{"id":1799,"date":"2013-07-13T01:37:28","date_gmt":"2013-07-13T01:37:28","guid":{"rendered":"http:\/\/localhost\/?p=1799"},"modified":"2013-07-13T01:37:28","modified_gmt":"2013-07-13T01:37:28","slug":"60-sortileges-of-may-and-june-1912-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/60-sortileges-of-may-and-june-1912-vol-10-record-of-yoga","title":{"rendered":"-60_SORTILEGES OF MAY AND JUNE 1912.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"4\">SORTILEGES OF MAY AND JUNE 1912 <\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">Sortileges                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">20<sup>th<\/sup><br \/>\n<span style=\"letter-spacing:0.30 px\">May.<\/span> 1912.<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">While thinking of present British policy in India. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<span lang=\"sa\">&#2344;<br \/>\n&#2360;&#2350;&#2366;&#2344;&#2332;&#2366;&#2340;&#2367;&#2351;&#2375;&#2344;&#2376;&#2357;&#2379;&#2346;&#2325;&#2366;&#2352;&#2342;&#2352;&#2381;&#2359;&#2344;&#2366;&#2340;&#2381; |<\/span><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Brih. Up. 552.                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">D[itt]o<font face=\"Times New Roman\">\u2014<\/font>of present state of siddhi with regard to mental &amp;                   ideal thought &amp; action, error &amp; truth &amp; the replacement of manas                   by vijnanam or satyam.                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">1.<span lang=\"sa\"><br \/>\n&#2309;&#2341; &#2340;&#2375;&#2344;&#2375;&#2340;&#2381;&#2351;&#2375;&#2357;&#2379;&#2346;&#2325;&#2381;&#2359;&#2368;&#2339;&#2307; &#2360;&#2381;&#2350;&#2366;&#2352;&#2381;&#2340; &#2346;&#2381;&#2352;&#2340;&#2381;&#2351;&#2351; &#2311;&#2342;&#2350;&#2367;&#2340;&#2367; &#2330;&#2366;&#2344;&#2381;&#2351; &#2319;&#2357; &#2357;&#2366;&#2352;&#2381;&#2340;&#2350;&#2366;&#2344;&#2367;&#2325;&#2307; &#2346;&#2381;&#2352;&#2340;&#2381;&#2351;&#2351;&#2307;<br \/>\n&#2325;&#2381;&#2359;&#2368;&#2351;&#2340;&#2375; &#2340;&#2340;&#2307; &#2360;&#2366;&#2342;&#2371;&#2358;&#2350;&#2367;&#2340;&#2367; | &#2309;&#2344;&#2375;&#2325;&#2342;&#2352;&#2381;&#2358;&#2367;&#2344; &#2319;&#2325;&#2360;&#2381;&#2351;&#2366;&#2349;&#2366;&#2357;&#2366;&#2340;&#2381; ||<\/span>                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">(                   to be taken for sortilege as with drishti). Brih. Up. 574.                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Note. The chief difficulties now experienced are the habit of                   judging<br \/>\nby past experience and association<span lang=\"sa\">( &#2360;&#2381;&#2350;&#2366;&#2352;&#2381;&#2340;&#2307;)<\/span> and that of judging by present indications<span lang=\"sa\">(<br \/>\n&#2357;&#2366;&#2352;&#2381;&#2340;&#2350;&#2366;&#2344;&#2367;&#2325;&#2307;)<\/span> and the insufficient power                   of judging by inner vision directly straight on the vishaya. This                   again is due to the insufficient realisation of the jnanam Brahma, anekadarshi ekam.<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">\n<span lang=\"sa\">2. &#2351;&#2342;&#2366;&#2342;&#2367;&#2340;&#2381;&#2351;&#2366;&#2342;&#2367;&#2357;&#2367;&#2354;&#2325;&#2325;&#2381;&#2359;&#2339;&#2306; &#2332;&#2381;&#2351;&#2379;&#2340;&#2367;&#2352;&#2366;&#2344;&#2381;&#2340;&#2352;&#2306; &#2360;&#2367;&#2342;&#2381;&#2343;&#2350;&#2367;&#2340;&#2381;&#2351;&#2375;&#2340;&#2381;&#2342;&#2360;&#2381;&#2340;&#2381; |<\/span>                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">2.                   Brih. Up. 552.                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">All inner light effected, not of the vijnana, is asat &amp; must be                   got rid of even if it seem to be intuition.                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">While thinking of the enormous difficulties of the sadhana;                   happened to open the drawer &amp; saw on a stray piece of paper (R&#8217;s                   [Ramaswamy&#8217;s] Latin translation)<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&#8220;a su surmonter toutes les difficulte<font face=\"Times New Roman\">&#769;<\/font>s et s&#8217;assurer une vie                   durable.&#8221;                   <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<font size=\"4\">5<sup>th<\/sup><br \/>\n<span style=\"letter-spacing:-0.89 px\">June<\/span> 1912<\/font>&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<font size=\"4\">Thesis<font face=\"Times New Roman\">\u2014<\/font>R.F. I p. 147<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">1. De nombreux accidents eurent lieu.                   (Subsequent to                   &#8220;Titanic&#8221;)                   &nbsp;<\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\"><i><br \/>\n1286<\/i><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">2. Toute usurpation a un cruel retour et celui qui usurpe<br \/>\ndevrait y songer, du moins pour ses enfants qui presque toujours                   portent la peine.<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">\n3. (p. 290) On a de<font face=\"Times New Roman\">&#769;<\/font>ja<font face=\"Times New Roman\">&#768;<\/font> vu que les membres de cette noblesse e<font face=\"Times New Roman\">&#769;<\/font>chappe<font face=\"Times New Roman\">&#769;<\/font>e de France e<font face=\"Times New Roman\">&#769;<\/font>taient divise<font face=\"Times New Roman\">&#769;<\/font>s en deux partis; les uns[,] vieux                   serviteurs, nourris de faveurs, et composant ce qu&#8217;on appelait la                   cour, ne voulaient pas, en s&#8217;appuyant sur la noblesse de province,                   entrer en partage d&#8217;influence avec elle et, pour cela, ils n&#8217;entendaient recourir qu&#8217;a<font face=\"Times New Roman\">&#768;<\/font> l&#8217;e<font face=\"Times New Roman\">&#769;<\/font>tranger; les autres comptant davantage sur leur<br \/>\ne<font face=\"Times New Roman\">&#769;<\/font>pe<font face=\"Times New Roman\">&#769;<\/font>e, voulaient soulever les provinces du Midi en y re<font face=\"Times New Roman\">&#769;<\/font>veillant le fanatisme.<\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>SORTILEGES OF MAY AND JUNE 1912 &nbsp; Sortileges &nbsp; 20th May. 1912. While thinking of present British policy in India. &nbsp;&#2344; &#2360;&#2350;&#2366;&#2344;&#2332;&#2366;&#2340;&#2367;&#2351;&#2375;&#2344;&#2376;&#2357;&#2379;&#2346;&#2325;&#2366;&#2352;&#2342;&#2352;&#2381;&#2359;&#2344;&#2366;&#2340;&#2381; | Brih. Up&#8230;.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-1799","post","type-post","status-publish","format-standard","hentry","category-10-record-of-yoga","wpcat-40-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1799"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1799\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}