{"id":1949,"date":"2013-07-13T01:38:28","date_gmt":"2013-07-13T01:38:28","guid":{"rendered":"http:\/\/localhost\/?p=1949"},"modified":"2013-12-01T12:39:42","modified_gmt":"2013-12-01T20:39:42","slug":"38-notices-for-members-of-the-ashram-1928-1937-vol-36-autobiographical-notes","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/36-autobiographical-notes\/38-notices-for-members-of-the-ashram-1928-1937-vol-36-autobiographical-notes","title":{"rendered":"-38_Notices for Members of the Ashram, 1928 – 1937.htm"},"content":{"rendered":"
\n\n\n
\n\t\t\t <\/p>\n

Notices for Members of the Ashram <\/p>\n

1928 \u00ad 1937<\/font>
\n\t\t\t<\/b><\/p>\n

\n\t\t\t<\/p>\n

Notices of May 1928 <\/b><\/p>\n

\n\t\t\t <\/p>\n

[1] <\/p>\n

 <\/p>\n

\n\t\t\tIt has been found necessary to change some of the forms and methods hitherto used to help by external means the individual and collective sadhana. This has to be done especially in regard to the consecration of food, the collective meditation
\nand the individual contact of the sadhaka with the Mother. The existing forms were originally arranged in order to make possible a spiritual and psychic communion on the most physical and external planes by which there would be an interchange of
\nforces, a continuous increase of the higher consciousness on the physical plane, a more and more rapid change of the external
\nnature of the sadhakas and afterwards an increasing descent of the supramental light and power into Matter. But for this to
\nbe done there was needed a true and harmonious interchange, the Mother leading, the sadhakas following her realisation and
\nprogress. The Mother would raise all by a free self-giving of her forces, the sadhakas would realise in themselves her realisations
\nand would by the force of an unfaltering aspiration and a surrender free from narrow personal demand and self-regarding
\nlittleness, consecrated wholly to the divine work, return her forces for a new progress. At first partly realised, this rhythm of
\ninterchange has existed less and less. The whole burden of the progress has fallen physically on the body of the Mother; for
\nthe forces it gives it receives little or nothing in exchange; the more its consciousness advances in the light, the more it is pulled
\nback towards the unchanged obscurity of an unprogressive external nature. These conditions create an intolerable and useless
\nstrain and make the forms used at once unprofitable and unsafe. Other means will have to be found hereafter for the purpose.
\n   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>532<\/font><\/p>\n

\n

\nMeanwhile modifications of form will have to be made in several details and others suppressed altogether. <\/p>\n

\n \t26 May 1928 <\/p>\n

 <\/p>\n

[2] <\/p>\n

 <\/p>\n

\n\t\t\tMeditation on all days of the week except Wednesday and Friday. <\/p>\n

\n\t\t\tFlower offering on Tuesday and Thursday; none on Saturday, Sunday and Monday. <\/p>\n

\n

May 1928 <\/p>\n

\n\t\t\t <\/p>\n

[3] <\/p>\n

 <\/p>\n

\n\t\t\tMeditation at 7.0 a.m. as before.<\/p>\n

\n\t\t\tAll fixed or daily times for sadhakas seeing the Mother are
\ncancelled. Every day the Mother will call those whom she wants to see. Any others who need to see her will inform Nalini early
\nin the morning or the night before and write the reason for their request which will be acceded to or otherwise dealt with
\naccording to circumstances and possibilities.<\/p>\n

\n\t\t\tThe soup will be distributed in the evening in the downstairs verandah of Sri Aurobindo’s house. All who take it must be present at 8.30 and remain seated in silence till the Mother
\ncomes. Before the distribution there will be a few minutes concentration all together. <\/p>\n

\n\t\t\tThe night meditations are cancelled for a time. <\/p>\n

\n\t\t\t__<\/p>\n

 <\/p>\n

\n\t\t\tOn the 1s..t of each month the distribution from the stores will be
\nmade in the store-room in the presence of the Mother at 8 P.M. <\/p>\n

\n\t\t\t==<\/p>\n

\n

May 1928
\n   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>533<\/font><\/p>\n

\n

\n

Notices of 1929 \u00ad 1937 <\/a> <\/b><\/p>\n

\n

 <\/p>\n

\n

[These notices were written by Sri Aurobindo, typed by his<\/i>
\nsecretary and posted on the Ashram notice-board.<\/i>] <\/p>\n

\n

 <\/p>\n

[1] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/u><\/b><\/p>\n

 <\/p>\n

\n\t\t\tAll who wish to be present at the drawing of the lottery,
\nmust come to the verandah downstairs in Sri Aurobindo’s house after soup on Saturday, the 7th. Tickets will be distributed to
\nthem there. <\/p>\n

\n\t\t\t <\/p>\n

\n

September 5, 1929 <\/p>\n

\n\t\t\t <\/p>\n

[2] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/u><\/b> <\/p>\n

 <\/p>\n

\n\t\t\tIt is not advisable that all should give up milk immediately. If it is to be done, it can only be when arrangements have been
\nmade for a substitute.<\/p>\n

\n\t\t\tThe only objection to the milk was that two cows were sick
\nand their unhealthy milk was being mixed with the rest. But these two have now been sent away and there is no farther danger. <\/p>\n

\n\t\t\t <\/p>\n

\n

September 17, 1929 <\/p>\n

[3] <\/p>\n

 <\/p>\n

\n\t\t\tNotice<\/b><\/p>\n

 <\/p>\n

\n\t\t\tThere have been several instances recently in which members of the Asram have been rude and overbearing in their behaviour to the French police when they come to the Asram
\nin connection with the registration of new arrivals. There can be no possible excuse for this kind of conduct, especially as
\nthe police authorities have agreed to our own proposals in the matter and we have undertaken to help them with all necessary
\ninformation. Sri Aurobindo has already given a warning against   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>534<\/font><\/p>\n

\n

\nmaking trouble for the Asram with the authorities; it ought not to be necessary to repeat it. <\/p>\n

\n\t\t\tEspecial care must be taken during these days when many are arriving from outside. If the police come for information,
\nthey must not be sent rudely away; they should be asked to wait and information must immediately be given to Purani who will
\ndeal with the matter. <\/p>\n

\n

1 August 1929 <\/p>\n

\n\t\t\t <\/p>\n

[4] <\/p>\n

 <\/p>\n

\n\t\t\tThis Asram, maintaining almost a hundred people, has to
\nbe run at a heavy expense; it is therefore the understanding that while those who have nothing (the majority) are admitted free
\nand nothing is asked from them, the few who have something are expected to give what they have. If they wish to have the
\ncharge of their whole spiritual and material future taken over by us, it is at least fair that they should make the offering of all
\ntheir possessions. <\/p>\n

\n

December 1, 1929 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[5] <\/p>\n

 <\/p>\n

\n\t\t\tAn unique opportunity presents itself for the acquisition of a land of great value, specially prepared and large enough to
\nsupply all that the Asram needs of rice, of vegetables and more and also to maintain cows and a dairy so that the Asram can
\nconsume its own milk. The land is offered at an extraordinarily favourable rate. Originally offered at 66,000, it is now to be had
\nat Rs 25,000.<\/p>\n

\n\t\t\tThe Mother wants to know if there is anyone in the Asram
\nor connected with it or sympathetic with it who can get or procure the sum needed so that we may not lose the opportunity
\nfor this purchase. <\/p>\n

\n

3.3.33 <\/p>\n

Sri Aurobindo   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>535<\/font><\/p>\n

\n

\n

[6] <\/p>\n

 <\/p>\n

\n\t\t\tIn view of the approaching intended visit of Mahatma
\nGandhi the sadhaks are reminded that it is contrary to the rule of the Asram to join in any public demonstration such as
\nmeetings, lectures, receptions or departures. It is expected that they will observe strictly this rule. <\/p>\n

\n

3-2-34 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[7] <\/p>\n

 <\/p>\n

\n\t\t\tNotice<\/u><\/b> <\/p>\n

 <\/p>\n

\n\t\t\tAs the Mother needs complete rest, there will be no pronam or evening darshan. All interviews are countermanded until
\nfarther notice and no books or letters are to be sent to her. <\/p>\n

\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tFor today also it will be better if the sadhaks send no work to me. <\/p>\n

\n

14.6.34 <\/p>\n

\n\t\t\t <\/p>\n

[8] <\/p>\n

 <\/p>\n

\n\t\t\t<\/p>\n

Notice<\/u><\/b>.<\/p>\n

 <\/p>\n

\n\t\t\tThere will be no pronam or interviews today. No books or
\ncorrespondence are to be sent.<\/p>\n

\n\t\t\tThe answers to yesterday’s correspondence to which Sri
\nAurobindo had no time to attend last night, will be sent today or tomorrow as soon as he has time. <\/p>\n

\n

Sri Aurobindo <\/p>\n

\n

Tuesday. 17 July. [1934]
\n   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>536<\/font><\/p>\n

\n

[9] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u> <\/p>\n

 <\/p>\n

\n\t\t\t1. All letters in the evening should henceforth be sent in by 8.30 and all books by 9.30. After these times only communications on urgent matters such as illness etc can be received. Those who send in books and letters after the fixed hours cannot
\nbe sure of their communications being dealt with and must not expect an answer. <\/p>\n

\n\t\t\t2. From now to the 15t.h August and afterwards sadhaks .
\nare asked to limit their letters as much as possible to what is necessary and important. <\/p>\n

\n\t\t\t3. Those who send books daily to the Mother (apart from departmental reports) are asked to send them only twice a week
\nor at most thrice on fixed days.<\/p>\n

\n\t\t\tThese recommendations have to be made because at present
\nthere is an excess of work for the Mother which prevents both sufficient rest and the concentration necessary for more important things that have to be done. The correspondence has come to engross all the time not given to Pranam and interviews and
\ninterferes with or entirely prevents more important sides of the work. It is necessary to impose a more reasonable proportion
\nand set right the balance. It is to be hoped that the sadhaks will themselves cooperate willingly in getting this done. <\/p>\n

\n

July 17, 1934. <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[10] <\/p>\n

 <\/p>\n

\n\t\t\tNotice about the Rosary terrace1 <\/font>
\n\t\t\t<\/sup><\/b><\/p>\n

\n\t\t\t__________<\/b><\/font><\/sup><\/p>\n

\n\t\t\tThose who are not inmates of this compound cannot come on the Rosary terrace without special permission from the
\nMother. <\/p>\n

\n

4 August 1934 <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t1 The heading of this notice was written by the Mother. \u2014 Ed.<\/i>  
\n\t\t\t<\/font> <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>537<\/font><\/p>\n

\n

\n

[11] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u> <\/p>\n

 <\/p>\n

\n\t\t\t1. Those who are waiting for the Pranam before the Mother comes down, should remain quiet and silent so that all who wish
\nto prepare themselves by concentration may be able to do so and the right atmosphere may be created for the Meditation. <\/p>\n

\n\t\t\t2. No one should come out or go in from the time the Meditation has begun up to its ending. <\/p>\n

\n\t\t\t3. Laughing, whispering or talk should not be indulged in in the Pranam hall while the Pranam is going on. <\/p>\n

\n\t\t\t4. No one should look upon the Pranam either as a formal routine or an obligatory ceremony or think himself under any
\ncompulsion to come there. The object of the Pranam is not that sadhaks should offer a formal or a ritual daily homage
\nto the Mother, but that the sadhaks may receive along with the Mother’s blessing whatever spiritual help or influence they
\nare in a condition to receive and assimilate. It is important to maintain a quiet and collected atmosphere favourable for that
\npurpose. <\/p>\n

\n

11 August, 1934 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[12] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u><\/p>\n

 <\/p>\n

\n\t\t\tFrom today onward till a week after the 24th the sending
\nof books and correspondence is suspended. Only urgent communications (e.g. medical reports), necessary information and
\nthings of importance that cannot wait should be sent during this time. <\/p>\n

16 November 1934 <\/p>\n

Sri Aurobindo
\n   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>538<\/font><\/p>\n

\n

[13] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u> <\/p>\n

 <\/p>\n

\n\t\t\tCorrespondence can be resumed from Monday the 3d December. At the same time I am obliged to remind the sadhaks of
\nwhat I had written in my notice before the 15th August last. Since then the situation is no better. On the contrary the volume of
\ncorrespondence, books and reports had considerably increased and the Mother had often less than four hours rest out of the
\ntwenty-four. This is a strain that cannot be allowed to continue. I must therefore again ask the sadhaks to use more discretion in
\nthis matter so that it may not be necessary to multiply the non-correspondence days or make restrictive rules so as to limit the
\namount of correspondence. <\/p>\n

\n

1.12.1934 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[14] <\/p>\n

 <\/p>\n

\n\t\t\tUntil farther notice sadhaks are requested not to go to the Dispensary for medicines or treatment without special permission or order from the Mother. <\/p>\n

late 1934 <\/p>\n

\n\t\t\t <\/p>\n

[15] <\/p>\n

 <\/p>\n

\n\t\t\tNotice<\/b> <\/p>\n

 <\/p>\n

\n\t\t\tWhen the Ashram is shown to visitors, the Dispensary must be omitted from the parts shown hereafter.
\nlate 1934 <\/p>\n

 <\/p>\n

[16] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u><\/p>\n

 <\/p>\n

\n\t\t\tAs usual in view of the coming Darshan, books and regular
\ncorrespondence have to be suspended until after the 21st. Notice will be given when they can be resumed. <\/p>\n

\n\t\t\tMedical reports are not to be discontinued. Letters giving   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>539<\/font><\/p>\n

\n

\n

urgent or necessary information or communications of importance that cannot be delayed can be sent. But all such correspondence should as a rule be as brief as possible.2<\/font><\/sup> <\/p>\n

7.2.35 <\/p>\n

Sri Aurobindo <\/p>\n

\n

 <\/p>\n

[17] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u><\/p>\n

 <\/p>\n

\n\t\t\tThe withdrawal of the previous notice about correspondence does not mean that books, letters etc. can be sent as before. Only what is necessary or important should be sent for
\nthe present. <\/p>\n

20-3-35 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[18] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u><\/p>\n

 <\/p>\n

\n\t\t\tIn view of the approach of the darshan day books and correspondence are suspended from Saturday the 27th July until farther notice. This notice is necessary because correspondence
\nfor 2 or 3 months had become as heavy as before.<\/p>\n

\n\t\t\tAre excepted medical reports and such departmental reports
\nas the Mother may direct to continue; also communications on matters of urgent importance. <\/p>\n

\n\t\t\tThose who are accustomed to write regularly about their sadhana may continue to write once a week during this period
\nif they find it necessary. <\/p>\n

\n

July 26, 1935 <\/p>\n

Sri Aurobindo<\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t2 When this notice was taken down, Sri Aurobindo wrote to his secretary on the<\/i>
\n\t\t\t<\/font>
\nbottom of the typed copy:<\/font><\/i><\/p>\n

\n\t\t\tNolini
\n<\/font> <\/p>\n

\n\t\t\tTajdar has taken off this notice \u2014 but I do not want all the floods of books and correspondence back again. You should put up a notice that the withdrawal does not
\nmean that all the books and correspondence can come as before. Only what is necessary or important should be sent for the present.
\n\t\t\t<\/font>
\n<\/p>\n

\n\t\t\tIn response to this Nolini drafted the notice of 20 March 1935. \u2014 Ed.<\/font><\/i>
\n\t\t\t<\/font><\/p>\n

\n\t\t\t<\/span><\/p>\n

\n\t\t\t
\n\t\t\tPage \u2013 <\/font>540<\/font><\/span><\/p>\n

\n

\t\t\t <\/p>\n

[19] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tAs at this time the number of those taking meals increases
\ngreatly, all are requested to keep regularly to the fixed hours. The arrangement for late comers can be allowed only for those
\nwho are detained by the Mother’s work and for no one else. <\/p>\n

7.8.1935 <\/p>\n

\n\t\t\t <\/p>\n

[20] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u> <\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tIn view of the coming Darshan correspondence is suspended for the rest of the month except for urgent or indispensable
\ncommunications. Medical reports to be sent as usual and any other departmental reports the continuance of which the Mother
\nmay think necessary. <\/p>\n

Sri Aurobindo <\/p>\n

November 10, 1935 <\/p>\n

\n\t\t\t <\/p>\n

[21] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/u><\/b><\/p>\n

 <\/p>\n

\n\t\t\tThe withdrawal of the previous notice about correspondence does not mean that books, letters etc. can be sent as before. Only what is necessary or important should be sent for
\nthe present.<\/p>\n

\n\t\t\t\t\t\tIn future letters and personal books should be sent in by
\n7 P.M. and not later.<\/p>\n

\n\t\t\tIt may be necessary, as there is no longer sufficient time
\nin the afternoon, to discontinue the afternoon mail except for urgent answers.3<\/font><\/sup> <\/p>\n

December 2, 1935 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t3 This is an enlarged version of the notice of 20 March 1935 (see notice 17 above). Sri<\/i>
\nAurobindo added the last two paragraphs by hand. \u2014 Ed.<\/i>
\n  
\n<\/font> <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>541<\/font><\/p>\n

\n

\n

[22] <\/p>\n

 <\/p>\n

\n\t\t\tThe attention of the sadhaks is called to the terms of the
\nNotice of the 2d December.<\/p>\n

\n\t\t\tIt is quite impossible for us at the present time to go on again
\ndealing with masses of correspondence which keep the Mother after her day’s work still occupied up to the small hours of the
\nmorning and myself answering letters all the night. Under such conditions the really important work we have to do cannot be
\ndone. <\/p>\n

\n\t\t\tThe sadhaks are asked to restrict their correspondence to
\nwhat is necessary only, to a minimum.<\/p>\n

\n\t\t\t\t\t\tThe rule that no letters should be sent after 7 pm must also
\nbe observed. We cannot have personal books and letters pouring in till late at night. <\/p>\n

\n\t\t\t\t\t\tIt is also necessary to recall the fact that Sunday is a complete non-correspondence day. Latterly this rule seems to have been
\ntoo much ignored, often forgotten altogether. <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[23] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b> <\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tIn view of the coming darshan correspondence is suspended till farther notice. Departmental and medical reports as usual. <\/p>\n

July 31, 1936 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[24] <\/p>\n

 <\/p>\n

\n\t\t\tIt has become necessary to remind the sadhaks of two of the
\nrules about correspondence which are now being disregarded \u2014<\/p>\n

\n\t\t\t(1) that Sunday is a non-correspondence day. <\/p>\n

\n\t\t\t\t\t\t(2) that letters have to be given in by 7 pm or at the latest before 8 pm. Only departmental books and reports can be sent
\nin later, but these also not too late.   <\/p>\n

 <\/p>\n

\n\t\t\tPage \u2013 <\/font>542<\/font><\/p>\n

\n

\n\t\t\t\t\t\tIf letters continue to come in at all hours, it will become impossible to deal with the correspondence. <\/p>\n

August 31, 1936 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[25] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/u> <\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tIn view of the coming darshan correspondence is suspended; subject to the usual exceptions (medical reports etc), throughout
\nthe month of November. <\/p>\n

November 1, 1936 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[26] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tIt has been found necessary to extend the non-correspondence period; it will continue until further orders. <\/p>\n

\n

28.2.37 <\/p>\n

Sri Aurobindo <\/p>\n

\n\t\t\t <\/p>\n

[27] <\/p>\n

 <\/p>\n

\n\t\t\tNOTICE<\/b><\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tDuring the Darshan time from today correspondence should
\nbe suspended. <\/p>\n

August 1, 1937 <\/p>\n

Sri Aurobindo  
\n  <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tPage \u2013 <\/font>543<\/font><\/p>\n

\t\t\t<\/span>\n\t\t\t<\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"

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