{"id":257,"date":"2013-07-13T01:26:56","date_gmt":"2013-07-13T01:26:56","guid":{"rendered":"http:\/\/localhost\/?p=257"},"modified":"2013-12-01T16:13:43","modified_gmt":"2013-12-02T00:13:43","slug":"00-contents-vol-11-hymns-to-the-mystic-fire-volume-11","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/11-hymns-to-the-mystic-fire-volume-11\/00-contents-vol-11-hymns-to-the-mystic-fire-volume-11","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"

\n
\nHYMNS TO THE MYSTIC FIRE<\/b><\/font> <\/font><\/span><\/p>\n

 <\/p>\n

\nSRI
\nAUROBINDO<\/font><\/span><\/p>\n

 <\/p>\n

\n
\nContents<\/font><\/span><\/p>\n

 \n<\/p>\n

\n\n\n
\n

\n\t\t
\n\t\tPRE CONTENT<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n\n\n
\n


\n FOREWORDS<\/span><\/font><\/a><\/span>\n <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n\n\n
\n

\n\t\t
\n
\n\t\tT<\/span><\/font>HE
\n DOCTRINE OF THE M<\/font><\/span>YSTICS<\/span><\/font><\/a><\/span>\n <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

 <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n
\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n

\n
\nMANDALA ONE<\/span><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n
\n Madhuchchhandas Vaishwamitra<\/span><\/a><\/span><\/a><\/font><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n


\n Medhatithi
\n Kanwa<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n


\n
\n Kanwa Ghaura<\/span><\/a><\/a><\/font><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n


\n Nodhas
\n Gautama<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n


\n Parashara
\n Shaktya<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n


\n Kutsa
\n Angirasa<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n


\n Paruchchhepa
\n Daivodasi<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n


\n\t\t\t 
\n\t\t<\/span><\/font>\n\t\t<\/td>\n

\n


\n Dirghatamas
\n Auchathya<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n
\n <\/span><\/font><\/p>\n

\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nMANDALA TWO<\/span><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Gritsamada
\n Bhargava<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Somahuti
\n Bhargava<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Gritsamada
\n Bhargava<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n


\n 
\n<\/span><\/font>\n<\/p>\n

\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nMANDALA THREE<\/span><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Gathina
\n Vishwamitra<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Rishabha
\n Vishwamitra<\/span><\/a><\/span><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Utkila
\n Katya<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Kata Vishwamitra<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Gathin
\n Kaushika<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n
\n Devashravas,
\n Devavata – bharata<\/span><\/a><\/span><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Gathina
\n Vishwamitra<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n


\n 
\n<\/span><\/font>\n<\/p>\n

\n\n\n\n
\n

 <\/td>\n

\n

\n
\nMANDALA FOUR<\/span><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Vamadeva
\n Gautama<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

 <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nMANDALA FIVE<\/span><\/p>\n

\n
\nTHE ATRIS<\/font><\/span><\/p>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Budha
\n and Gavishthira<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Kumara
\n Atreya or Vrisha Jana<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Visushruta<\/span><\/a><\/span><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Isha<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Gaya<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Sutambhara<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Dharuna
\n Angirasa<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Puru<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Dwita
\n Mriktawahas<\/span><\/a><\/span><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Vavri<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Prayaswats<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Sasa<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Vishwasaman<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Dyumna
\n Vishwacharshani<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Gaupayanas
\n Laupayanas<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Vasuyus<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Tryaruna
\n Traivrishna, Trasadasya Paurukutsa, Ashwamedha Bharata<\/span><\/a><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n Vishwawara<\/span><\/a><\/span><\/font>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n


\n 
\n<\/span><\/font>\n<\/p>\n

\n\n\n\n\n\n
\n

\n
\nMANDALA SIX<\/span><\/td>\n

 <\/td>\n\n

\n
\nMANDALA SEVEN<\/span><\/td>\n<\/tr>\n

\n


\n Bharadwaa
\n Barhaspatya<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Vasishtha
\n Maitravaruni<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

\n


\n
\n Bharadwaja Barhaspatya or Vitahavya
\n Angirasa<\/span><\/a> <\/font> <\/span>\n <\/td>\n

 <\/td>\n <\/td>\n<\/tr>\n
\n


\n
\n Bharadwaja Barhaspatya<\/span><\/a>
\n <\/font> <\/span>\n <\/td>\n

 <\/td>\n <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

 <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n
\nMANDALA EIGHT<\/span><\/td>\n

 <\/td>\n\n

\n\t\t\tMANDALA TEN<\/span><\/td>\n<\/tr>\n

\n


\n Vatsa
\n Kanwa<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Trita
\n Aptya<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

\n


\n Sobhari
\n Kanwa<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Trishiras Twashtra<\/span> <\/font>
\n <\/a> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Vishwamanas
\n Vaiyashwa<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Havirdhana
\n Angi<\/span><\/a> <\/font> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Shyavashwa
\n Atreya<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n
\n Vimada Aindra or Prajapatya or Vasukrit
\n Vasukra<\/span> <\/font> <\/a> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Nabhaka
\n Kanwa<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n
\n Vatsapti Bhalandana<\/span><\/a><\/span><\/a><\/font>
\n <\/font> <\/span><\/a> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Virupa
\n Angirasa<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Devas
\n and Agni Sauchika<\/span><\/a> <\/font> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Bharga
\n Pragatha<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Sumitra
\n vadhryashwa<\/span><\/a> <\/font> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Suditi
\n and Purumilha Angirasa<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n
\n Agni Sauchika or Vaishwanara or
\n Sapti Vajambhara<\/span><\/a> <\/font> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Haryata
\n Pragatha<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Payu
\n Bharadwaja<\/span><\/a> <\/font> <\/span>\n <\/td>\n<\/tr>\n

\n


\n Gopavana
\n Atreya<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Aruna
\n Vaitahavya<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

\n


\n Virupa
\n Angirasa<\/span><\/a><\/font>
\n <\/font> <\/a> <\/span>\n <\/td>\n

 <\/td>\n\n


\n Jamadagni
\n Bhargava or Rama Jamadagnya<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

\n


\n Ushanas
\n Kavya<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Upastuta
\n Varshtibhavya<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

\n


\n Prayaga
\n Bhargava<\/span><\/a><\/font>\n <\/td>\n

 <\/td>\n\n


\n Chitramahas
\n Vasishtha<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

\n

Sobhari
\n Kanwa<\/span><\/a><\/font><\/td>\n

 <\/td>\n\n


\n Agni Pavaka<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n\n


\n Mridika
\n Vasishtha<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n\n


\n Ketu Agneya<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n\n


\n Vatsa
\n Agneya<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n\n


\n Samvanana
\n Angirasa<\/span><\/a><\/span><\/font>\n <\/td>\n<\/tr>\n<\/table>\n<\/div>\n


\n 
\n<\/span><\/font>\n<\/p>\n

\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n\t\t\tSUPPLEMENT<\/span><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n
\n T<\/span><\/font>HE
\n FIRST RIK OF THE RIG VEDA<\/font><\/span><\/a><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n R<\/span><\/font>IKS
\n OF MADHUCHCHHANDAS<\/font><\/span><\/a><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n
\n T<\/span><\/font>HE
\n VAMADEVA HYMNS TO AGNI<\/font><\/span><\/a><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n
\n A G<\/span><\/font>REAT
\n GOD HAS BEEN RELEASED<\/font><\/span><\/a> <\/font><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n W<\/span><\/font>ORLD
\n – FORMATION<\/font><\/span><\/a><\/span>\n <\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

 <\/p>\n\n\n
\n

\n\t\t               <\/span>
\n BIBLIOGRAPHICAL
\n NOTE<\/span><\/a><\/font>\n <\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

HYMNS TO THE MYSTIC FIRE    SRI AUROBINDO   Contents   PRE CONTENT FOREWORDS THE DOCTRINE OF THE MYSTICS     MANDALA ONE    …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-257","post","type-post","status-publish","format-standard","hentry","category-11-hymns-to-the-mystic-fire-volume-11","wpcat-7-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/257","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=257"}],"version-history":[{"count":1,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/257\/revisions"}],"predecessor-version":[{"id":9711,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/257\/revisions\/9711"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=257"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=257"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}