{"id":1804,"date":"2013-07-13T01:37:30","date_gmt":"2013-07-13T01:37:30","guid":{"rendered":"http:\/\/localhost\/?p=1804"},"modified":"2013-07-13T01:37:30","modified_gmt":"2013-07-13T01:37:30","slug":"61-undated-notes-c-november-1912-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/61-undated-notes-c-november-1912-vol-10-record-of-yoga","title":{"rendered":"-61_UNDATED NOTES, c. NOVEMBER 1912.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"4\">UNDATED NOTES, c. NOVEMBER 1912<\/font> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">Laws of the Future Yoga<font face=\"Times New Roman\">\u2014<\/font> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">Suddhata<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">1. Anarambha<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">No effort must be made, no struggle to overcome difficul-<br \/>\nties, but the act must be allowed to work &amp; pass unquestioned, unhindered,<br \/>\nunaided.(<span lang=\"sa\">&#2325;&#2352;&#2381;&#2350;&#2339;&#2367; &#2309;&#2325;&#2352;&#2381;&#2350;)<\/span> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">2. Nirapeksha<font face=\"Times New Roman\">\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Nothing must be looked on as a belonging (<span lang=\"sa\">&#2309;&#2346;&#2352;&#2367;&#2327;&#2381;&#2352;&#2361;&#2307;<\/span>) or as a<br \/>\nthing to be gained or lost, but all as things sent and taken away for ananda.<br \/>\nThere must be no attempt to get anything or keep anything; nor must any object<br \/>\nbe held in view. The vijnana must understand why a particular thing is done or<br \/>\nis being prepared, what it is, when &amp; how it will develop, but not in any way<br \/>\nallow its knowledge to influence the heart or the action. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">3. Saucha. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">There must<br \/>\nbe no desire, no repining, no rejecting (<span lang=\"sa\">&#2351;&#2342;&#2371;&#2330;&#2381;&#2331;&#2366;&#2354;&#2366;&#2349;&#2360;&#2344;&#2381;&#2340;&#2379;&#2359;&#2307;<\/span> ), no idea of dwandwa (<br \/>\n<span lang=\"sa\">&#2346;&#2366;&#2346;&#2346;&#2369;&#2344;&#2351;&#2350;&#2366;&#2344;&#2366;&#2346;&#2350;&#2366;&#2344;&#2346;&#2381;&#2352;&#2367;&#2351;&#2366;&#2346;&#2381;&#2352;&#2367;&#2351;&#2357;&#2367;&#2357;&#2352;&#2381;&#2332;&#2344;&#2350;&#2381;<\/span> ) <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">4. Sattwasthiti. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">There must be a clear instinctive intelligence of the truth about<br \/>\neverything due to vishuddhi &amp; prakash<font face=\"Times New Roman\">\u2014<\/font>freedom from mental or moral tamas<font face=\"Times New Roman\">\u2014<\/font>but no<br \/>\nattempt to understand or throw off tamas by mental activity. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">\n===<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">\n<font size=\"4\">Fundamental<br \/>\nKnowledge <\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">\n<font size=\"4\">Sraddha.<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">1. Nothing can happen but mangalam. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">2. The yoga as laid down<br \/>\ncannot fail to be fulfilled. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">3. Every detail of the Yoga is arranged by Srikrishna. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">4. All subjective experiences are true, only they must be rightly<br \/>\nunderstood. &nbsp;<\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\"><i><br \/>\n1288<\/i>                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">5. All objective experiences are necessary for the<br \/>\nlila. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">\n<font face=\"Times New Roman\">\u2014\u2014<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">\n<font size=\"4\">Jnanam <\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"center\">\n<font size=\"4\">Rules for Knowledge. <\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">1. Everything thought is satyam<font face=\"Times New Roman\">\u2014<\/font>anritam is<br \/>\nonly misplace- ment in time[,] place &amp; circumstance. We have to find the nature<br \/>\nof the confusion &amp; its source. The habit of being detected discourages anritam<br \/>\nuntil it ceases to act <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">2. All knowledge is possible; no power is impossible. It<br \/>\nis a matter of abhyasa and prakash<font face=\"Times New Roman\">\u2014<\/font>once there is shuddhi &amp; sraddha. <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">3. Sraddha<br \/>\nis omnipotent for jnanam, karma &amp; ananda.<\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>UNDATED NOTES, c. NOVEMBER 1912 &nbsp; Laws of the Future Yoga\u2014 Suddhata &nbsp; 1. Anarambha\u2014 No effort must be made, no struggle to overcome difficul-&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-1804","post","type-post","status-publish","format-standard","hentry","category-10-record-of-yoga","wpcat-40-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1804"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1804\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}