{"id":1792,"date":"2013-07-13T01:37:25","date_gmt":"2013-07-13T01:37:25","guid":{"rendered":"http:\/\/localhost\/?p=1792"},"modified":"2013-07-13T01:37:25","modified_gmt":"2013-07-13T01:37:25","slug":"70-undated-script-c-1920-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/70-undated-script-c-1920-vol-10-record-of-yoga","title":{"rendered":"-70_UNDATED SCRIPT, c. 1920.htm"},"content":{"rendered":"
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\nUNDATED SCRIPT, c. 1920<\/font> <\/p>\n

 <\/p>\n

\n\t\t\t[1] <\/font><\/p>\n

 <\/p>\n

There is no possibility of immediate success in the physical siddhi or in the higher vijnana. The riot of the lower ideality stands in the way. It must quiet down before the drashtri vijnana can act with any completeness. <\/p>\n

 <\/p>\n

\n\t\t\t[2] <\/font><\/p>\n

 <\/p>\n

The Sortilege. It is to be revived once more. There is no writing this morning. The script is also to resume its movement. First, it has to be absolutely spontaneous. That is almost finished. It is a little obstacle, the suggestion. <\/p>\n

Most of the amertume is a momentarily effective amnesia of the amara purusha. Momentary only. That is all at all today possible. <\/p>\n

This denial must suffice both for the present and for all similar ascriptions in the future. <\/p>\n

T2<\/sup>
\nfirst\u2014<\/font><\/span>not complete, but perfect in the representative imper- ative\u2014<\/font><\/span>logos Vijnana <\/p>\n

Thought-siddhi in interpretative imperative\u2014<\/font><\/span>d[itt]o. <\/p>\n

Rupa siddhi, not yet stable. <\/p>\n

Internal vijnana\u2014<\/font><\/span>perfect in thought-siddhi\u2014<\/font><\/span>growing in lipi[,] drishya etc  <\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

UNDATED SCRIPT, c. 1920   [1]   There is no possibility of immediate success in the physical siddhi or in the higher vijnana. The riot…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-1792","post","type-post","status-publish","format-standard","hentry","category-10-record-of-yoga","wpcat-40-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1792"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1792\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}