{"id":2270,"date":"2013-07-13T01:40:30","date_gmt":"2013-07-13T01:40:30","guid":{"rendered":"http:\/\/localhost\/?p=2270"},"modified":"2013-12-02T01:53:34","modified_gmt":"2013-12-02T09:53:34","slug":"00-contents-vol-19-essays-on-the-gita","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/19-essays-on-the-gita\/00-contents-vol-19-essays-on-the-gita","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"
\n\n\n
\n

\nEssays on
\nthe Gita<\/b><\/font><\/span><\/p>\n

\n <\/p>\n

\n
\nCONTENTS<\/font><\/b>
\n\t\t\t<\/span> <\/p>\n

 <\/p>\n

\n\t\t\t
\n\t\t\tPre-content<\/span><\/a><\/p>\n

\n\t\t\t <\/p>\n

\n\n\n
\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\tFIRST SERIES<\/b>
\n\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tOur Demand and Need from the Gita
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span> <\/p>\n

\n\t\t\t\t\t\tII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Divine Teacher
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Human Disciple<\/a>
\n\t\t\t\t\t\t<\/span> <\/p>\n

\n\t\t\t\t\t\tIV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Core of the Teaching
\n\t\t\t\t\t\t<\/a><\/span><\/p>\n

\n\t\t\t\t\t\tV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tKurukshetra<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tVI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tMan and the Battle of Life
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tVII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Creed of the Aryan Fighter
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tVIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tSankhya and Yoga
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tIX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tSankhya, Yoga and Vedanta
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Yoga of the Intelligent Will
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tWorks and Sacrifice
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Significance of Sacrifice
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Lord of the Sacrifice
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXIV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Principle of Divine Works
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Possibility and Purpose of Avatarhood
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXVI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Process of Avatarhood
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXVII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Divine Birth and Divine Works
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXVIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Divine Worker
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXIX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tEquality<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tEquality and Knowledge
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Determinism of Nature
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tBeyond the Modes of Nature
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tNirvana and Works in the World
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXIV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Gist of the Karmayoga
\n\t\t\t\t\t\t<\/a> <\/span> <\/td>\n<\/tr>\n<\/table><\/div>\n

\n\n\n
\n

\n\t\t\t\t\t\t <\/p>\n<\/td>\n

\n

\n\t\t\t
\n\t\t\tSECOND SERIES<\/b>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tPart I\u2014The Synthesis of Works, Love and Knowledge<\/b>
\n\t\t\t\t\t\t<\/span> <\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Two Natures
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span> <\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tIIT<\/a><\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\the Synthesis of Devotion and Knowledge
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Supreme Divine
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tIV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Secret of Secrets
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Divine
\n\t\t\tTruth and Way
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tVI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tWorks, Devotion and Knowledge
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tVII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe
\n\t\t\tSupreme Word of the Gita
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tVIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tGod in Power of Becoming
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tIX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Theory of the Vibhuti
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Vision of the World-Spirit\u2014Time
\n\t\t\tthe Destroyer
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Vision of the World-Spirit\u2014The Double
\n\t\t\tAspect
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Way and the Bhakta
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n<\/table><\/div>\n

\n\n\n
\n

\n\t\t\t\t\t\t <\/p>\n<\/td>\n

\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tPart II\u2014The Supreme Secret <\/b><\/span><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tXIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Field and its Knower
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span>
\n\t\t\t\t\t\t
\n\t\t\t\t\t\tXIV<\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tAbove the Gunas
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Three Purushas
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXVI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Fullness of
\n\t\t\tSpiritual Action
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXVII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tDeva and Asura
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXVIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Gunas, Faith
\n\t\t\tand Works
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXIX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Gunas, Mind and Works
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXX<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tSwabhava and
\n\t\t\tSwadharma
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXI<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tTowards the Supreme Secret
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Supreme
\n\t\t\tSecret
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXIII<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Core of the Gita’s Meaning
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span><\/p>\n

\n\t\t\t\t\t\tXXIV<\/span><\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tThe Message of the Gita
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

\n\t\t\t\t
\n
\n\t\t\t\tNOTE ON THE TEXTS<\/font><\/a><\/b><<\/div>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Essays on the Gita   CONTENTS   Pre-content     FIRST SERIES I Our Demand and Need from the Gita II The Divine Teacher III…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47],"tags":[],"class_list":["post-2270","post","type-post","status-publish","format-standard","hentry","category-19-essays-on-the-gita","wpcat-47-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2270"}],"version-history":[{"count":1,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2270\/revisions"}],"predecessor-version":[{"id":9801,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2270\/revisions\/9801"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}