{"id":2302,"date":"2013-07-13T01:40:42","date_gmt":"2013-07-13T01:40:42","guid":{"rendered":"http:\/\/localhost\/?p=2302"},"modified":"2013-07-13T01:40:42","modified_gmt":"2013-07-13T01:40:42","slug":"37-appendix-a-later-version-of-chapters-i-and-ii-vol-05-translations","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/05-translations\/37-appendix-a-later-version-of-chapters-i-and-ii-vol-05-translations","title":{"rendered":"-37_Appendix &#8211; A Later Version of Chapters I and II.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\" style=\"border-width: 0px\">\n<tr>\n<td style=\"border-style: none;border-width: medium\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<span lang=\"en-gb\"><b><font size=\"4\">APPENDIX<br \/>\n<\/font><\/b><\/span><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<span lang=\"en-gb\"><b>A Later Version of Chapters I and II<br \/>\n<\/b><\/span><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<span lang=\"en-gb\"><b>C<font size=\"2\">HAPTER<\/font> I <\/b><\/span><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<span lang=\"en-gb\">It was the summer of the Bengali year 1176. The village of Podchinha lay oppressed under a tyrannous heat of the mid<br \/>\nsummer sun. The village was packed with houses, but people<br \/>\nwere nowhere to be seen. Rows of shops in the bazaar, rows<br \/>\nof booths in the market place, hundreds of clay houses in every<br \/>\nquarter with here and there high and low terraced mansions;<br \/>\nbut today all was silent. In the bazaar the shops were shut; the<br \/>\nshopkeepers had fled, one knows not where. It was market-day,<br \/>\nbut the market was not in swing, \u2014 begging-day, but the beggars<br \/>\nwere not out. The weaver had stopped his loom and lay weeping<br \/>\nto one side of his cottage; the trader had ceased to ply his trade<br \/>\nand sat weeping with his infant child in his lap; the giver had<br \/>\nceased to give; the teacher had shut up his school; even the little<br \/>\nchildren had no force or courage left to cry. No passers-by were<br \/>\nto be seen in the highway, no bathers in the lake, no human<br \/>\nfigures at the house-doors; there was not a bird in the trees, not<br \/>\na cow in the pasture; only in the burning-ground the dog and the<br \/>\njackal were abroad. One huge building whose great fluted pillars<br \/>\ncould be seen from far off bore a brave appearance as of a mountain peak arising out of this wilderness of houses. But today its<br \/>\nsplendour was a void thing, its doors shut, its rooms empty of<br \/>\nhuman concourse, all its voices hushed, entry difficult even to<br \/>\nthe breezes. In a room within this building there was darkness<br \/>\nat midday and in the darkness like twin flowers blooming in the<br \/>\nnight a young couple, husband and wife, were sitting plunged<br \/>\nin thought. And in front of them sat the spectre of Famine.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">The harvest of 1174 had not been good; so in 1175 rice<br \/>\nwas dear and the people suffered, but the Government exacted<br \/>\nthe taxes to the last fraction of a farthing. The poor paid and<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 519<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">ate only once a day. But in 1175 there was good rain and the<br \/>\npeople thought that Heaven had taken pity on them. The herds<br \/>\nman began again to sing in his gladness in the meadow, and<br \/>\nthe peasant&#8217;s wife to tease her husband for a silver armlet. But<br \/>\nsuddenly in the month of Aswin Heaven turned away its face.<br \/>\nNot a drop of rain fell through all Aswin and Kartik. In the<br \/>\nfields the stalks dried up and became mere straw and wherever<br \/>\na field or two had borne its crop the officials bought it up for<br \/>\nthe troops. The people had nothing to eat. At first they fasted<br \/>\nat one of their two meal-times, then they began to eat one half<br \/>\nmeal a day, then to fast both morning &amp; evening. Whatever<br \/>\nlittle crop there was in the month of Chaitra never reached<br \/>\ntheir mouths. But Mahomed Reza Khan, who controlled the<br \/>\ncollection of the Revenues and thought that he could now show<br \/>\nhimself a very Sarafraz, increased at one leap the taxes by ten<br \/>\npercent. Throughout Bengal a great noise of weeping arose.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">People first took to begging, but soon there was no one to<br \/>\ngive alms. They began to fast; disease attacked them. They sold<br \/>\ntheir cows, they sold plough and tool, they sold their seed, sold<br \/>\ntheir houses, sold their plots of land. Then they began to sell<br \/>\ntheir girls, then their boys, then their wives. In the end there<br \/>\nwas no one to buy wife, boy or girl. All were sellers; buyer there<br \/>\nwas none. For want of other food, men began to eat the leaves<br \/>\nof trees, to eat grass, to eat weeds. The low classes &amp; the wild<br \/>\npeople devoured dogs, rats and cats. Many fled the country.<br \/>\nThose who fled perished of starvation in other lands; those who<br \/>\nremained living upon uneatable things or not eating at all, began<br \/>\nto fall ill and die of various maladies.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">Disease had its high day; fever, cholera, consumption, small<br \/>\npox raged. Small-pox was especially prevalent; there were deaths<br \/>\nin almost every house. No one would give water to the sick,<br \/>\nno one would touch, no one would treat the disease or tend<br \/>\nthe sufferer; when he died there was no one to dispose of the<br \/>\ncorpse; the bodies of the beautiful lay rotting uncared-for in<br \/>\ntheir terraced mansions. For into whatever house the small-pox<br \/>\nmade its entry the inhabitants fled from it in terror abandoning<br \/>\nthe sick to their fate.<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p>&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 520<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">Mahendra Singh was one of the richest men in the village<br \/>\nof Podchinha, but today rich and poor were on one &amp; the same<br \/>\nlevel. In this time of misery and disease his relatives and dependants, his serving-men, his serving-women, all were gone. Some<br \/>\nhad perished, others had fled. In all that populous household<br \/>\nthere was now left only his wife and himself and an infant<br \/>\ndaughter. It was they who were sitting in the darkened chamber.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">The wife Kalyani rose from her reflections, went into the<br \/>\ncowshed and herself milked the cow. Then she warmed the milk,<br \/>\ngave her child to drink and went again to give grass &amp; water to<br \/>\nthe cow. When she came back, Mahendra said, &#8220;How long can<br \/>\nthis go on?&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">She answered &#8220;Not long, but let us continue as long as we<br \/>\ncan. Till then I will manage to keep things going; afterwards do<br \/>\nyou take the child to the town.&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">&#8220;If we must go in the end, why should I put you through all<br \/>\nthis trouble? Let us rather go now.&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">The two debated the question for a long time.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">Kalyani asked, &#8220;Is there anything really to be gained by<br \/>\ngoing?&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">&#8220;Who knows? Perhaps the town is as solitary as this village<br \/>\nand as empty of all means of subsistence.&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">&#8220;If we go to Murshidabad, Cassimbazaar or Calcutta, we<br \/>\nmay live. No, there is every reason why we should leave this<br \/>\nplace.&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">Mahendra replied, &#8220;This house has long been full of the<br \/>\nstored up wealth of generations. All will be plundered by<br \/>\nthieves.&#8221;<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">&#8220;If they came to plunder now, could we two prevent them?<br \/>\nUnless we live, who will there be to make use of this wealth?<br \/>\nCome, let us at once shut up everything and go. If we live, then<br \/>\nwe can return and again enjoy life and riches.&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">Mahendra asked her, &#8220;Will you be able to walk all that way?<br \/>\nThe palanquin bearers are dead; where there are bullocks, there<br \/>\nis no cartman; where there is a cartman, bullocks are not to be<br \/>\nhad.&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt;text-indent:25pt\">\n<span lang=\"en-gb\">&#8220;That need not trouble you; I shall walk.&#8221;<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 521<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">In her heart she had resolved that if need be, she would fall<br \/>\ndown and die by the wayside, but these two must live.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">Next day at dawn they took some money with them, locked<br \/>\nall the doors, loosed the cows, took their child in their arms and<br \/>\nstarted for the capital. At the time of starting Mahendra said &#8220;It<br \/>\nis a difficult road and at every step of it robbers are wandering<br \/>\nin search of their prey; it is well to go armed.&#8221; He returned into<br \/>\nthe house and came back with gun, powder and bullets.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">Kalyani, when she saw the gun, said to her husband, &#8220;Since<br \/>\nyou have thought of it, take Sukumari for a moment. I too will<br \/>\nhave a weapon with me.&#8221; With this she put her daughter into Mahendra&#8217;s arms and entered the house, Mahendra calling after<br \/>\nher in surprise, &#8220;Why, what weapon can you carry?&#8221;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">It was a little box of poison that Kalyani hid in her dress<br \/>\nas she came. She had been provided for some time with this<br \/>\narm against any ill fate that might befall her in these days of<br \/>\nadversity. <\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">It was the month of Jyestha, and the heat was fierce &amp;<br \/>\npitiless; the earth burned as with fire, the wind scattered its<br \/>\nflaming breath, the sky was like a canopy of heated bronze, the<br \/>\ndust of the road like sparks of flame. Kalyani began to perspire<br \/>\nand walked on with difficulty and suffering; she sat down some<br \/>\ntimes under a babul tree, sometimes in the shade of a date palm,<br \/>\nsometimes she drank the muddy water of a dried-up pond. Mahendra carried the child in his arms and fanned it from time to<br \/>\ntime. Once they rested in the shade of a creeper-hung tree richly<br \/>\ncoloured with dark green leaves and fragrant with sweet-scented<br \/>\nflowers. Mahendra wondered at Kalyani&#8217;s power of endurance.<br \/>\nHe wet his robe and sprinkled water from a neighbouring pool<br \/>\non his own &amp; Kalyani&#8217;s face, feet and forehead.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">Kalyani was a little refreshed, but both husband &amp; wife<br \/>\nwere tortured with hunger. Their own hunger could be borne,<br \/>\nbut not the hunger &amp; thirst of their child, so they began again to<br \/>\ntravel forward and making their way through the waves of fire<br \/>\narrived before evening at a hamlet. Mahendra was full of hope,<br \/>\nfor he expected that here he would find cool water to unparch<br \/>\nthe throats of his wife and daughter and food to sustain their<\/span><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p>&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 522<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<span lang=\"en-gb\">lives. But no, there was not a man in the place. Large houses<br \/>\nlay empty; all the inhabitants had fled. After searching here &amp;<br \/>\nthere for a while Mahendra made his wife and child lie down<br \/>\nin a room while he himself went out and began to call loudly.<br \/>\nThere was no answer. Then he said to Kalyani, &#8220;Be brave and<br \/>\nremain here alone by yourself, I will go and if there is a cow in<br \/>\nthe place, if Srikrishna takes compassion on us, bring some milk<br \/>\nfor us to drink.&#8221; So saying, he took up an earthen water-pot in<br \/>\nhis hand, \u2014 there were a great many lying there, \u2014 and sallied<br \/>\nout.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<b><span lang=\"en-gb\">C<font size=\"2\">HAPTER<\/font> II <\/span><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<span lang=\"en-gb\">When Mahendra had gone, Kalyani, left alone with her little<br \/>\ngirl, in that solitary place, in that gloomy cottage, began to gaze<br \/>\naround her and a growing terror took hold of her mind. No one<br \/>\nanywhere, no human sound, only the cry of the dog &amp; the jackal.<br \/>\nShe began to think, &#8220;Why did I let him go, we might have well<br \/>\nborne the pangs of hunger and thirst a little longer.&#8221; Then she<br \/>\nthought to rise &amp; shut all the doors, but not a single doorway<br \/>\nhad shutter or bar. As she was thus gazing fearfully around her,<br \/>\nshe saw something like a shadow in the doorway opposite. It<br \/>\nlooked like a man&#8217;s form but hardly seemed to be human. Yet<br \/>\nit was something like a man, withered, wasted, black, terrible<br \/>\nthat had come &amp; stood in the doorway. A little while and the<br \/>\nshadow seemed to raise an arm; a very long withered arm, all<br \/>\nskin and bone, appeared to be beckoning to someone with its<br \/>\nlong withered fingers. Kalyani&#8217;s heart in her dried up with fear.<br \/>\nThen another such shadow, withered, black, tall, naked came<br \/>\nand stood beside the first. Then another and another joined<br \/>\nthem, how many others. Slowly, silently they began to enter the<br \/>\nroom, the gloom-haunted cottage grew terrible as a midnight<br \/>\nburning-ground. Those corpse-like phantom-like figures entered<br \/>\n&amp; stood in a circle round Kalyani and she half-swooned with<br \/>\nher terror. Then the black emaciated men seized &amp; lifted up the<br \/>\nwoman and her child and took them up out of the house, across<br \/>\nthe open fields into the thickness of a wood.<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 523<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<p><span lang=\"en-gb\">A few moments afterwards Mahendra returned carrying<br \/>\nmilk in the water-pot. He saw no one in the cottage; he searched<br \/>\nhere &amp; there, he called first his daughter, &amp; at last his wife by<br \/>\nname, but he received no answer, found no trace.<\/span><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:0pt\">\n<span lang=\"en-gb\">&nbsp;<\/span><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 524<\/font><\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>APPENDIX &nbsp; A Later Version of Chapters I and II &nbsp; CHAPTER I &nbsp; &nbsp; It was the summer of the Bengali year 1176. The&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[],"class_list":["post-2302","post","type-post","status-publish","format-standard","hentry","category-05-translations","wpcat-48-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2302"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2302\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}