{"id":2305,"date":"2013-07-13T01:40:43","date_gmt":"2013-07-13T01:40:43","guid":{"rendered":"http:\/\/localhost\/?p=2305"},"modified":"2013-07-13T01:40:43","modified_gmt":"2013-07-13T01:40:43","slug":"03-the-book-of-the-wild-forest-vol-05-translations","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/05-translations\/03-the-book-of-the-wild-forest-vol-05-translations","title":{"rendered":"-03_The Book of the Wild Forest.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\" style=\"border-width: 0px\">\n<tr>\n<td style=\"border-style: none;border-width: medium\" width=\"100%\" valign=\"top\">\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<span lang=\"en-gb\"><br \/>\n<b><font size=\"4\">The Book of the Wild Forest<\/font><\/b><\/span><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<span lang=\"en-gb\">Then, possessing his soul, Rama entered the great forest, the<br \/>\nforest Dandaka with difficulty approachable by men and beheld<br \/>\na circle there of hermitages of ascetic men; a refuge for all living<br \/>\nthings, with ever well-swept courts and strewn with many forms<br \/>\nof beasts and swarming with companies&nbsp; of birds and holy, high<br \/>\n&amp; temperate sages graced those homes. The high of energy approached them unstringing first his mighty bow, and hey beheld<br \/>\nhim like a rising moon &amp; with wonder in their looks gazed at<br \/>\nthe fabric of his beauty and its glory and softness and garbed&nbsp; race and at Vydehie too with unfalling eyelids they gazed and<br \/>\nLakshmana; for they were things of amazement to these dwellers<br \/>\nin the woods. Great-natured sages&nbsp; occupied in doing good to all<br \/>\nliving things, they made him sit a guest in their leafy home, and<br \/>\nburning with splendour of soul like living fires they offered him<br \/>\nguest-worship due and presented all things of auspice, full of<br \/>\nhigh gladness in the act, roots, flowers and fruits they gave, yea,<br \/>\nall the hermitage they laid at the feet of Rama high-souled and,<br \/>\nlearned in righteousness, said to him with outstretched upward<br \/>\npalms, &#8220;For that he is the keeper of the virtue of all this folk,<br \/>\na refuge and a mighty fame, high worship and honour are the<br \/>\nKing&#8217;s, and he holds the staff of justice &amp; is reverend to all. Of<br \/>\nIndra&#8217;s self he is the fourth part and protects the people, O seed<br \/>\nof Raghu, therefore he enjoys noble &amp; beautiful pleasures and to him men bow down. Thou shouldst protect us, then, dwellers in<br \/>\nthy dominions, for whether the city hold thee or the wilderness,<br \/>\nstill art thou the King and the master of the folk. But we, O<br \/>\nKing, have laid by the staff of offence, we have put anger from<br \/>\nus and the desires of the senses, and &#8217;tis thou must protect us<br \/>\nalways, ascetics rich in austerity but helpless as children in the<br \/>\nwomb.&#8221; <\/span> <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<span lang=\"en-gb\">Now when he had taken of their hospitality, Rama towards<\/span><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p>&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 24<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<span lang=\"en-gb\">the rising of the sun took farewell of all those seers and plunged<br \/>\ninto mere forest scattered through with many beasts of the chase<br \/>\nand haunted by the tiger and the bear. There he &amp; Lakshmana<br \/>\nfollowing him saw a desolation in the midmost of that wood, for<br \/>\nblasted were tree &amp; creeper &amp; bush and water was nowhere to be&nbsp;<br \/>\nseen, but the forest was full of the screaming of vultures and rang<br \/>\nwith the crickets&#8217; cry. And walking with Sita there Cacootstha&nbsp; in that haunt of fierce wild beasts beheld the appearance like<br \/>\na mountain peak and heard the thundering roar of an eater of<br \/>\nmen; deep set were his eyes and huge his face, hideous was he and<br \/>\nhideous-bellied, horrid, rough and tall, deformed and dreadful to<br \/>\nthe gaze, and wore a tiger&#8217;s skin moist with fat and streaked with<br \/>\ngore,<br \/>\n\u2014 a terror to all creatures even as Death the ender when<br \/>\nhe comes with yawning mouth. Three lions, four tigers, two<br \/>\nwolves, ten spotted deer and the huge fat-smeared head of an<br \/>\nelephant with its tusks he had stuck upon an iron spit and roared<br \/>\nwith a mighty sound. As soon as he saw Rama &amp; Lakshmana<br \/>\n&amp; Sita Mithilan he ran upon them in sore wrath like Death<br \/>\nthe ender leaping on the nations,&nbsp; and with a terrible roar that<br \/>\nseemed to shake the earth he took Vydehie up&nbsp;&nbsp; in his arms and<br \/>\nmoved away and said, &#8220;You who wear the ascetic&#8217;s cloth and<br \/>\nmatted locks, O ye whose lives are short, yet with a wife have<br \/>\nyou entered Dandak woods and you bear the arrow, sword and<br \/>\nbow, how is this that you being anchorites hold your dwelling<br \/>\nwith a woman&#8217;s beauty? Workers of unrighteousness, who are<br \/>\nye, evil men, disgrace to the garb of the seer? I Viradha the<br \/>\nRakshasa range armed these tangled woods eating the flesh of<br \/>\nthe sages. This woman with the noble hips shall be my spouse but<br \/>\nas for you, I will drink in battle your sinful blood.&#8221; Evil-souled<br \/>\nViradha speaking this wickedness Sita heard his haughty speech,<br \/>\nalarmed she shook in her apprehension as a plaintain trembles<br \/>\nin the storm-wind. The son of Raghu seeing the beautiful Sita<br \/>\nin Viradha&#8217;s arms said to Lakshmana, his face drying up with<br \/>\ngrief, &#8220;Behold, O my brother, the daughter of Janak lord of<br \/>\nmen, my wife of noble life taken into Viradha&#8217;s arms, the King&#8217;s<br \/>\ndaughter high-splendoured and nurtured in utter ease! The thing<br \/>\nKaikayie desired, the thing dear to her that she chose for a gift, <\/span> <\/p>\n<p>&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 25<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<span lang=\"en-gb\">how quickly today, O Lakshmana, has it been utterly fulfilled,<br \/>\nshe whose foresight was not satisfied with the kingdom for her<br \/>\nson, but she sent me, the beloved of all beings, to the wild<br \/>\nwoods. Now today she has her desire, that middle mother of<br \/>\nmine. For no worse grief can befall me than that another should<br \/>\ntouch Vydehie and that my father should perish and my own<br \/>\nkingdom be wrested from my hands.&#8221; So Cacootstha spake,<br \/>\nand Lakshmana answered him &amp; his eyes filled with the mist of<br \/>\ngrief and he panted like a furious snake controlled, &#8220;O thou who<br \/>\nart like Indra and the protector of this world&#8217;s creatures, why<br \/>\ndost thou afflict thyself as if thou wert one who had himself<br \/>\nno protector, even though I am here, the servant of thy will?<br \/>\nToday shall the Rakshasa be slain by my angry shaft and earth<br \/>\ndrink the blood of Viradha dead. The wrath that was born in<br \/>\nme against Bharat for his lust of rule, I will loose upon Viradha<br \/>\nas the Thunderer hurls his bolt against a hill.&#8221; <\/span> <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25pt;margin-left:0pt\">\n<span lang=\"en-gb\">Then Viradha spoke yet again and filled the forest with his<br \/>\nvoice, &#8220;Answer to my questioning, who are ye and whither do<br \/>\nye go?&#8221; And Rama answered to the Rakshasa with his mouth<br \/>\nof fire, in his pride of strength he answered his questioning and<br \/>\ndeclared his birth in Ikshwaku&#8217;s line. &#8220;Kshatriyas accomplished<br \/>\nin virtue know us to be, farers in this forest, but of thee we<br \/>\nwould know who thou art that rangest Dandak woods.&#8221; And&nbsp;<br \/>\nto Rama of unerring might Viradha made reply, &#8220;Java&#8217;s son<br \/>\nam I, Shatahrada was my dam and Viradha am I called by all<br \/>\nRakshasas on earth. <\/span> <\/p>\n<p>&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:0pt;margin-left:0pt\">\n<p><span lang=\"en-gb\"><\/p>\n<p><font size=\"2\">Page \u2013 26<\/font><\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Book of the Wild Forest &nbsp; Then, possessing his soul, Rama entered the great forest, the forest Dandaka with difficulty approachable by men and&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[],"class_list":["post-2305","post","type-post","status-publish","format-standard","hentry","category-05-translations","wpcat-48-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2305"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2305\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}