">OVERMIND or MAYA                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">(Overmind takes all Truth that comes down to it from the                     Supermind, but sets up each Truth as a separate force and idea                     capable of conflicting with the others as well as cooperating with                     them. Each overmental being has his own world, each force has its                     own play and throws itself out to realise its own fulfilment in the                     cosmic play. All is possible; and from this separative seat of                     conflicting and even mutually negating possibilities comes too, as                     soon as mind, life and matter are thrown out into play[,] the                     possibility of ignorance, unconsciousness, falsehood, death and                     suffering.)<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t\t<font face=\"Times New Roman\">\u2014                     &nbsp;<\/font><\/p>\n<hr align=\"justify\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">OVERMIND GRADATION TO MIND                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">=                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">OVERMIND GNOSIS                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">(Supermind subdued to the overmind play, limited                     <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">and serving for true but limited creations).                     <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-10_Record of Yoga\/-images\/04.jpg\" width=\"417\" height=\"586\"> <\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>DIAGRAMS, c. 1931 &nbsp; THE SUPREME | Sachchidananda\u2014Unmanifest, making possible every kind of manifestation. | SACHCHIDANANDA IN MANIFESTATION The Supreme Planes of Infinite Consciousness (1)&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-1776","post","type-post","status-publish","format-standard","hentry","category-10-record-of-yoga","wpcat-40-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1776","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1776"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1776\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1776"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1776"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1776"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}