{"id":260,"date":"2013-07-13T01:26:57","date_gmt":"2013-07-13T01:26:57","guid":{"rendered":"http:\/\/localhost\/?p=260"},"modified":"2013-07-13T01:26:57","modified_gmt":"2013-07-13T01:26:57","slug":"093-the-martyrdom-of-bepin-chandra-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/093-the-martyrdom-of-bepin-chandra-vol-01-bande-mataram-volume-01","title":{"rendered":"-093_The Martyrdom of Bepin Chandra.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"4\"><b>The Martyrdom of Bepin Chandra<\/b><\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<b><br \/>\n<font size=\"3\">&nbsp;<\/p>\n<p><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>W<\/font><\/b><font size=\"3\"><b>E<\/b> <b>HAVE<\/b><br \/>\nfelt considerable delicacy hitherto in writing on the prosecution of Srijut<br \/>\nBepin Chandra Pal for refusing to take the oath in the <i>Bande Mataram <\/i>Case,<br \/>\nas that prosecution has arisen directly out of our own. In fact, all the more<br \/>\nimportant events of recent occurrence in Calcutta have been so closely<br \/>\nconnected, directly or indirectly, with this case that we have been practically<br \/>\ncompelled to keep our lips closed on current public affairs. The imprisonment<br \/>\nof the Nationalist orator and propagandist, the most prominent public figure of<br \/>\nthe New Party in<br \/>\nBengal, is nevertheless a matter of capital importance on which we cannot remain<br \/>\nsilent. Without touching on the relations of this affair with the <i>Bande<br \/>\nMataram <\/i>Case we shall say what we have to say on the political aspect of the<br \/>\nvindictive sentence passed by the third Presidency Magistrate, an obscure<br \/>\nservant of the bureaucracy, on the man with a great and historic mission whom<br \/>\nthe strange incongruous humour of Fate brought before his petty judgment-seat.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">Srijut Bepin Chandra Pal has been condemned to six months&#8217; simple<br \/>\nimprisonment, the maximum penalty permitted by the law for the crime of<br \/>\npossessing a conscience, Mr. Hume asked for a conviction on the ground that<br \/>\nBepin Babu had baulked the prosecution in the <i>Bande Mataram <\/i>Case. Apart<br \/>\nfrom the large assumption involved in the assertion that his evidence would have<br \/>\nmaterially assisted the prosecution, this appears to us a singular plea for a<br \/>\nlawyer to put forward. It has not yet been made a crime punishable under the<br \/>\nPenal Code to baulk a Government prosecution and if it was the intention to draw<br \/>\nthe Magistrate&#8217;s attention to the political bearings of the case, it was at<br \/>\nleast maladroit to allow the suggestion to be palpable. We will take it,<br \/>\nhowever, that the Magistrate sentenced Bepin Babu for a breach of the law which<br \/>\nthe defendant did not deny, not for an action of which there was no evidence and<br \/>\nwhich is not an offence under the law. What then was Bepin Babu&#8217;s offence?<br \/>\nCertainly<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">Page-529<\/font><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">it<br \/>\nwas not that he carried the policy of Boycott beyond the limits of legality and<br \/>\npreferred adhesion to his own political programme before the dictates of the<br \/>\nalien&#8217;s law. That would have been an action which, however pardonable or<br \/>\npraiseworthy in the eyes of patriots engaged in a life and death struggle with<br \/>\nthe bureaucracy, must necessarily figure as a serious offence in the eyes of the<br \/>\nbureaucracy itself and we could hardly quarrel with its servant for trying to<br \/>\nserve the interests of his employers by the infliction of a severe punishment.<br \/>\nBut it was distinctly declared by Bepin Babu that it was not as a boycotter, not<br \/>\nwith the political intention of making the working of the bureaucratic law<br \/>\ncourts impossible, that he declined to give evidence or take the oath. The<br \/>\nboycott in<br \/>\nBengal<br \/>\n has not yet been extended in practice to the law courts, and even in theory it<br \/>\nis proposed to extend it only to voluntary resort to the protection of the alien<br \/>\nauthorities and not to cases in which one is compelled to them by a warrant or a<br \/>\nsummons. A few men like Bhupendranath Dutt who have realised freedom in their<br \/>\nsouls and refuse to be bound by any limitations of an alien making, may decline<br \/>\nto have anything to do with the law which the nation had no hand in framing and<br \/>\nthe courts over which the nation has no control, but this has not yet become the<br \/>\naccepted policy of the New Party and there was no moral compulsion on its leader<br \/>\nto make any such refusal. If it had been an ordinary case of crime, he would not<br \/>\nhave refused to give evidence. It was, in fact, as an individual case of<br \/>\nconscience that he regarded the question. In his first statement Bepin Babu<br \/>\ndeclared that it was the duty of a citizen to refuse to take any part in such<br \/>\ncases which are manifestly unjust and injurious to society and the peace of the<br \/>\ncountry. In his later statement the expression about the duty of the citizen<br \/>\nwas, wisely we think, dropped: for we in <\/p>\n<p>India<\/p>\n<p> are not citizens and having no rights of citizenship cannot be saddled with any<br \/>\nduties of citizenship. The members of a subject nation absolutely destitute of<br \/>\nany inalienable rights cannot have any moral obligations as citizens: they can<br \/>\nonly have moral obligations as patriots and subject to their patriotic<br \/>\nobligations, as members of a social order. If therefore we recognise any<br \/>\nobligation to respect and<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">Page-530<\/font><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">obey<br \/>\nthe law, it is not as citizens but as members of the social order who are<br \/>\ninterested in its maintenance and in the maintenance of peace and order so long<br \/>\nas, and no longer than, that order and peace do not militate against the<br \/>\nwell-being of the society instead of promoting it. The moment obedience to the<br \/>\nlaw involves a wound to society, the individual is brought face to face with a<br \/>\ndifficult case of conscience.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">It was in such a difficult situation that Bepin Babu found himself. He<i><br \/>\n<\/i>was called on to associate himself as a prosecution witness with a political<br \/>\npolicy carried on under the forms of law, a policy which he considered fatal to<br \/>\nthe well-being and peace of the nation, but which he had no means of challenging<br \/>\nexcept by the passive protest of refusing to perform the function required of<br \/>\nhim. He had to obey either the dictates of his conscience or the requirements<br \/>\nof the law and he held the imperative command of his conscience a more sacred<br \/>\nand binding law than the Penal Code. The law had a right to assert itself by<br \/>\ninflicting on him a nominal or slight penalty, it had no right to punish a man<br \/>\nvindictively for obeying his conscience. The Magistrate thought perhaps that he<br \/>\nwas serving the interests of the present system and ensuring its stability by<br \/>\nputting Bepin Pal in prison for six months, but what has he really done? Merely<br \/>\nmade people believe that the bureaucracy is so savage in its repression, so enamoured of power, that for its sake it will not even allow a man to possess a<br \/>\nconscience, that an honest and reluctant protest on the part of a distinguished<br \/>\nand honourable man against a misuse of the law will be punished by it with eager<br \/>\nseverity if it happens to conflict with its own interests or its repressive<br \/>\npolicy.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">The country will not suffer by the incarceration of this great orator and<br \/>\nwriter, this spokesman and prophet of Nationalism, nor will Bepin Chandra<br \/>\nhimself suffer by it. He has risen ten times as high as he was before in the<br \/>\nestimation of his countrymen: if there are any among them who disliked or<br \/>\ndistrusted him, they have been silenced, for good we hope, by his manly,<br \/>\nstraightforward and conscientious stand for the right as he understood it. He<br \/>\nwill come out of prison with his power and<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">Page-531<\/font><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">influence<br \/>\ndoubled, and Nationalism has already become the stronger for his<br \/>\nself-immolation. Posterity will judge between him and the petty tribunal which<br \/>\nhas treated his honourable scruples as a crime.<\/font><\/p>\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><i><br \/>\n<font size=\"3\">Bande Mataram<\/i>,<i><br \/>\n<\/i> <\/font><br \/>\n<font size=\"3\">September 12, 1907<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<p><font size=\"3\">Page-532<\/font><\/p>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>The Martyrdom of Bepin Chandra &nbsp; &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; WE HAVE felt considerable delicacy hitherto in writing on the prosecution of Srijut Bepin Chandra Pal for&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-260","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=260"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/260\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}