{"id":2549,"date":"2013-07-13T01:42:22","date_gmt":"2013-07-13T01:42:22","guid":{"rendered":"http:\/\/localhost\/?p=2549"},"modified":"2013-07-13T01:42:22","modified_gmt":"2013-07-13T01:42:22","slug":"18-grades-of-perfection-in-poetic-style-vol-27-letters-on-poetry-and-art","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/27-letters-on-poetry-and-art\/18-grades-of-perfection-in-poetic-style-vol-27-letters-on-poetry-and-art","title":{"rendered":"-18_Grades of Perfection in Poetic Style.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" width=\"100%\" cellpadding=\"0\" style=\"border-collapse: collapse\">\n<tr>\n<td>\n\t\t\t<span lang=\"en-gb\"> <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b><br \/>\n<font size=\"4\">Grades of Perfection in Poetic Style <\/font><\/b><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b>Grades of Perfection in Poetry <\/b><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> I suppose &#8220;inevitability of expression&#8221; consists of two things producing one effect: (1) the rightness of individual words and<br \/>\nphrases, (2) the rightness of the general lingual reconstruction of the poetic vision<br \/>\n&#8213;that is, the manner, syntactical and<br \/>\npsychological, of whole sentences and their coordination. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nTo the two requisites you mention which are technical, two<br \/>\nothers have to be added, a certain smiling sureness of touch and inner breath of perfect perfection, born not made, in the<br \/>\nwords themselves, and a certain absolute winging movement in the rhythm. Without an inevitable rhythm there can be no<br \/>\ninevitable wording. If you understand all that, you are lucky. But how to explain the inexplicable, something that is self<br \/>\nexistent? That simply means an absoluteness, one might say, an inexplicably perfect and in-fitting thusness and thereness and<br \/>\nthatness and everything-elseness so satisfying in every way as to be unalterable. All perfection is not necessarily inevitability.<br \/>\nI have tried to explain in <i>The Future Poetry <\/i>&#8213;very unsuccessfully I am afraid<br \/>\n&#8213;that there are different grades of perfection<br \/>\nin poetry: adequateness, effectivity, illumination of language, inspiredness &#8213;finally, inevitability. These are things one has to<br \/>\nlearn to feel, one can&#8217;t analyse. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">All the styles, &#8220;adequate&#8221;, &#8220;effective&#8221;, etc. can be raised to<br \/>\ninevitability in their own line.<sup><font size=\"2\">1<\/font><\/sup> <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">The supreme inevitability is something more even than that,<br \/>\na speech overwhelmingly sheer, pure and true, a quintessential essence of convincingly perfect utterance. That goes out of <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">1 <i>This item is composed of parts of three letters that were typed together and revised<\/i><br \/>\n<i>by Sri Aurobindo in that form. This sentence is from a letter reproduced in full on page<\/i><br \/>\n<i>191. &#8213;Ed.<\/i> &nbsp;<br \/>\n<\/font> <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page-185<\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p>all classifications and is unanalysable. Instances would include the most different kinds of style<br \/>\n\t&#8213;Keats&#8217; &#8220;magic casements&#8221;,<br \/>\nWordsworth&#8217;s [<i>lines on<\/i>] Newton and his &#8220;fields of sleep&#8221;, Shakespeare&#8217;s &#8220;Macbeth has murdered sleep&#8221;, Homer&#8217;s descent of<br \/>\nApollo from Olympus, Virgil&#8217;s &#8220;Sunt lachrimae rerum&#8221; and his &#8220;O passi graviora&#8221;. <\/p>\n<p align=\"right\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p><font size=\"2\">16 September 1934 <\/font><\/p>\n<p align=\"right\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p>&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p>*<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<p>&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> You write, in regard to a poem of mine, &#8220;it is difficult to draw the line&#8221; between the illumined and inspired styles. Was that<br \/>\na general statement, or was it meant to apply only in that particular instance? I suppose there must be some characteristic<br \/>\nin the rhythm and the manner of expression to mark out the inspired style. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nIt is often a little difficult. The illumined is on the way to the inspired and a little more intensity of vision and expression is<br \/>\nenough to make the difference. <\/p>\n<p align=\"right\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"> <font size=\"2\">24 September 1934<br \/>\n<\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b><br \/>\nGrades of Perfection and Planes of Inspiration <\/b><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> Is there any coordination between the differences of style and<br \/>\nthe different planes of inspiration? <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nI don&#8217;t think so &#8213;unless one can say that the effective style<br \/>\ncomes from the higher mind, the illumined from the illumined mind, the inspired from the plane of intuition. But I don&#8217;t know<br \/>\nwhether that would stand at all times &#8213;especially when each style reaches its inevitable power. <\/p>\n<p align=\"right\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"> <font size=\"2\">23 September 1934 <\/font> <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n*<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> If one can write from the highest plane, i.e. overmind and supermind plane<br \/>\n&#8213;as you have done in<br \/>\n<i>Savitri <\/i>&#8213;is it evidently going to be greater poetry than any other poetry? <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nNobody ever spoke of supermind plane poetry. Is<br \/>\n<i>Savitri <\/i>all from<br \/>\noverhead plane? I don&#8217;t know. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> You lay down certain features of overhead poetry, e.g. greater<br \/>\ndepth and height of spiritual vision, inner life and experience &nbsp; <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page-186<\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> and character of rhythm and expression. But it won&#8217;t necessarily outshine Shakespeare in poetic excellence. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nObviously if properly done it would have a deeper and rarer substance, but would not be necessarily greater in poetic excellence. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> You say also that for overhead poetry technique, it must be<br \/>\nthe right word and no other in the right place, right sounds and no others in a design of sound that cannot be changed<br \/>\neven a little. Well, is that not what is called sheer inevitability which is the sole criterion of highest poetry? <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nYes, but mental and vital poetry can be inevitable also. Only in O.P. there must be a rightness throughout which is not the case<br \/>\nelsewhere &#8213;for without this inevitability it is no longer fully O.P., while without this sustained inevitability there can be fine<br \/>\nmental and vital poetry. But practically that means O.P. comes usually by bits only, not in a mass. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> You may say that in overhead poetry expression of spiritual vision is more important. True, but why can&#8217;t it be clothed<br \/>\nin as fine poetry as in the case of Shakespeare? The highest source of inspiration will surely bring in all the characteristics<br \/>\nof highest poetry, no? It can, but it is more difficult to get. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\"> &nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nIt can be as fine poetry as<br \/>\nShakespeare&#8217;s if there is the equal genius, but it needn&#8217;t by the fact of being O.P. become finer. <\/p>\n<p align=\"right\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"> <font size=\"2\">17 May 1937 &nbsp;<br \/>\n<\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page-187<\/font><\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Grades of Perfection in Poetic Style &nbsp; Grades of Perfection in Poetry &nbsp; I suppose &#8220;inevitability of expression&#8221; consists of two things producing one effect:&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-2549","post","type-post","status-publish","format-standard","hentry","category-27-letters-on-poetry-and-art","wpcat-51-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2549"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2549\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}