{"id":1813,"date":"2013-07-13T01:37:34","date_gmt":"2013-07-13T01:37:34","guid":{"rendered":"http:\/\/localhost\/?p=1813"},"modified":"2013-07-13T01:37:34","modified_gmt":"2013-07-13T01:37:34","slug":"66-record-notes-13-and-15-september-1913-vol-10-record-of-yoga","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/10-record-of-yoga\/66-record-notes-13-and-15-september-1913-vol-10-record-of-yoga","title":{"rendered":"-66_RECORD NOTES, 13 AND 15 SEPTEMBER 1913.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"4\">RECORD NOTES, 13 AND 15 SEPTEMBER 1913<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t\t<font size=\"4\">Record of Yoga<\/font><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">Theosophic.<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n\t\t\t<font size=\"4\">Sept. 13<\/font> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Sortilege<font face=\"Times New Roman\">\u2014<\/font><br \/>\n\t\t\t&#2311;&#2361;&#2379;&#2346; &#2351;&#2366;&#2340; &#2358;&#2357;&#2360;&#2379; &#2344;&#2346;&#2366;&#2340;&#2307; &#2360;&#2380;&#2343;&#2344;&#2381;&#2357;&#2344;&#2366; &#2400;&#2349;&#2357;&#2379; &#2350;&#2366;&#2346; &#2349;&#2370;&#2340; |<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">\n\t\t\t&#2309;&#2360;&#2381;&#2350;&#2367;&#2344;&#2381;&#2361;&#2367; &#2357;&#2307; &#2360;&#2357;&#2344;&#2375; &#2352;&#2340;&#2381;&#2344;&#2343;&#2375;&#2351;&#2306; &#2327;&#2350;&#2344;&#2381;&#2340;&#2357;&#2367;&#2344;&#2381;&#2342;&#2381;&#2352;&#2350;&#2344;&#2369; &#2357;&#2379; &#2350;&#2342;&#2366;&#2360;&#2307; ||<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">An exact application to the circumstances of the Yoga. The Ribhus                     are the gods of formation who proceed from the divine Tapas<br \/>\n\t\t\t( &#2358;&#2357;&#2360;&#2379; &#2344;&#2346;&#2366;&#2340;&#2307;)                     and use it to form thought, action &amp; condition.                     This formative process is now the course of the Yoga (&#2309;&#2360;&#2381;&#2350;&#2367;&#2344;&#2381;&#2361;&#2367;<br \/>\n\t\t\t&#2357;&#2307; &#2360;&#2357;&#2344;&#2375;                     ) and the delight of the ananda in the formative action is<br \/>\n\t\t\tbecoming habitual to the mind-force( &#2352;&#2340;&#2381;&#2344;&#2343;&#2375;&#2351;&#2306; &#2311;&#2344;&#2381;&#2342;&#2381;&#2352;&#2306; ). At the moment,                     however, asiddhi had attacked, bringing defect of formation, defect                     of ananda[,] trouble &amp; deficiency in the mind (defect of<br \/>\n\t\t\t&#2343;&#2344;&#2381;&#2357;&#2344;&#2381;<br \/>\n\t\t\t).                     Hence the &#2311;&#2361; &#2351;&#2366;&#2340; &#2350;&#2366;&#2346; &#2349;&#2370;&#2340; .                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">&nbsp;<\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Lipi<font face=\"Times New Roman\">\u2014<\/font> &#8220;17<sup>th<\/sup><br \/>\n<span style=\"letter-spacing:-0.33 px\">September.&#8221;<\/span> (akasha, varnamaya)                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">Typical Trikaldrishti                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">A frog hopping in one direction, with no sign of turning. A                     turn at a sharp right angle indicated &amp; the exact line of subsequent                     passage indicated; fulfilled but not in the place perceived.                     <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">\n\t\t\tAnother frog comes from the opposite direction; indication that the<br \/>\n\t\t\tbodies of the two frogs will meet one leaping on the other, although<br \/>\n\t\t\tthe lines of their motion were not such as to promise meet ing. The smaller frog turned away &amp; began hopping in the opposite                     direction, but the larger pursued &amp; sprang upon it, thus fulfilling                     the trikaldrishti, but with a variation of circumstance which had                     not been foreseen.                     &nbsp;<\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"center\"><i><br \/>\n1318<\/i><\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<font size=\"4\">Sept. 15<\/font><font size=\"4\" face=\"Times New Roman\">\u2014<\/font> <\/p>\n<p style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\" align=\"justify\">Two crows descend into the road behind the wall fighting                     &amp; are invisible. Indication that they will immediately rise above                     the wall fighting in the air &amp; part. Fulfilled precisely, though the                     trikaldrishti itself was not jyotirmaya.<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>RECORD NOTES, 13 AND 15 SEPTEMBER 1913 &nbsp; Record of Yoga Theosophic. &nbsp; Sept. 13 Sortilege\u2014 &#2311;&#2361;&#2379;&#2346; &#2351;&#2366;&#2340; &#2358;&#2357;&#2360;&#2379; &#2344;&#2346;&#2366;&#2340;&#2307; &#2360;&#2380;&#2343;&#2344;&#2381;&#2357;&#2344;&#2366; &#2400;&#2349;&#2357;&#2379; &#2350;&#2366;&#2346; &#2349;&#2370;&#2340; |&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-1813","post","type-post","status-publish","format-standard","hentry","category-10-record-of-yoga","wpcat-40-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=1813"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/1813\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=1813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=1813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=1813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}