{"id":1803,"date":"2013-07-13T01:37:30","date_gmt":"2013-07-13T01:37:30","guid":{"rendered":"http:\/\/localhost\/?p=1803"},"modified":"2013-07-13T01:37:30","modified_gmt":"2013-07-13T01:37:30","slug":"68-undated-notes-c-1914-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/68-undated-notes-c-1914-vol-10-record-of-yoga","title":{"rendered":"-68_UNDATED NOTES, c. 1914.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"4\">UNDATED NOTES, c. 1914<\/font> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t\t<font size=\"4\">Vijnanachatusthaya <\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Today<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Lipi, Rupa, Thought, Vani, Trikaldrishti, Power, none absolutely perfect, but moving nearer to perfection.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Tomorrow<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Thought perfect, Vani perfect, Trikaldrishti perfect in type;                     Power, Rupa, Lipi moving towards perfection.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Day after                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Lipi perfect, Power in full force but not yet perfect. Rupa                     moving towards perfection.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">\n\t\t\t<font face=\"Times New Roman\">\u2014\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Samadhi waits upon Rupa                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">It is this time seriously intended.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">The script was suspended, not renounced. Today although                     the commencement has been unfavourable, good progress will be                     made, except in the physical siddhi, in which the enemy has permission to hold his own for three days more. Trikaldrishti is to be                     perfected today. That is the first siddhi. Afterwards the lipi has to                     be brought forward. The trikaldrishti has to move perfectly in all                     fields &amp; with regard to time, place &amp; circumstance even on the                     intellectual level.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">\n\t\t\t<font face=\"Times New Roman\">\u2014\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Perfection is used as a relative term, but should be absolute.                     The script is not yet used through the highest agencies; it is only a                     reflection of the condition of the knowledge. There is therefore no                     help to be had from it which cannot be had from the other instruments of knowledge<font face=\"Times New Roman\">\u2014<\/font>Nevertheless it has to be used &amp; perfected.                     The falsehoods suggested &amp; uncorrected prevent the dasya from                     &nbsp;<\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\"><i><br \/>\n1322<\/i><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">being entirely accepted, but the movement of anrita is a relapse                     of the intellect in body, not a movement justified by the actual                     condition of the siddhi<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">The revolt against the dasyam where the directing Agency                     is not satisfactory nor plainly authorised, must cease. There is a                     perfect Wisdom governing the siddhi &amp; the intellectual infallibility                     is well established except in that which doubts &amp; judges &amp; by                     doubting &amp; judging confuses the intellect<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">The tejas has not to be renounced, but justified                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">The trikaldrishti today will throw off the doubt &amp; judgment,                     but not yet the uncertainties left behind by them in the action                     of the faculty in intellect. Lipi will justify the prediction<font face=\"Times New Roman\">\u2014<\/font>Rupa                     at last emerge &amp; Power overcome for the last time the general                     obstruction. In the physical siddhi the Ananda will once more take                     hold. Samadhi will develop with the rupa.<br \/>\n\t\t\tAll this is for today. <\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>UNDATED NOTES, c. 1914 &nbsp; Vijnanachatusthaya &nbsp; Today\u2014 Lipi, Rupa, Thought, Vani, Trikaldrishti, Power, none absolutely perfect, but moving nearer to perfection. &nbsp; Tomorrow\u2014 Thought&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-1803","post","type-post","status-publish","format-standard","hentry","category-10-record-of-yoga","wpcat-40-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1803"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1803\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}