{"id":2601,"date":"2013-07-13T01:42:41","date_gmt":"2013-07-13T01:42:41","guid":{"rendered":"http:\/\/localhost\/?p=2601"},"modified":"2013-07-13T01:42:41","modified_gmt":"2013-07-13T01:42:41","slug":"21-the-object-of-our-yoga-vol-12-essays-divine-and-human","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/12-essays-divine-and-human\/21-the-object-of-our-yoga-vol-12-essays-divine-and-human","title":{"rendered":"-21_The Object of Our Yoga.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\"><font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p>\t\t\t<font face=\"Times New Roman\" size=\"4\" color=\"#000000\"> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\"><b>The Object of Our Yoga <\/b><br \/>\n<\/span><\/font><font face=\"Times New Roman\" size=\"3\" color=\"#000000\"> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p>&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">The object of our Yoga is self-perfection, not self-annulment.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">There are two paths set for the feet of the Yogin, withdrawal from the universe and perfection in the Universe; the first comes<br \/>\nby asceticism, the second is effected by tapasya; the first receives us when we lose God in Existence, the second is attained when<br \/>\nwe fulfil existence in God. Let ours be the path of perfection, not of abandonment; let our aim be victory in the battle, not the<br \/>\nescape from all conflict.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">Buddha and Shankara supposed the world to be radically<br \/>\nfalse and miserable; therefore escape from the world was to them the only wisdom. But this world is Brahman, the world is God,<br \/>\nthe world is Satyam, the world is Ananda; it is our misreading of the world through mental egoism that is a falsehood and our<br \/>\nwrong relation with God in the world that is a misery. There is no other falsity and no other cause of sorrow.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">God created the world in Himself through Maya; but the Vedic meaning of Maya is not illusion, it is wisdom, knowledge, capacity, wide extension in consciousness. Prajna prasrita purani. Omnipotent Wisdom created the world, it is not the<br \/>\norganised blunder of some Infinite Dreamer; omniscient Power manifests or conceals it in Itself or Its own delight, it is not a<br \/>\nbondage imposed by His own ignorance on the free and absolute Brahman.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">If the world were Brahman&#8217;s self-imposed nightmare, to awake from it would be the natural and only goal of our supreme endeavour; or if life in the world were irrevocably bound to misery, a means of escape from this bondage would be the sole<br \/>\nsecret worth discovering. But perfect truth in world-existence is possible, for God here sees all things with the eye of truth; and<br \/>\nperfect bliss in the world is possible, for God enjoys all things with the sense of unalloyed freedom. We also can enjoy this<br \/>\n &nbsp;&nbsp;<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\" size=\"2\">Page \u2013 96<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">truth and bliss, called by the Veda amritam, Immortality, if by<br \/>\ncasting away our egoistic existence into perfect unity with His being we consent to receive the divine perception and the divine<br \/>\nfreedom.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">The world is a movement of God in His own being; we<br \/>\nare the centres and knots of divine consciousness which sum up and support the processes of His movement. The world is<br \/>\nHis play with His own self-conscious delight, He who alone exists, infinite, free and perfect; we are the self-multiplications<br \/>\nof that conscious delight, thrown out into being to be His playmates. The world is a formula, a rhythm, a symbol-system<br \/>\nexpressing God to Himself in His own consciousness,\u2014it has no material existence but exists only in His consciousness and<br \/>\nself-expression; we, like God, are in our inward being That which is expressed, but in our outward being terms of that<br \/>\nformula, notes of that rhythm, symbols of that system. Let us lead forward God&#8217;s movement, play out His play, work out His<br \/>\nformula, execute His harmony, express Him through ourselves in His system. This is our joy and our self-fulfilment; to this<br \/>\nend we who transcend &amp; exceed the universe, have entered into universe-existence.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p><span lang=\"en-gb\" style=\"vertical-align: top\">Perfection has to be worked out, harmony has to be accomplished. Imperfection, limitation, death, grief, ignorance,<br \/>\nmatter, are only the first terms of the formula\u2014unintelligible till we have worked out the wider terms and reinterpreted the<br \/>\nformulary; they are the initial discords of the musician&#8217;s tuning. Out of imperfection we have to construct perfection, out of<br \/>\nlimitation to discover infinity, out of death to find immortality, out of grief to recover divine bliss, out of ignorance to rescue<br \/>\ndivine self-knowledge, out of matter to reveal Spirit. To work out this end for ourselves and for humanity is the object of our<br \/>\nYogic practice. &nbsp;<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p>&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\" size=\"2\">Page \u2013 97<\/font><\/span><\/p>\n<p>\t\t\t<\/font><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Object of Our Yoga &nbsp; The object of our Yoga is self-perfection, not self-annulment. There are two paths set for the feet of the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-2601","post","type-post","status-publish","format-standard","hentry","category-12-essays-divine-and-human","wpcat-52-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2601"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2601\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2601"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}