{"id":2595,"date":"2013-07-13T01:42:38","date_gmt":"2013-07-13T01:42:38","guid":{"rendered":"http:\/\/localhost\/?p=2595"},"modified":"2013-07-13T01:42:38","modified_gmt":"2013-07-13T01:42:38","slug":"57-the-voices-of-the-poets-vol-12-essays-divine-and-human","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/12-essays-divine-and-human\/57-the-voices-of-the-poets-vol-12-essays-divine-and-human","title":{"rendered":"-57_The Voices of the Poets.htm"},"content":{"rendered":"
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The Voices of the Poets
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\tOut of the infinite silence of the past, peopled only to the eye
\nof history or the ear of the Yogin, a few voices arise which speak for it, express it and are the very utterance and soul of
\nthose unknown generations, of that vanished and now silent humanity. These are the voices of the poets. We whose souls
\nare drying up in this hard and parched age of utilitarian and scientific thought when men value little beyond what gives them
\nexact and useful knowledge or leads them to some outward increase of power & pleasure, we who are beginning to neglect
\n& ignore poetry and can no longer write it greatly & well,\u2014just as we have forgotten how to sculpture like the Greeks,
\npaint like the mediaeval Italians or build like the Buddhists,\u2014are apt to forget this grand utility of the poets, one noble faculty
\namong their many divine and unusual powers. The kavi or vates, poet & seer, is not the manishi; he is not [the] logical thinker,
\nscientific analyser or metaphysical reasoner; his knowledge is one not with his thought, but with his being; he has not arrived
\nat it but has it in himself by virtue of his power to become one with all that is around him. By some form of spiritual, vital and
\nemotional oneness, he is what he sees; he is the hero thundering in the forefront of the battle, the mother weeping over her dead,
\nthe tree trembling violently in the storm, the flower warmly penetrated with the sunshine. And because he is these things,
\ntherefore he knows them; because he knows thus, spiritually & not rationally, he can write of them. He feels their delight & pain,
\nhe shares their virtue & sin, he enjoys their reward or bears their punishment. It is for this reason that poetry written out of the
\nintellect is so inferior to poetry written out of the soul, is,\u2014even as poetical thinking,\u2014so inferior to the thought that comes
\nformed by inscrutable means out of the soul. For this reason, too, poets of otherwise great faculty, have failed to give us living
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men and women or really to show to our inner vision even the
\nthings of which they write eloquently or sweetly, because they are content to write about them after having seen them with
\nthe mind only, and have not been able or have not taken care first to be the things of which they would write and then not
\nso much write about them as let them pour themselves out in speech that is an image of the soul. They have been too easily
\nattracted by the materials of poetry, artha & shabda; drawn by some power & charm in the substance of speech, captivated by
\nsome melody, harmony or colour in the form of speech, arrested by some strong personal emotion which clutches at expression
\nor gropes for expression in these externals of poetry they have forgotten to bathe in the Muse’s deepest springs.
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\tTherefore among those ancient voices, even when the literature of the ages has been winnowed & chosen by Time, there
\nare very few who recreate for us in poetic speech deeply & mightily the dead past, because they were that past, not so much
\nthemselves as the age & nation in which they lived and not so much even the age and nation as that universal humanity which
\nin spite of all differences, under them and within them, even expressing its unity through them is the same in every nation
\nand in every age. Others give us only fragments of thought or outbursts of feeling or reveal to us scattered incidents of
\nsight, sound and outward happening. These are complete, vast, multitudinous, infinite in a way, impersonal & many-personed
\nin their very personality, not divine workmen merely but true creators endowed by God with something of His divine power
\nand offering therefore in their works some image of His creative activity.
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