{"id":2572,"date":"2013-07-13T01:42:30","date_gmt":"2013-07-13T01:42:30","guid":{"rendered":"http:\/\/localhost\/?p=2572"},"modified":"2013-07-13T01:42:30","modified_gmt":"2013-07-13T01:42:30","slug":"01-certitude-vol-12-essays-divine-and-human","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/12-essays-divine-and-human\/01-certitude-vol-12-essays-divine-and-human","title":{"rendered":"-01_Certitude.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\"><font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<b><font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><br \/>\n \t\t\tPart One Essays <\/font><\/b><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<b><font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><br \/>\n \t\t\tDivine and Human <\/font><\/b><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"60%\">\n<tr>\n<td>\n<p align=\"justify\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p>\t\t\t\t\t\tThe essays in this part have been arranged<br \/>\n\t\t\t\t\t\tchronologically in five sections. The contents of<br \/>\n\t\t\t\t\t\tseveral of the sections or subsections seem to have been<br \/>\n\t\t\t\t\t\tintended by Sri Aurobindo to be published as series or<br \/>\n\t\t\t\t\t\tcollections of essays.&nbsp;&nbsp;&nbsp;<br \/>\n\t\t\t<\/font> <\/span><\/td>\n<\/tr>\n<\/table>\n<p>\n<p>\n<p>\n<hr>\n<\/p>\n<\/p>\n<\/p><\/div>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-12_Essays  Divine and Human\/-images\/Bgn%202.jpg\" width=\"414\" height=\"609\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<b>Sri Aurobindo in Pondicherry<br \/>\n &nbsp;&nbsp; <\/b><\/span><\/p>\n<p>\n<p>\n<p>\n<hr>\n<\/p>\n<\/p>\n<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-12_Essays  Divine and Human\/-images\/Bgn%203.jpg\" width=\"600\" height=\"980\"><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<b>A page of a draft of &#8220;Man and the Supermind&#8221;<br \/>\n &nbsp;<br \/>\n<\/b><\/span><\/p>\n<p>\n<p>\n<p>\n<hr>\n<\/p>\n<\/p>\n<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<b><font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><br \/>\n \t\t\tSection One<\/font><\/b><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<b><font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><br \/>\n \t\t\tCirca 1911<\/font><\/b><\/span><\/p>\n<p>\n<p>\n<p>\n<hr>\n<\/p>\n<\/p>\n<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<b><font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><br \/>\n \t\t\tCertitudes <\/font><\/b><\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">In the deep there is a greater deep, in the heights a greater height. Sooner shall man arrive at the borders of infinity than at<br \/>\nthe fullness of his own being. For that being is infinity, is God <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">I aspire to infinite force, infinite knowledge, infinite bliss.<br \/>\nCan I attain it? Yes, but the nature of infinity is that it has no end. Say not therefore that I attain it. I become it. Only so can<br \/>\nman attain God by becoming God.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">But before attaining he can enter into relations with him.<br \/>\nTo enter into relations with God is Yoga, the highest rapture &amp; the noblest utility. There are relations within the compass of the<br \/>\nhumanity we have developed. These are called prayer, worship, adoration, sacrifice, thought, faith, science, philosophy. There<br \/>\nare other relations beyond our developed capacity, but within the compass of the humanity we have yet to develop. Those are<br \/>\nthe relations that are attained by the various practices we usually call Yoga.<br \/>\n\t\t\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">We may not know him as God, we may know him as Nature, our Higher Self, Infinity, some ineffable goal. It was so that Buddha approached Him; so approaches him the rigid Adwaitin. He is accessible even to the Atheist. To the materialist He disguises<br \/>\nHimself in matter. For the Nihilist he waits ambushed in the bosom of Annihilation.<br \/>\n &nbsp;<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\">&#2351;&#2375; &#2351;&#2341;&#2366; &#2350;&#2366;&#2306; &#2346;&#2381;&#2352;&#2346;&#2342;&#2381;&#2351;&#2344;&#2381;&#2340;&#2375; &#2340;&#2366;&#2306;&#2360;&#2381;&#2340;&#2341;&#2376;&#2357; &#2349;&#2332;&#2366;&#2350;&#2381;&#2351;&#2361;&#2350;&#2381; |<\/font><\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\" size=\"2\">Page \u2013 5<\/font><\/span><\/p>\n<p>\t\t\t<\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Part One Essays &nbsp; Divine and Human &nbsp; The essays in this part have been arranged chronologically in five sections. The contents of several of&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-2572","post","type-post","status-publish","format-standard","hentry","category-12-essays-divine-and-human","wpcat-52-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2572"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2572\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}