{"id":1782,"date":"2013-07-13T01:37:21","date_gmt":"2013-07-13T01:37:21","guid":{"rendered":"http:\/\/localhost\/?p=1782"},"modified":"2013-07-13T01:37:21","modified_gmt":"2013-07-13T01:37:21","slug":"74-diagrams-c-january-1927-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/74-diagrams-c-january-1927-vol-10-record-of-yoga","title":{"rendered":"-74_DIAGRAMS, c. JANUARY 1927.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"4\">DIAGRAMS, c. JANUARY 1927<\/font> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">SUPREME SELF-CONTAINED                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">ABSOLUTE<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\"><i><br \/>\n\t\t\t<font face=\"Times New Roman\">\u2014<\/font><\/i><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">First Absolute<i><font face=\"Times New Roman\">\u2014<\/font><\/i>                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Tat. The Absolute Transcendent, the                     Supreme, Paratpara, (containing all, limited by nothing).                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Second Absolute<i><font face=\"Times New Roman\">\u2014<\/font><\/i><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Sat. The supreme self-contained absolute                     Existence, Sachchidananda, (Ananda uniting Sat &amp; Chit),                     holding in its absolute unity the dual Principle (He &amp;                     She, Sa and S\u00e2) and the fourfold Principle, OM with its                     four states as one.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Third Absolute<i><font face=\"Times New Roman\">\u2014<\/font><\/i><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Aditi &#8211; M [the Mother]. Aditi is the indivisi-                     ble consciousness force and Ananda of the Supreme;                     M, its living dynamis, the supreme Love, Wisdom,                     Power. Adya-Shakti of the Tantra = Parabrahman<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Fourth Absolute<i><font face=\"Times New Roman\">\u2014<\/font><\/i><\/p>\n<div align=\"left\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"195\">\n<tr>\n<td width=\"90\" valign=\"top\">Parameswara of the Gita<\/td>\n<td width=\"15\" valign=\"top\" align=\"center\">=<\/td>\n<td valign=\"top\">Parameswari&nbsp; of the Tantra<\/td>\n<\/tr>\n<\/table>\n<p align=\"center\">\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-10_Record of Yoga\/-images\/01.jpg\" width=\"358\" height=\"222\"><\/div>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<hr align=\"justify\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">THE MANIFESTATION                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">I                     <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">First Absolute<font face=\"Times New Roman\">\u2014<\/font> <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">The concealed Avyakta Supreme, self-                     involved Sachchidananda, Parabrahman (Parameswara-                     iswari)                     <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">Second Absolute<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">Aditi &#8211; M. containing in herself the                     Supreme. The Divine Consciousness, Force, Ananda                     upholding all the universes<font face=\"Times New Roman\">\u2014<\/font>Para Shakti, Para Prakriti, Mahamaya (yayedam dh\u00e2ryate jagat).                     <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">Third Absolute<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">The Eternal Manifestation (The supreme Satya Loka, Chaitanyaloka, Tapoloka, Ananda-loka \u00ad not                     those of the mental series.)                     <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">&nbsp;&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-10_Record of Yoga\/-images\/02.jpg\" width=\"404\" height=\"341\"><\/p>\n<hr align=\"justify\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">II                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">The Manifestation in Eternal Time                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">DIVINE GNOSIS                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">Satyam Ritam Brihat                     <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"4\">= <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-10_Record of Yoga\/-images\/03.jpg\" width=\"420\" height=\"481\"><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>DIAGRAMS, c. JANUARY 1927 &nbsp; SUPREME SELF-CONTAINED ABSOLUTE \u2014 First Absolute\u2014 Tat. The Absolute Transcendent, the Supreme, Paratpara, (containing all, limited by nothing). &nbsp; Second&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-1782","post","type-post","status-publish","format-standard","hentry","category-10-record-of-yoga","wpcat-40-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1782"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1782\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}