{"id":1784,"date":"2013-07-13T01:37:22","date_gmt":"2013-07-13T01:37:22","guid":{"rendered":"http:\/\/localhost\/?p=1784"},"modified":"2013-07-13T01:37:22","modified_gmt":"2013-07-13T01:37:22","slug":"44-3to27-march-1918-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/44-3to27-march-1918-vol-10-record-of-yoga","title":{"rendered":"-44_3to27 MARCH 1918.htm"},"content":{"rendered":"
\n\n\n
\n

\n\t\t\t
\n\t\t\t3 \u00ad 27 MARCH 1918<\/font><\/b><\/p>\n

 <\/p>\n

\n\t\t\tMarch 1918<\/font>\n<\/p>\n

The month of February has been the month of the founding
\nof the vijnana in the type; the month of March is marked out
\nfor its confirmation and primary completion in all parts of the
\nthird chatusthaya. April for the farther confirmation and a greater
\ncompleteness.\n<\/p>\n

 <\/p>\n

March 3.<\/font>\n<\/p>\n

After two days of oppression by the environing Intelligence,
\nthe ideality is again busy defining its form in the lipi, ideative
\nthought and vangmaya. First, there has been in the thought, in-
\ncluding telepathic thought of trikaldrishti, the entire revelatory
\nintuitional ideality in the bed of the intuitive mentality. It is now
\nseeking to get rid of the intuitive mental response and become pure
\nrevelatory inspirational ideation, the highest point reached on Feb.
\n28 in type. The surrounding Intelligence tries still to preserve its
\nhabit of response; this is still the chief stumbling-block.\n<\/p>\n

Lipi more easily confirms itself in the revelatory inspirational
\nvijnana; the lower forms occur, but are there easily discouraged.<\/p>\n

 <\/p>\n

 March 4<\/font>\n<\/p>\n

The decisive trikaldrishti has at last fixed itself in the revelatory
\nintuitional type.\n<\/p>\n

Perfect lipi, sudden, spontaneous, vividly legible, completely
\nstable of a high revelatory inspirational ideality is now beginning
\nto make itself entirely normal.<\/p>\n

Letter in the samadhi perfect in form except for want of
\nvivid distinctness, not stable enough to be slowly deciphered, but
\nrecurrent in variation\n<\/p>\n

\n\t\t\tPremananda is becoming normal in the sarvadarshana.
\n <\/p>\n

\n


\n1034<\/i> <\/p>\n

 <\/p>\n

\n\t\t\tMarch 5.<\/font> <\/p>\n

Telepathies of thoughts, intentions, impulses, tendencies which
\ndo not fulfil themselves are to be known and are now to be ad-
\ndressed to the idealised heart consciousness,\u2014<\/font>it is not yet idealised,\u2014<\/font>all positive fact of trikaldrishti is to be known by the vijnana
\nbuddhi<\/p>\n

 <\/p>\n

 Mar 7.<\/font><\/p>\n

The lipi now fixed in the inspirational or middle ideality is
\nbeing firmly founded in the eight qualities, spontaneity, legibil-
\nity, stability, rapidity, fluidity, completeness, light, justice. The lipi
\nkaushalya is being finally developed and all forms occur with some
\ninitial frequency of recurrence except the pure varna. Jyotir is com-
\nmonest, tejas and agni occasional; prakasha seems to have been
\nabandoned.<\/p>\n

Both forms of thought have replaced, when the ideality is
\nactive, the inferior by the middle or inspirational vijnana, which
\nholds in itself revelation and has taken up intuition and viveka.
\nTrikaldrishti is in course of transformation. The middle ideality
\nhas a surer certainty and lends itself less to the relapses of the
\nintuitive intelligence.<\/p>\n

Prema kamananda in the darshana have firmly combined with
\nthe shuddha. The full ananda only fails when the sarvasaundarya
\ndarshana is deficient or withheld.\n<\/p>\n

Vishaya and rupa are again obstructed.\n<\/p>\n

Certain and decisive trikaldrishti is enlarging itself rapidly;
\ntapas-siddhi is coalescing with the ideal knowledge and pure tele-pathic tapas is being rapidly abandoned. It is in fact no longer
\nadmitted. T3<\/sup>
\nhas<\/span> received its dismissal. It only continues to exist in
\nchaotic fragments in the external suggestions which are no longer
\naccepted. This is with regard to the buddhi,\u2014<\/font>but in the sense-mind
\nintuitively intelligential telepathy still exists.<\/p>\n

\n\t\t\t==\n<\/p>\n

There are trikaldrishtic indications that March will be a month
\nof the extension of the physical Ananda and that secure continuity
\nin the Kamananda will be rapidly established. The movement has
\nalready begun.
\n <\/p>\n

\n

\n\t\t\t1035<\/i>\n<\/p>\n

Sudden intensification, with prolonged recurrence, of the sa-
\nhaituka vaidyuta, current through the body (arms and legs).<\/p>\n

 <\/p>\n

\n\t\t\tMar 11<\/font>\n<\/p>\n

The revelatory has suddenly today substituted itself for the
\ninspirational ideality, but it is at present the intuitional revelatory.
\nIt is taking up all the action of the ideality and enlightening and
\ntransforming the relics of the intelligential mentality.\n<\/p>\n

\n\t\t\t==<\/p>\n

There has been a struggle in the Kamananda. Persistent con-
\ntinuous recurrence seems to have been well established, though the
\nenemy still struggles to bring about a long entire suspension; but
\nsecure continuity is not yet established.\n<\/p>\n

 <\/p>\n

\n\t\t\tMar 15
\n<\/font>\n<\/p>\n

The sadhana is going through what would formerly have been
\na relapse but is now a process of readjustment through the per-
\nmission of the intellectual action trying to reestablish itself, but
\nbringing about at each step a farther diminution of its power to
\nreturn.\n<\/p>\n

The first two chatusthayas are being steadily confirmed in their
\ncompleteness and the touches of denial are being eliminated. The
\nfirst is practically complete in its armour of passive samata, almost
\ncomplete in the active. The second is feebly besieged at times, but
\nthe completion of the dasya and the chandibhava is evident. The
\nlatter is only deficient in hasya.\n<\/p>\n

Continuity of ahaituka kamananda, when not suspended by
\nexclusive vismarana, is confirmed. Sahaituka has been for long
\ndepressed and only occasional.\n<\/p>\n

The Ananda in darshana is complete and consolidated in its
\ncombined action, but sometimes falls momentarily back into the
\nmental form with one or two habits of dissociation, mostly omis-
\nsion of kamaprema; but this ordinarily, is instantaneously corrected
\nwith regard to living beings. The whole has still to be raised to a
\nfirmer intensity.<\/p>\n

 Kamananda continued through samadhi, light and double,
\nonly suspended by the deep and complete interiority. Other former
\n <\/p>\n

\n


\n1036<\/i><\/p>\n

incompatibilities initially conquered. A beginning has been made
\nin overcoming the exclusive forgetfulness, but this is not yet con-
\nfirmed. <\/p>\n

 <\/p>\n

\n\t\t\tMar<\/font>
\n\t\t\t[<\/font>date not written<\/i>]\n<\/p>\n

The first chatusthaya is now entirely confirmed. Even if old
\ntouches of impatience, discomfort etc arrive from outside by strong
\nhabit to touch the surface of the physical mentality, they are at once
\nstopped and either disappear or are transformed.\n<\/p>\n

\n\t\t\t==<\/p>\n

The second chatusthaya is now complete in all its circum-
\nstances with the one fault that the Kali element in the Devibhava,
\nwhich is constant, is not steady; the ordinary condition is that
\nof the Mahasaraswati with a strong Mahaluxmi colouring and
\nsubmerged Maheshwari basis. This is full of shama ananda, but
\ninsufficient in tapas. It is the Mahakali element that carries the
\nfull tapas, ishwarabhava and attahasya of the lila; but when the
\nMahakali element is there, the Mahaluxmi colouring and ananda
\nintensity diminishes; this defect is the cause of the unsteadiness.
\nTapas ananda has to take possession of shama ananda; Mahakali
\nhas to mould itself into the Mahasaraswati, and be the contained
\nin that continent.\n<\/p>\n

\n\t\t\t==<\/p>\n

After a long period of lower working the revelatory ideality
\nis taking possession. The old physical lethargy of the mind can
\nno longer act; but in its place is the akartri-shama; into this the
\nprakasha of the revelatory vijnana (drishti) is beginning to pour
\nitself.\n<\/p>\n

\n\t\t\t==<\/p>\n

The ahaituka tivrananda is recurring after a long interval of
\nrarity. It is now pervasive, more prolonged in persistence, occurs in
\nall the members.\n<\/p>\n

\n\t\t\t==<\/p>\n

Lipi is enforcing itself in the eightfold qualities against the old
\netheric obstruction.
\n <\/p>\n

\n\t\t\t==<\/p>\n

\n

 1037<\/i><\/p>\n

Ishwaradarshana has taken possession of the Anandadar-
\nshana. It dwells more normally in the Ananda than in the lapse to
\nthe mentality.<\/p>\n

\n\t\t\t==\n<\/p>\n

Although violently obstructed, vaidyuta ananda now occurs,
\nmore and more pervasive in its current.\n<\/p>\n

\n\t\t\t==<\/p>\n

For several days the ahaituka kamananda has been violently
\nobstructed and persistently expelled, but it retains its ground,
\nthough often reduced to a minimum.\n<\/p>\n

\n\t\t\t==<\/p>\n

There is a continual alternation now between the Mahakali
\nbhava and the Mahasaraswati for possession, the latter becoming
\nmore and more full of the former.<\/p>\n

 <\/p>\n

 Mar 25. The Mahakali element has fixed itself. Eight days are given
\nby the lipi, up to April 2, for its taking full possession of the bhava.<\/p>\n

 <\/p>\n

 Mar 27. Only momentary and rare touches affect the first two chatusthayas. The one deficiency is an infirm faith in the full extent
\nof the siddhi in the sharira and the life; the devi hasya is there,
\nbut not constant. The third chatusthaya is extending itself, but
\nexperiencing still at each step the lapse towards the mentality.<\/p>\n

\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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