{"id":2622,"date":"2013-07-13T01:42:49","date_gmt":"2013-07-13T01:42:49","guid":{"rendered":"http:\/\/localhost\/?p=2622"},"modified":"2020-09-24T16:09:43","modified_gmt":"2020-09-24T23:09:43","slug":"00-contents-vol-12-essays-divine-and-human","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/12-essays-divine-and-human\/00-contents-vol-12-essays-divine-and-human","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"
\n\n\n\n
 <\/p>\n


\nESSAYS DIVINE AND HUMAN<\/span><\/p>\n

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\n
\n
\n<\/span><\/b><\/span><\/p>\n

CONTENTS<\/span><\/p>\n

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\n
\nPre-content<\/span><\/a><\/b><\/span><\/span><\/p>\n

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\n\n\n\n\n\n\n\n
\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nPart One
\n<\/span><\/b><\/span><\/p>\n


\n
\nEssays Divine and Human <\/span><\/b><\/span><\/p>\n

 <\/p>\n


\n
\nSection One (circa 1911)<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\nCertitudes<\/a> <\/span><\/span><\/p>\n


\nMoksha<\/a><\/span><\/p>\n


\n
\nMan<\/a> <\/span><\/span><\/p>\n


\n
\nPhilosophy<\/a> <\/span><\/span><\/p>\n


\n
\n
\nThe Siddhis <\/span><\/a><\/span><\/p>\n


\n
\nThe Psychology of Yoga
\n<\/a>
\n<\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nSection Two (1910 \u00ad 1913)
\n<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nNa Kinchidapi Chintayet <\/span><\/a><\/span><\/p>\n


\n
\n
\nThe Sources of Poetry
\n<\/span><\/a><\/span><\/p>\n


\n
\n
\nThe Interpretation of Scripture
\n<\/span><\/a><\/span><\/p>\n


\n
\n
\nOn Original Thinking
\n<\/span><\/a><\/span><\/p>\n


\n
\n
\nThe Balance of Justice
\n<\/span><\/a><\/span><\/p>\n


\n
\n
\nSocial Reform
\n<\/span><\/a><\/span><\/p>\n


\n
\n
\nHinduism and the Mission of India
\n<\/span><\/a><\/span><\/p>\n

 <\/p>\n


\nThe Psychology of Yoga<\/a><\/span><\/p>\n

 <\/p>\n


\n
\n
\nThe Claims of Theosophy
\n<\/span><\/a><\/span><\/p>\n


\n
\nScience
\nand Religion in Theosophy <\/a>
\n<\/span><\/span><\/p>\n


\n
\nSat<\/a> <\/span><\/span><\/p>\n


\n
\n
\nSachchidananda <\/span><\/a><\/span><\/p>\n


\n
\nThe Silence behind Life<\/a><\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nSection Three (circa 1913)<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nThe Psychology of Yoga <\/span><\/b><\/span><\/p>\n


\n
\n
\nInitial Definitions and Descriptions
\n<\/span><\/a>
\n<\/span><\/span><\/p>\n


\n
\n
\nThe Object of Our Yoga
\n<\/span><\/a>
\n<\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nPurna Yoga
\n<\/span><\/b><\/span><\/p>\n


\n
\nI. The Entire Purpose of Yoga
\n<\/a> <\/span><\/span><\/p>\n


\n
\n
\nII. Parabrahman, Mukti and Human Thought-Systems
\n<\/span><\/a><\/span><\/p>\n


\n
\nIII. Parabrahman and Parapurusha
\n<\/a> <\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nNatural and Supernatural Man <\/span><\/b><\/span><\/p>\n


\n
\nThe Evolutionary Aim in Yoga
\n<\/a> <\/span><\/span><\/p>\n


\n
\nThe Fullness of Yoga\u2014In Condition
\n<\/a> <\/span><\/span><\/p>\n


\n
\nNature <\/a> <\/span><\/span><\/p>\n


\n
\nMaya<\/a><\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nSection Four (1914 \u00ad 1919)
\n<\/b><\/span><\/p>\n

 <\/p>\n


\n
\n
\nThe Beginning and the End <\/span><\/a><\/span><\/p>\n


\n
\n
\nThe Hour of God <\/span><\/a><\/span><\/p>\n


\n
\n
\nBeyond Good and Evil <\/span><\/a><\/span><\/p>\n


\n
\nThe Divine Superman
\n<\/a>
\n<\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n


\n
\n
\nSection Five (1927 and after)<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nThe Law of the Way <\/span><\/a><\/span><\/p>\n


\n
\n
\nMan and the Supermind <\/span><\/a><\/span><\/p>\n


\n
\n
\nThe Involved and Evolving Godhead <\/span><\/a><\/span><\/p>\n


\n
\n
\nThe Evolution of Consciousness <\/span><\/a><\/span><\/p>\n


\n
\nThe Path<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

 <\/p>\n

\n\n\n\n\n\n\n
\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nPart Two <\/span><\/b><\/span><\/p>\n


\n
\nFrom Man to Superman: Notes and Fragments
\non
\nPhilosophy, Psychology and Yoga <\/span><\/b><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n


\n
\n
\nSection One. Philosophy: God, Nature and Man<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\nGod: The One Reality
\n<\/a> <\/span><\/span><\/p>\n


\n
\nNature: The World-Manifestation
\n<\/a> <\/span><\/span><\/p>\n


\n
\nMan and Superman<\/a><\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n


\n
\n
\nSection Two. Psychology: The Science of Consciousness<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\nThe Problem of Consciousness
\n<\/a>
\n<\/span><\/span><\/p>\n


\n
\nConsciousness and the Inconscient
\n<\/a> <\/span><\/span><\/p>\n


\n
\nThe Science of Consciousness<\/a><\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n


\n
\n
\n <\/b><\/span><\/span><\/p>\n<\/td>\n

\n


\n
\n<\/b><\/span><\/p>\n

<\/b> Section Three. Yoga: Change of Consciousness and
\nTransformation of Nature<\/span><\/b><\/p>\n

 <\/p>\n


\n
\nThe Way of Yoga
\n<\/a> <\/span>
\n<\/span><\/p>\n


\n
\nPartial Systems of Yoga
\n<\/a> <\/span><\/span><\/p>\n


\n
\nIntegral Yoga<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

\n\n\n\n\n\n\n\n
\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nPart Three
\n<\/span><\/b><\/span><\/p>\n


\n
\nNotes and Fragments on Various Subjects <\/span><\/b><\/span><\/p>\n

 <\/p>\n

 <\/p>\n


\n
\n
\nSection One. The Human Being in Time<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nThe Marbles of Time <\/span><\/a><\/span><\/p>\n


\n
\n
\nA Theory of the Human Being <\/span><\/a><\/span><\/p>\n


\n
\nA Cyclical Theory of Evolution
\n<\/a><\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n


\n
\n
\nSection Two. The East and the West<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nA Misunderstanding of Continents <\/span><\/a><\/span><\/p>\n


\n
\n
\nTowards Unification <\/span><\/a><\/span><\/p>\n


\n
\nChina, Japan and India<\/a><\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n


\n
\n
\nSection Three. India<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\n
\nRenascent India <\/span><\/a><\/span><\/p>\n


\n
\nWhere We Stand in Literature<\/a><\/span><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nSection Four. Genius, Poetry, Beauty<\/b><\/span><\/p>\n

 <\/p>\n


\nThe Origin of Genius
\n<\/a><\/span><\/p>\n


\nPoetic Genius
\n<\/a><\/span><\/p>\n


\nThe Voices of the Poets
\n<\/a>
\n<\/span><\/p>\n

Pens\u00e9es<\/span>
\n<\/span> <\/a><\/p>\n


\nA Dream <\/a><\/span><\/p>\n


\nThe Beauty of a Crow’s Wings<\/a><\/span><\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n


\n
\n
\nSection Five. Science, Religion, Reason, Justice<\/b><\/span><\/span><\/p>\n

 <\/p>\n


\n
\nScience<\/a> <\/span><\/span><\/p>\n


\n
\nReligion<\/a> <\/span><\/span><\/p>\n


\n
\n
\nReason and Society <\/span><\/a><\/span><\/p>\n


\n
\nJustice<\/a><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

\n\n\n\n
\n

 <\/p>\n<\/td>\n

 <\/p>\n


\n
\nPart Four
\n<\/span><\/b><\/span><\/p>\n


\n
\nThoughts and Aphorisms<\/span><\/span><\/b><\/p>\n

 <\/p>\n


\nJnana<\/a> <\/span><\/p>\n


\nKarma<\/a> <\/span><\/p>\n


\nBhakti<\/a> <\/span><\/p>\n


\n
\n
\nAdditional Aphorisms
\n<\/span><\/a><\/span><\/p>\n

 <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

 <\/p>\n


\n
\nNOTE ON THE TEXTS<\/span><\/a><\/span><\/p>\n

 <\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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