{"id":2612,"date":"2013-07-13T01:42:45","date_gmt":"2013-07-13T01:42:45","guid":{"rendered":"http:\/\/localhost\/?p=2612"},"modified":"2013-07-13T01:42:45","modified_gmt":"2013-07-13T01:42:45","slug":"50-a-misunderstanding-of-continents-vol-12-essays-divine-and-human","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/12-essays-divine-and-human\/50-a-misunderstanding-of-continents-vol-12-essays-divine-and-human","title":{"rendered":"-50_A Misunderstanding of Continents.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\"><font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p>\t\t\t<font face=\"Times New Roman\" size=\"4\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\"><\/p>\n<p> <b>Section<\/p>\n<p> Two <\/b><br \/>\n\t\t\t<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> &nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\"><\/p>\n<p> <b>The East and the West<br \/>\n &nbsp;<br \/>\n &nbsp;<br \/>\n<\/b><br \/>\n\t\t\t<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> &nbsp;<\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> &nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\"><\/p>\n<p> <b>A Misunderstanding of Continents <\/b><\/span><\/font><br \/>\n\t\t\t<font face=\"Times New Roman\" size=\"3\" color=\"#000000\"><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> &nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">The peculiar and striking opposition of thought, temperament,<br \/>\nculture and manners between Asia and Europe has been a commonplace of observation and criticism since the times when<br \/>\nHerodotus noted in his history the objection of both men and women to be seen naked as a curious and amusing trait of Asiatic barbarism. Much water has flown under the bridges since Herodotus wrote and in this respect Asia seems not only to have<br \/>\ninfected Europe with this &#8220;barbaric&#8221; trait of manners, but to have been far outstripped by her pupil in the development of<br \/>\nsartorial superfluities. Excessive wealth and gorgeous splendour was also quoted as a characteristic of Asiatic barbarism from<br \/>\nthe time of the classical poets. Europe has seen to it that this charge shall only apply now in a very minimum quantity to the<br \/>\neastern continent. Asia now stands, not only by choice of her ascetics, but by economic compulsion for the simple life, and the<br \/>\nostentation of wealth which was once depreciated as a sign of oriental barbarism now parades itself, much vulgarised, at least<br \/>\nto our barbaric eastern notion of aesthetics as the splendid face of occidental civilisation. But if circumstances have changed,<br \/>\nthe essential opposition abides; East is still East in its soul and West is still West and the misunderstanding of continents still<br \/>\nflourishes, not only in the minds of politicians and &#8220;statesmen&#8221;,\u2014where one would naturally expect to find it, since it is there<br \/>\nthat vulgar prejudices, half-truths, whole untruths and unintelligent commonplaces assume their most solemn and sententious<br \/>\nform, coin themselves into glittering phrases or flow in rhetorical periods,\u2014but in the minds too of critics, poets and leading<br \/>\nintellectuals. Faced with this continued misunderstanding, one is obliged to ask whether it is really incurable, an antinomy on<br \/>\nwhich Nature is resolved to insist until the end of this cycle.<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">Some of us, temerarious idealists, have thought that the<br \/>\n &nbsp;&nbsp;<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\" size=\"2\">Page \u2013 389<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n<p> <span lang=\"en-gb\" style=\"vertical-align: top\">misconception, the want of understanding is not only curable,<br \/>\nbut that to cure it as soon as may be is essential to the future interests of humanity. For my part I hold that all antinomies<br \/>\nand opposed powers in this world of contradictions would be much better for an attempt to understand each other&#8217;s souls and<br \/>\nfind their meeting point, would find something helpful not only to tone down their own exaggerations, but to fill in and round<br \/>\nthemselves without losing what is essential to their own spirit. Recently there has been a distinct widening in many minds,<br \/>\na nearer approach to understanding, almost to fusion. A little while ago in the first lyrical enthusiasm of the war and its &#8220;sacred<br \/>\nunions&#8221; one imagined that a decisive step had been taken and the peoples themselves would now be ready for sympathy and<br \/>\nunderstanding. But it seems it is not quite so yet[.] &nbsp;<br \/>\n\t\t\t<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-left: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t\t\t<font color=\"#000000\" size=\"2\">Page \u2013 390<\/font><\/span><\/p>\n<p>\t\t\t<\/font><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Section Two &nbsp; The East and the West &nbsp; &nbsp; &nbsp; &nbsp; A Misunderstanding of Continents &nbsp; The peculiar and striking opposition of thought, temperament,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-2612","post","type-post","status-publish","format-standard","hentry","category-12-essays-divine-and-human","wpcat-52-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2612"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2612\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}