{"id":2600,"date":"2013-07-13T01:42:40","date_gmt":"2013-07-13T01:42:40","guid":{"rendered":"http:\/\/localhost\/?p=2600"},"modified":"2013-07-13T01:42:40","modified_gmt":"2013-07-13T01:42:40","slug":"33-the-law-of-the-way-vol-12-essays-divine-and-human","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/12-essays-divine-and-human\/33-the-law-of-the-way-vol-12-essays-divine-and-human","title":{"rendered":"-33_The Law of the Way.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\"><font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p>\t\t\t<font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\"><b>Section<\/p>\n<p> Five<\/b><\/span><\/font><font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">&nbsp;<\/span><font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\"><\/p>\n<p> <b>1927 and after<\/b><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> &nbsp;<\/p>\n<hr>\n<p><\/font><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">&nbsp;<\/span><\/font><font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><span lang=\"en-gb\" style=\"vertical-align: top\"><b>The Law of the Way <\/b><\/span><\/font><br \/>\n\t\t\t<font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> &nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">First be sure of the call and of thy soul&#8217;s answer. For if the call<br \/>\nis not true, not the touch of God&#8217;s powers or the voice of his messengers, but the lure of thy ego, the end of thy endeavour<br \/>\nwill be a poor spiritual fiasco or else a deep disaster.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">And if not the soul&#8217;s fervour, but only the mind&#8217;s assent or<br \/>\ninterest replies to the divine summons or only the lower life&#8217;s desire clutches at some side attraction of the fruits of<br \/>\n\tYoga-power or Yoga-pleasure or only a transient emotion leaps like an unsteady flame moved by the intensity of the Voice or its<br \/>\nsweetness or grandeur, then too there can be little surety for thee in the difficult path of Yoga.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">The outer instruments of mortal man have no force to carry him through the severe ardours of this spiritual journey and<br \/>\nTitanic inner battle or to meet its terrible or obstinate ordeals or nerve him to face and overcome its subtle and formidable dangers. Only his spirit&#8217;s august and steadfast will and the quenchless fire of his soul&#8217;s invincible ardour are sufficient for this<br \/>\ndifficult transformation and this high improbable endeavour.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">Imagine not the way is easy; the way is long, arduous, dangerous, difficult. At every step is an ambush, at every turn a pitfall. A thousand seen or unseen enemies will start up against<br \/>\nthee, terrible in subtlety against thy ignorance, formidable in power against thy weakness. And when with pain thou hast<br \/>\ndestroyed them, other thousands will surge up to take their place. Hell will vomit its hordes to oppose thee and enring and<br \/>\nwound and menace; Heaven will meet thee with its pitiless tests and its cold luminous denials. Thou shalt find thyself alone in<br \/>\nthy anguish, the demons furious in thy path, the Gods unwilling above thee. Ancient and powerful, cruel, unvanquished and<br \/>\nclose and innumerable are the dark and dreadful Powers that profit by the reign of Night and Ignorance and would have no<br \/>\n &nbsp;&nbsp;<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\" size=\"2\">Page \u2013 155<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">change and are hostile. Aloof, slow to arrive, far-off and few<br \/>\nand brief in their visits are the Bright Ones who are willing or permitted to succour. Each step forward is a battle. There<br \/>\nare precipitous descents, there are unending ascensions and ever higher peaks upon peaks to conquer. Each plateau climbed is but<br \/>\na stage on the way and reveals endless heights beyond it. Each victory thou thinkest the last triumphant struggle proves to be<br \/>\nbut the prelude to a hundred fierce and perilous battles&#8230; But thou sayest God&#8217;s hand will be with me and the Divine Mother<br \/>\nnear with her gracious smile of succour? And thou knowest not then that God&#8217;s grace is more difficult to have or to keep than<br \/>\nthe nectar of the Immortals or Kuvera&#8217;s priceless treasures? Ask of His chosen and they will tell thee how often the Eternal has<br \/>\ncovered his face from them, how often he has withdrawn from them behind his mysterious veil and they have found themselves<br \/>\nalone in the grip of Hell, solitary in the horror of the darkness, naked and defenceless in the anguish of the battle. And if his<br \/>\npresence is felt behind the veil, yet is it like the winter sun behind clouds and saves not from the rain and snow and the calamitous<br \/>\nstorm and the harsh wind and the bitter cold and the grey of a sorrowful atmosphere and the dun weary dullness. Doubtless<br \/>\nthe help is there even when it seems to be withdrawn, but still is there the appearance of total night with no sun to come and no<br \/>\nstar of hope to pierce the blackness. Beautiful is the face of the Divine Mother, but she too can be hard and terrible. Nay, then,<br \/>\nis immortality a plaything to be given lightly to a child or the divine life a prize without effort or the crown for a weakling?<br \/>\nStrive rightly and thou shalt have; trust and thy trust shall in the end be justified; but the dread Law of the Way is there and none<br \/>\ncan abrogate it. &nbsp;<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\" size=\"2\">Page \u2013 156<\/font><\/span><\/p>\n<p>\t\t\t<\/font><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Section Five &nbsp; 1927 and after &nbsp; &nbsp;The Law of the Way &nbsp; First be sure of the call and of thy soul&#8217;s answer. For&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-2600","post","type-post","status-publish","format-standard","hentry","category-12-essays-divine-and-human","wpcat-52-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2600"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2600\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}