{"id":2393,"date":"2013-07-13T01:41:20","date_gmt":"2013-07-13T01:41:20","guid":{"rendered":"http:\/\/localhost\/?p=2393"},"modified":"2013-07-13T01:41:20","modified_gmt":"2013-07-13T01:41:20","slug":"17-on-poetry-originality-in-national-literatures-vol-01-early-cultural-writings","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/01-early-cultural-writings\/17-on-poetry-originality-in-national-literatures-vol-01-early-cultural-writings","title":{"rendered":"-17_On Poetry &#8211; Originality in National Literatures.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td>\n<font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><br \/>\n<font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><br \/>\n<span lang=\"en-gb\" style=\"vertical-align: top\">Originality in National Literatures <\/span><\/b><\/p>\n<p> <\/font><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">It is a singular and as yet unexplained phenomenon in the<br \/>\npsychology of mankind that out of so many magnificent civilisations, so many powerful, cultured &amp; vigorous nations &amp; empires<br \/>\nwhose names and deeds crowd the pages of history, only a select few have been able to develop a thoroughly original and<br \/>\nself-revealing literature. Still fewer have succeeded in maintaining these characteristics from beginning to end of their literary development. There have been instances in which a nation at some period of especial energy and stress of life has for a moment<br \/>\narrived at a perfect self-expression, but with the effort the literary originality of the race seems to exhaust itself. We have the<br \/>\npicture of an age, not the spiritual and mental history of a nation. Such a period of partial self-revelation we find in the flowering<br \/>\nof Italian literature; in the Divine Comedy, the Decameron, the works of Petrarch, Machiavelli, Cellini, Castiglione, mediaeval<br \/>\nItaly lives before our eyes for all time; but the rest of Italian prose and poetry is mere literature and nothing more. Again when we<br \/>\nhave seen the romantic spirit of Spain, its pride, punctilious sense of honour, courage, cruelty, intrigue, passion and the humour &amp; pathos of its decline mirrored in the work of Calderon &amp; Cervantes we seem to have exhausted all that need interest<br \/>\nthe student of humanity in Spanish literature. Similar instances offer themselves in the Sagas of the Scandinavian peoples and<br \/>\nGermany&#8217;s Nibelungenlied, in the extraordinary picture of Mahomedan civilisation of which the Thousand &amp; One Nights are<br \/>\nthe setting. On the other hand there are literatures of high quality and world-wide interest which are yet almost purely derivative<br \/>\nin their character and hardly succeed in rendering the national spirit to us at all, so overloaded are they with foreign material,<br \/>\nwith things learned rather than experienced; such are the American literature, the modern German literature. Instances there<\/span><\/p>\n<p><font face=\"Times New Roman\" size=\"2\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">Page \u2013 146<\/span><\/p>\n<p><\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\"><\/p>\n<p>are again of the nation freeing itself from foreign domination in one or two kinds of writing which partially reflect its inner<br \/>\nmind and life, while the rest of its literature remains derivative and<br \/>\nsecond-hand in its every fibre. We get to the heart of Roman<br \/>\nlife and character in Roman Satires, the annalistic histories of Livy &amp; Tacitus, the Letters of Cicero or Pliny, but in the more<br \/>\nsplendid &amp; ambitious portions of Latin literature we get only the half Greek dress in which the Roman mind learned to disguise<br \/>\nitself. Let us suppose that all historical documents, archives, records were destroyed or disappeared in the process of Time<br \/>\nand the catastrophes of civilisation, and only the pure literature survived. Of how many nations should we have the very life,<br \/>\nheart &amp; mind, the whole picture of its life &amp; civilisation and the story of its development adequately revealed in its best writing?<br \/>\nThree European nations would survive immortally before the eyes of posterity, the ancient Greeks, the modern English and<br \/>\nFrench, and two Asiatic nations, the Chinese &amp; the Hindus, -no others.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\"><\/p>\n<p>Of all these the Hindus have revealed themselves the most perfectly, continuously and on the most colossal scale, precisely<br \/>\nbecause they have been the most indomitably original in the form &amp; matter of their literature. The Vedas, Upanishads &amp; Puranas<br \/>\nare unique in their kind; the great Epics in their form and type of art stand apart in the epic literature of the world, the old Sanscrit<br \/>\ndrama has its affinities with a dramatic species which developed itself in Europe more than a thousand years later, and the literary<br \/>\nepic follows laws of form and canons of art which are purely indigenous. And this immense body of<br \/>\nfirst-rate work has left us<br \/>\nso intimate &amp; complete a revelation of national life &amp; history, that the absence of pure historical writings becomes a subject<br \/>\nof merely conventional regret. The same intense originality and depth of self-expression are continued after the decline of the<br \/>\nclassical language in the national literatures of Maharashtra, Bengal &amp; the Hindi-speaking North.<\/span><\/p>\n<p><font face=\"Times New Roman\" size=\"2\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\" dir=\"ltr\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">Page \u2013 147<\/span><\/p>\n<p><\/font><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Originality in National Literatures &nbsp; It is a singular and as yet unexplained phenomenon in the psychology of mankind that out of so many magnificent&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-2393","post","type-post","status-publish","format-standard","hentry","category-01-early-cultural-writings","wpcat-49-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2393"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2393\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}