{"id":2389,"date":"2013-07-13T01:41:18","date_gmt":"2013-07-13T01:41:18","guid":{"rendered":"http:\/\/localhost\/?p=2389"},"modified":"2013-07-13T01:41:18","modified_gmt":"2013-07-13T01:41:18","slug":"31-on-education-address-at-the-baroda-college-social-gethering-vol-01-early-cultural-writings","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/01-early-cultural-writings\/31-on-education-address-at-the-baroda-college-social-gethering-vol-01-early-cultural-writings","title":{"rendered":"-31_On Education &#8211; Address at the Baroda College Social Gethering.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td><font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p>\t\t\t <font face=\"Times New Roman\" color=\"#000000\" size=\"4\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n \t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n \t\t\t<b>Part Three <\/b> <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n \t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n \t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n \t\t\t<b>On Education <\/b> <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n \t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"margin:0 100pt;text-indent: 0pt\">\n \t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n \t\t\t<font face=\"Times New Roman\" color=\"#000000\" size=\"3\">Sri Aurobindo wrote the pieces in<br \/>\nthis part at<br \/>\ndifferent times between 1899 and 1920. All of<br \/>\nthem except &#8220;Education&#8221; and &#8220;National Education&#8221; were published in<br \/>\nperiodicals shortly after they were written.    <\/font>    <\/span>    <\/p>\n<p align=\"justify\" style=\"margin:0 100pt;text-indent: 0pt\">\n \t\t\t<font face=\"Times New Roman\" color=\"#000000\" size=\"3\">    <\/p>\n<hr>\n<p> \t\t\t\t<\/font><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n \t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n \t\t\t<b>Address at the <\/b> <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n \t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n \t\t\t<b>Baroda College Social<br \/>\nGathering <\/b> <\/span> <\/p>\n<p> \t\t\t<font face=\"Times New Roman\" color=\"#000000\" size=\"3\">    <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t &nbsp;<\/p>\n<p><\/font><\/font><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t <span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t <b><br \/>\n \t\t\t<font face=\"Times New Roman\" color=\"#000000\" size=\"5\">    I<\/font><font face=\"Times New Roman\" color=\"#000000\" size=\"3\">N<br \/>\nADDRESSING <\/font><\/b><br \/>\n \t\t\t<font face=\"Times New Roman\" color=\"#000000\" size=\"3\">    you on an<br \/>\noccasion like the present, it is<br \/>\ninevitable that the mind should dwell on<br \/>\none feature of this gathering above all others. Held as it is<br \/>\ntowards the close of<br \/>\nthe year, I am<br \/>\ninevitably reminded that many of<br \/>\nits prominent members are with us for<br \/>\nthe last time in<br \/>\ntheir College life, and I am<br \/>\nled to<br \/>\nspeculate with both hope and anxiety on their future careers, and this not only because several familiar faces are to<br \/>\ndisappear from us<br \/>\nand scatter into different parts of<br \/>\nthe country and various walks of<br \/>\nlife, but also because they go<br \/>\nout from us as<br \/>\nour finished work, and it is by<br \/>\ntheir character and life that our efforts will be<br \/>\njudged. When I say,<br \/>\nour efforts, I<br \/>\nallude not merely to<br \/>\nthe professorial work of<br \/>\nteaching, not to book-learning only, but to<br \/>\nthe entire activity of<br \/>\nthe College as a great and complex educational force, which is<br \/>\nnot solely meant to<br \/>\nimpart information, but to<br \/>\nbring out or<br \/>\ngive opportunities for<br \/>\nbringing out all the various intellectual and other energies which go to make up a<br \/>\nman. And here is<br \/>\nthe side of<br \/>\ncollegiate institutions of<br \/>\nwhich this Social Gathering especially reminds us, the force of<br \/>\nthe social life it<br \/>\nprovides in moulding the character and the mind. I<br \/>\nthink it<br \/>\nwill not be<br \/>\nout of<br \/>\nplace, if in<br \/>\ndwelling on this I<br \/>\nrevert to<br \/>\nthe great Universities of<br \/>\nOxford and Cambridge which are our famous exemplars, and point out a<br \/>\nfew differences between those Universities and our own and the thoughts those differences may<br \/>\nwell suggest. <\/font>     <\/span>     <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t <font face=\"Times New Roman\" color=\"#000000\" size=\"3\"><br \/>\n\t\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">I<br \/>\nthink there is no<br \/>\nstudent of<br \/>\nOxford or<br \/>\nCambridge who does not look back in<br \/>\nafter days on<br \/>\nthe few years of<br \/>\nhis undergraduate life as, of<br \/>\nall the scenes he has<br \/>\nmoved in, that which calls up<br \/>\nthe happiest memories, and it is<br \/>\nnot surprising that this should be so, when we<br \/>\nremember what that life must have meant to<br \/>\nhim. He     <\/span>     <\/p>\n<p>\t\t\t\t<\/font><br \/>\n\t\t\t <font face=\"Times New Roman\" color=\"#000000\" size=\"2\"><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p>\t\t\t\t<\/font>     <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p>\t\t\t\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\"><br \/>\n\t\t\t \t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t \t<i>Delivered in<br \/>\nBaroda on 22<br \/>\nJuly 1899. Text published in the<\/i><br \/>\nBaroda College Miscellany,<br \/>\n<i>September 1899<\/i>.     <\/span><br \/>\n\t\t\t\t \t\t\t <\/font>     <\/p>\n<p> \t\t\t\t<font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n<font face=\"Times New Roman\" size=\"2\"><br \/>\n<span lang=\"en-gb\" style=\"vertical-align: top\">Page \u2013 353<\/span><\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t <span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t <font face=\"Times New Roman\" color=\"#000000\">goes up<br \/>\nfrom the restricted life of<br \/>\nhis home and school and finds himself in<br \/>\nsurroundings which with astonishing rapidity expand his intellect, strengthen his character, develop his social faculties, force out all his abilities and turn him in<br \/>\nthree years from a<br \/>\nboy into a<br \/>\nman. His mind ripens in<br \/>\nthe contact with minds which meet<br \/>\nfrom all parts of<br \/>\nthe country and have been brought up in many various kinds of<br \/>\ntrainings, his unwholesome eccentricities wear away and the unsocial, egoistic elements of<br \/>\ncharacter are to a<br \/>\nlarge extent discouraged. He<br \/>\nmoves among ancient and venerable buildings, the mere age<br \/>\nand beauty of<br \/>\nwhich are in themselves an<br \/>\neducation. He has<br \/>\nthe Union which has<br \/>\ntrained so many great orators and debaters, has<br \/>\nbeen the first<br \/>\ntrial ground of so<br \/>\nmany renowned intellects. He<br \/>\nhas, too, the athletics clubs organized with a<br \/>\nperfection unparalleled elsewhere, in<br \/>\nwhich, if he has<br \/>\nthe physique and the desire for<br \/>\nthem he may find<br \/>\npursuits which are also in<br \/>\nthemselves an<br \/>\neducation. The result is<br \/>\nthat he who entered the University a<br \/>\nraw student, comes<br \/>\nout of it a man and a<br \/>\ngentleman, accustomed to<br \/>\nthink of<br \/>\ngreat affairs and fit to move in<br \/>\ncultivated society, and he<br \/>\nremembers his College and University with affection, and in<br \/>\nafter days if he meets<br \/>\nwith those who have studied with him he<br \/>\nfeels attracted towards them as to men<br \/>\nwith whom he has a<br \/>\nnatural brotherhood. This is<br \/>\nthe social effect I<br \/>\nshould like the Colleges and Universities of<br \/>\nIndia also to<br \/>\nexercise, to<br \/>\neducate by<br \/>\nsocial influences as<br \/>\nwell as<br \/>\nthose which are merely academical and to<br \/>\ncreate the feeling among their pupils that they belong to<br \/>\nthe community, that they are children of<br \/>\none mother. There are many obstacles to<br \/>\nthis result in<br \/>\nthe circumstances of<br \/>\nIndian Universities. The Colleges are not collected in<br \/>\none town but are scattered among many and cannot assemble within themselves so<br \/>\nlarge and various a<br \/>\nlife. They are new also, the creation of<br \/>\nnot more than fifty years -and fifty years is a<br \/>\nshort period in<br \/>\nthe life of a<br \/>\nUniversity. But so<br \/>\nfar as circumstances allow, there is an<br \/>\nattempt to fill up<br \/>\nthe deficiency, in<br \/>\nyour Union, your Debating Club and Reading Room, your athletic sports and Social Gathering. For the success of<br \/>\nthis attempt time is<br \/>\nneeded, but your efforts are also needed: and I ask you who are soon to go<br \/>\nout into the world, not to<br \/>\nforget your<\/font><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n<font face=\"Times New Roman\" size=\"2\"><br \/>\n<span lang=\"en-gb\" style=\"vertical-align: top\">Page \u2013 354<\/span><\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">College or<br \/>\nregard it as a<br \/>\nmere episode in<br \/>\nyour life, but rather as<br \/>\none to<br \/>\nwhose care you must look back and recompense it by<br \/>\nyour future life and work, and if<br \/>\nyou meet<br \/>\nfellow-students, alumni of<br \/>\nthe same<br \/>\nCollege, to meet<br \/>\nthem as<br \/>\nfriends, as<br \/>\nbrothers.     <\/span>     <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t <span lang=\"en-gb\" style=\"vertical-align: top\">There is<br \/>\nanother point in<br \/>\nwhich a<br \/>\nwide difference exists. What makes<br \/>\nOxford and Cambridge not local institutions but great and historic Universities? It is<br \/>\nthe number of<br \/>\ngreat and famous men, of<br \/>\nbrilliant intellects in<br \/>\nevery department which have issued from them. I<br \/>\nshould like you to<br \/>\nthink seriously of this aspect of<br \/>\nthe question also. In<br \/>\nEngland the student feels a<br \/>\npride in<br \/>\nhis own University and College, wishes to see<br \/>\ntheir traditions maintained, and tries to<br \/>\njustify them to<br \/>\nthe world by his own success.<br \/>\nThis feeling has<br \/>\nyet to<br \/>\ngrow up<br \/>\namong us.<br \/>\nAnd I would appeal to<br \/>\nyou -who are leaving us -to<br \/>\nhelp to<br \/>\ncreate it, to<br \/>\ncherish it<br \/>\nyourselves, to<br \/>\ntry and justify the College of<br \/>\nits pupils. Of<br \/>\ncourse, there is<br \/>\none preliminary method by<br \/>\nwhich the students can<br \/>\nadd fame to<br \/>\ntheir College. Success in<br \/>\nexaminations, though preliminary merely, and not an<br \/>\nend in<br \/>\nitself, is<br \/>\nnevertheless of no small effect or<br \/>\nimportance. You all know how the recent success of an<br \/>\nIndian student has<br \/>\nfilled the whole country with joy and enthusiasm. That success reflects<br \/>\nfame not only on<br \/>\nIndia but on his University and College, and when the name of<br \/>\nthe first<br \/>\nIndian Senior Wrangler is<br \/>\nmentioned, it<br \/>\nwill also be<br \/>\nremembered that he<br \/>\nbelonged to<br \/>\nCambridge and to St.<br \/>\nJohn&#8217;s. But examinations, however important, are only a<br \/>\npreliminary. I<br \/>\nlay stress upon this because there is<br \/>\ntoo much of a<br \/>\ntendency in<br \/>\nthis country to<br \/>\nregard education as a<br \/>\nmere episode, finished when once the degree is obtained. But the University cannot and does<br \/>\nnot pretend to complete a<br \/>\nman&#8217;s education; it<br \/>\nmerely gives some<br \/>\nmaterials to his hand or<br \/>\npoints out certain paths he may<br \/>\ntread, and it says to<br \/>\nhim, -&#8220;Here are the materials I<br \/>\nhave given into your hands, it is for<br \/>\nyou to make of<br \/>\nthem what you can;&#8221; or -&#8220;These are the paths I<br \/>\nhave equipped you to<br \/>\ntravel; it is<br \/>\nyours to<br \/>\ntread them to<br \/>\nthe end, and by<br \/>\nyour success in<br \/>\nthem justify me<br \/>\nbefore the world.&#8221; I<br \/>\nwould ask<br \/>\nyou therefore to<br \/>\nremember these things in<br \/>\nyour future life, not to<br \/>\ndrop the effects of<br \/>\nyour College training as<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n<font face=\"Times New Roman\" size=\"2\"><br \/>\n<span lang=\"en-gb\" style=\"vertical-align: top\">Page \u2013 355<\/span><\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t <span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t <font face=\"Times New Roman\" color=\"#000000\">no<br \/>\nlonger necessary, but, to<br \/>\nstrive for<br \/>\neminence and greatness in your own lines, and by<br \/>\nthe brilliance of<br \/>\nyour names<br \/>\nadd lustre to the first<br \/>\nnursing home of<br \/>\nyour capacities, to<br \/>\ncherish its memory with affection as<br \/>\nthat which equipped your intellects, trained you into men, and strove to<br \/>\ngive you such<br \/>\nsocial life as<br \/>\nmight fit<br \/>\nyou for<br \/>\nthe world. And finally I<br \/>\nwould ask<br \/>\nyou not to<br \/>\nsever yourselves in<br \/>\nafter days<br \/>\nfrom it, but if<br \/>\nyou are far, to<br \/>\nwelcome its alumni when you meet<br \/>\nthem with brotherly feelings and if you are near to<br \/>\nkeep up<br \/>\nconnection with it, not to<br \/>\nregard the difference of age<br \/>\nbetween yourselves and its future students but associate with them, be<br \/>\npresent at such<br \/>\noccasions as<br \/>\nthis social gathering and evince by<br \/>\nyour acts<br \/>\nyour gratitude for<br \/>\nall that it did for<br \/>\nyou in<br \/>\nthe past. <\/font>     <\/span>     <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n<font face=\"Times New Roman\" size=\"2\"><br \/>\n<span lang=\"en-gb\" style=\"vertical-align: top\">Page \u2013 356<\/span><\/font><\/p>\n<p> \t\t\t\t<\/font><br \/>\n \t\t\t\t<\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Part Three &nbsp; On Education &nbsp; Sri Aurobindo wrote the pieces in this part at different times between 1899 and 1920. All of them except&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-2389","post","type-post","status-publish","format-standard","hentry","category-01-early-cultural-writings","wpcat-49-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2389"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2389\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}