{"id":2677,"date":"2013-07-13T01:43:10","date_gmt":"2013-07-13T01:43:10","guid":{"rendered":"http:\/\/localhost\/?p=2677"},"modified":"2013-07-13T01:43:10","modified_gmt":"2013-07-13T01:43:10","slug":"00-contents-vol-28-letters-on-yoga-i","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/28-letters-on-yoga-i\/00-contents-vol-28-letters-on-yoga-i","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"
\n\n\n
\n
\n\n\n
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\n\t\t\t\t\t\tCONTENTS<\/font><\/b><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tPre-Content<\/a><\/b><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tPART ONE<\/font><\/b><\/p>\n

\n\t\t\t\t\t\t THE
\n\t\t\t\t\t\tDIVINE, THE COSMOS AND THE INDIVIDUAL<\/font><\/font><\/b><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tSection One<\/b><\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Divine, Sachchidananda, Brahman and Atman<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Divine and Its Aspects<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Divine
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Divine Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Divine: One in All<\/a><\/p>\n

\n\t\t\t\t\t\tAspects of the Divine
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Transcendent, Cosmic and Individual Divine
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPersonal and Impersonal Sides of the Divine
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Divine and the Atman
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Divine and the Supermind<\/a><\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSachchidananda: Existence, Consciousness-Force and Bliss<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tSachchidananda
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tSat or Pure Existence
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tChit or Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tOuter Consciousness and Inner Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tConsciousness and Force or Energy
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tForce, Energy, Power, Shakti
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tAnanda
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tBrahman<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Impersonal Brahman
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Inactive Brahman and the Active Brahman
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSpirit and Life
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Self or Atman<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Self <\/a> <\/p>\n

\n\t\t\t\t\t\tThe Cosmic Spirit or Self
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Atman, the Soul and the Psychic Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Self and Nature or Prakriti
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection Two<\/b><\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Cosmos: Terms from Indian Systems<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Upanishadic and Puranic Systems<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tVirat
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tVisva or Virat, Hiranyagarbha or Taijasa,Prajna or Ishwara
\n\t\t\t\t\t\t<\/a><\/p>\n

\n\t\t\t\t\t\tVaisvanara, Taijasa, Prajna, Kutastha
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tKarana, Hiranyagarbha, Virat
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Seven Worlds
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Worlds of the Lower Hemisphere
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTapoloka and the Worlds of Tapas
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Sankhya-Yoga System<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tPurusha
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tPurusha and Prakriti
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPrakriti
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tPrakriti and Shakti or Chit-Shakti
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPurusha, Prakriti and Action
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Gunas or Qualities of Nature
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTransformation of the Gunas
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSattwa and Liberation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTransformation of Rajas and Tamas
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTransformation of Tamas into
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/font>
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\tSama <\/font><\/a>
\n\t\t\t\t\t\t<\/i>
\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tMahat
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tTanmatra
\n\t\t\t\t\t\t<\/a> <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tSection Three<\/b><\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Jivatman and the Psychic Being<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Jivatman in the Integral Yoga<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Jivatman or Individual Self
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Jivatman, the Psychic Being and Prakriti
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Central Being and the Psychic Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Surrender of the Central Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Central Being after Liberation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Karana Purusha
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Jivatman and the
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/font>
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\tCaitya Purus<\/font>̣<\/font>a
\n\t\t\t\t\t\t<\/font> <\/a> <\/i>
\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Jivatman and the Mental Purusha
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Jivatman, Spark-Soul and Psychic Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Jivatman in a Supramental Creation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Jivatman in Other Indian Systems<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Jivatman in Other Schools
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Jivatman and the Pure \u201cI\u201d of the Adwaita<\/a><\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tPART TWO<\/font><\/b><\/p>\n

\n\t\t\t\t\t\t THE PARTS OF THE
\n\t\t\t\t\t\tBEING AND THE PLANES
\n\t\t\t\t\t\tOF CONSCIOUSNESS<\/b><\/p>\n

\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/b>
\n\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection One<\/p>\n

\n\t\t\t\t\t\tThe Organisation of the Being<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Parts of the Being<\/p>\n

\t\t\t\t\t\t<\/font><\/b><\/p>\n

\n\t\t\t\t\t\tMen Do Not Know Themselves
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tMany Parts, Many Personalities
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tClassification of the Parts of the Being<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tDifferent Categories in Different Systems
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Concentric and Vertical Systems<\/a><\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tSection Two<\/b><\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Concentric System: Outer to Inner<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Outer Being and the Inner Being<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Outer and the Inner Being and Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Inner, the Outer and the Process of Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Inner Being
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Inner Being, the Antaratma and the Atman
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Inner Being and the Psychic Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Outer Being and Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe True Being and the True Consciousness<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe True Being
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe True Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Psychic Being<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Psychic and the Divine
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Self or Spirit and the Psychic or Soul
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Atman, the Jivatman and the Psychic
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Words \u201cSoul\u201d and \u201cPsychic\u201d
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic or Soul and Traditional Indian Systems
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Soul and the Psychic Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Form of
\n\t\t\t\t\t\tthe Psychic Being <\/a> <\/p>\n

\n\t\t\t\t\t\tThe Psychic Being and the Intuitive Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic Being and the External Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic or Soul and the Lower Nature
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic Being or Soul and the Vital or Life
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic Being and the Ego
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic World or Plane<\/a><\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Vertical System: Supermind to Subconscient<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Planes or Worlds of Consciousness<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe System of Planes or Worlds
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Planes and the Body
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Supermind or Supramental<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tSupermind and the Purushottama
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSupermind and Sachchidananda
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Supracosmic, the Supramental,<\/a><\/p>\n

\n\t\t\t\t\t\tthe Overmind and Nirvana
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSupermind and Other Planes
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSupermind and Overmind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tKnowledge and Will in the Supermind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Overmind<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tOvermind and the Cosmic Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPlanes of the Overmind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Overmind, the Intuition and Below
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Overmind and the Supermind Descent
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Overmind and the
\n\t\t\t\t\t\t<\/a>
\n\t\t\t\t\t\t<\/font>
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\tK<\/font>ā<\/font>ran<\/font>̣<\/font>a Deha
\n\t\t\t\t\t\t<\/font> <\/a> <\/i>
\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Dividing Aspect of the Overmind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Overmind and the World
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Higher Planes of Mind<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Higher Planes and Higher Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Plane of Intuition
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Plane of Intuition and the Intuitive Mind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tYogic Intuition and Ordinary Intuitions
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPowers of the Intuitive Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Illumined Mind
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Higher Mind
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Lower Nature or Lower Hemisphere<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Higher Nature and the Lower Nature
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Three Planes of the Lower Hemisphere
\n\t\t\t\t\t\t<\/a><\/p>\n

\n\t\t\t\t\t\tand Their Energies <\/a><\/p>\n

\n\t\t\t\t\t\tThe Adhara
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Mind<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tMind in the Integral Yoga and in Other
\n\t\t\t\t\t\t<\/a><\/p>\n

\n\t\t\t\t\t\tIndian Systems <\/a><\/p>\n

\n\t\t\t\t\t\tManas and Buddhi <\/a> <\/p>\n

\n\t\t\t\t\t\tChitta <\/a> <\/p>\n

\n\t\t\t\t\t\tWestern Ideas of Mind and Spirit
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic Mind
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Mind Proper
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Thinking Mind and the Vital Mind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Thinking Mind and the Physical Mind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Vital Mind
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Physical Mind
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Physical Mental or Physical Mind and<\/a><\/p>\n

\n\t\t\t\t\t\tthe Mental Physical or Mechanical Mind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Mental World of the Individual
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Vital Being and Vital Consciousness<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Vital
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe True Vital Being and Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tParts of the Vital Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Mental Vital or Vital Mind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tCONTENTS<\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Emotional Being or Heart
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Central Vital or Vital Proper
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Lower Vital, the Physical Vital and<\/a><\/p>\n

\n\t\t\t\t\t\tthe Material Vital
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tA Strong Vital
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Vital Body
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Vital Nature
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Vital Plane and the Physical Plane
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Life Heavens
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Physical Consciousness<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Physical Consciousness and Its Parts
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tLiving in the Physical Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Opening of the Physical Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe True Activity of the Senses
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Physical Parts of the Mind and Emotional Being
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Mental Physical or Mechanical Mind
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Vital Physical
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Material Consciousness or Body Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Gross Physical and the Subtle Physical
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Physical Nerves and the Subtle Nerves
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Sheaths of the Indian Tradition
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Environmental Consciousness<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Environmental Consciousness around<\/a><\/p>\n

\n\t\t\t\t\t\tthe Individual
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Environmental Consciousness and<\/a><\/p>\n

\n\t\t\t\t\t\tthe Movements of the Lower Nature
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Environmental Consciousness and<\/a><\/p>\n

\n\t\t\t\t\t\tthe Subconscient
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Subconscient and the Inconscient<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Subconscient in the Integral Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Subconscient in Traditional Indian Terminology
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Subconscient and the Superconscient
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Subconscient and the Subliminal
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Subconscient Memory and Conscious Memory
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Subconscient and the Inconscient<\/a><\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection Four<\/p>\n

\n\t\t\t\t\t\tThe Chakras or Centres of Consciousness<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe System of the Chakras<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Functions of the Chakras or Centres
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Chakras in Reference to Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Centres and the Planes
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Mind Centres
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Sahasradala or Sahasrara or Crown Centre
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Ajnachakra or Forehead Centre
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Throat Centre
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Throat Centre and the Lower Centres
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Heart Centre
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Navel and Abdominal Centres
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Muladhara
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tNo Subconscient Centre
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Parts of the Body and the Centres<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Parts of the Body in Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Cerebellum
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Ear, Nose, Face and Throat
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Chest, Stomach and Abdomen
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Legs and Feet
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Sides of the Body<\/a><\/p>\n

\t\t\t\t\t\t<\/font> <\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tPART THREE<\/font><\/b> <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTHE EVOLUTIONARY PROCESS AND THE SUPERMIND<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection One<\/p>\n

\n\t\t\t\t\t\tThe Supramental Evolution<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Problem of Suffering and Evil<\/p>\n

\t\t\t\t\t\t<\/font><\/b><\/p>\n

\n\t\t\t\t\t\tThe Riddle of This World
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Disharmonies of Earth
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/font>
\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSpiritual Evolution and the Supramental<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tHuman History and Spiritual Evolution
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSpiritual and Supramental
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Overmind and the Supramental
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tInvolution and Evolution
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Supermind and the Lower Creation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSpeculations about the Supramental Descent<\/a><\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tSection Two<\/b><\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Supramental Descent and Transformation<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Descent of the Supermind<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tInevitability of the Descent
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tA Beginning, Not a Completion
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tClarifications about the Supramental Descent
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tDescent and Transformation<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tA World-Changing Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Vital World and the Supramental Descent
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Nature and Scope of the Transformation
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Earth, the Earth Consciousness and<\/a><\/p>\n

\n\t\t\t\t\t\tthe Supramental Creation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Supramental Change and the Ananda Plane
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Supramental Transformation<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tPreparatory Steps towards the Supramental Change
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Supramental Influence and Supramentalisation
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tPremature Claims of Possession of the Supermind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tTransformation and the Body<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Transformation of the Body
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Transformation of the Body in Other Traditions
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTransforming the Body Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tDeath and the Supramental Transformation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Conquest of Death
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Reproductive Method of the Supramental
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

 <\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tPART FOUR<\/font><\/b> <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tPROBLEMS OF PHILOSOPHY, SCIENCE, RELIGION
\n\t\t\t\t\t\tAND SOCIETY<\/font><\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection One<\/p>\n

\n\t\t\t\t\t\tThought, Philosophy, Science and Yoga<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Intellect and Yoga<\/p>\n

\t\t\t\t\t\t<\/font><\/b><\/p>\n

\n\t\t\t\t\t\tIntellectual Truth and Spiritual Experience
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tIntellectual Arguments against Spirituality
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Valley of the False Glimmer
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tDoubt and Faith<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tDoubt and Yoga <\/a> <\/p>\n

\n\t\t\t\t\t\tFaith in Spiritual Things
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tPhilosophical Thought and Yoga<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tMetaphysical Thinkers, East and West
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tWorld-Circumstances and the Divine
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tIntellectual Expression of Spiritual Experience
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tComments on Thoughts of J.M.E. McTaggart
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tComments on Terms Used by Henri Bergson
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tMetaphysics, Science and Spiritual Experience
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tScience and Yoga<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tScience, Yoga and the Agnostic
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tScience and Spirituality
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tScience and the Supernormal
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tScience and Superstition
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Limitations of Science
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPhysics and Metaphysics
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSpace and Time
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tMatter
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tAnimals
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tPlants
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tLife on Other Planets<\/a><\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSection Two<\/p>\n

\n\t\t\t\t\t\tReligion, Idealism, Morality and Yoga<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tReligion and Yoga<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tReligion and the Truth
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tReligion in India
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tReligious Ceremonies
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tReligious Fanaticism
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tIdealism and Spirituality<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tHuman Perfection and Spirituality
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Collapse of Twentieth-Century Idealism
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tMorality and Yoga<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Spiritual Life and the Ordinary Life
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tMorality
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tVice and Virtue
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Sattwic Man and the Spiritual Man
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSelfishness and Unselfishness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tHumility
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tSacrifice
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tAhimsa, Destruction and Violence
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tWar and Conquest
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tPoverty
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tNatural Calamities
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSocial Duties and the Divine<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tFamily, Society, Country and the Divine
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPhilanthropy
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tHumanitarianism
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tSocial and Political Activism<\/a><\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tPART FIVE<\/font><\/b> <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tQUESTIONS OF SPIRITUAL AND OCCULT KNOWLEDGE<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection One<\/p>\n

\n\t\t\t\t\t\tThe Divine and the Hostile Powers<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tTerminology<\/p>\n

\t\t\t\t\t\t<\/font><\/b><\/p>\n

\n\t\t\t\t\t\tThe Dynamic Divine, the Gods, the Asuras
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Soul, the Divine, the Gods, the Asuras
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTerms in
\n\t\t\t\t\t\t<\/a> <\/font>
\n\t\t\t\t\t\tThe Mother
\n\t\t\t\t\t\t<\/a> <\/i><\/font><\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Gods<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Gods or Divine Powers
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Gods and the Overmind
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tVedic Gods of the Indian Tradition
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPost-Vedic Gods of the Indian Tradition
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tThe Hostile Forces and Hostile Beings<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Existence of the Hostile Forces
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Nature of the Hostile Forces
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Conquest of the Hostile Forces
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tAsuras, Rakshasas and Other Vital Beings<\/a><\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\tSection Two<\/b><\/p>\n

\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Avatar and the
\n\t\t\t\t\t\tVibhuti<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tThe Meaning and Purpose of Avatarhood<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Avatar or Incarnation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Divine and Human Sides of the Avatar
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tHuman Judgments of the Divine
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Work of the Avatar
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Avatar: Historicity and Symbols
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Avatar and the Vibhuti
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSpecific Avatars and Vibhutis<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Ten Avatars as a Parable of Evolution
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tRama as an Avatar
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tKrishna as an Avatar
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tBuddha as an Avatar
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tMahomed and Christ
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tRamakrishna
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tAugustus Caesar and Leonardo da Vinci
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tNapoleon
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tHuman Greatness<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tGreatness <\/a> <\/p>\n

\n\t\t\t\t\t\tGreatness and Vices
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection Three<\/p>\n

\n\t\t\t\t\t\tDestiny, Karma, Death and Rebirth<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tFate, Free Will and Prediction<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tDestiny
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tFree Will and Determinism
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tPredictions and Prophecy
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tAstrology and Yoga
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tKarma and Heredity<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tKarma <\/a> <\/p>\n

\n\t\t\t\t\t\tKarma and Heredity
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tEvolution, Karma and Ethics
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tDeath<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tDeath and Karma <\/a> <\/p>\n

\n\t\t\t\t\t\tDeath and Grieving
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe After-Death Sojourn
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tRebirth<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tThe Psychic\u2019s Choice at the Time of Death
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tAssimilation in the Psychic World
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Psychic Being and the Progression from<\/a><\/p>\n

\n\t\t\t\t\t\tLife to Life
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe New Birth
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tReincarnation and Soul Evolution
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tWhat Survives and What Does Not
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tLines of Force and Consciousness
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tBeings of the Higher Planes
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tFragments of a Dead Person that Reincarnate
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tConnections from Life to Life
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tLines of Sex in Rebirth
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tAsuric Births
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tAnimals and the Process of Rebirth
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tRemembering Past Lives
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tUnimportance of Past-Life Experience in Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSpeculating about Past Lives
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tTraditional Indian Ideas about Rebirth and<\/a><\/p>\n

\n\t\t\t\t\t\tOther Worlds
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tEuropean Resistance to the Idea of Reincarnation
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tSection Four<\/p>\n

\n\t\t\t\t\t\tOccult Knowledge and Powers<\/p>\n

 <\/p>\n

\n\t\t\t\t\t\tOccult Knowledge<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tOccultism and the Supraphysical
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tOccult Forces
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Play of Forces
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tThe Place of Occult Knowledge in Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tSpiritism
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tS<\/font>\u00e9<\/font>ances
\n\t\t\t\t\t\t<\/font><\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tGhosts
\n\t\t\t\t\t\t<\/a> <\/p>\n

 <\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\tOccult Powers or Siddhis<\/p>\n

\t\t\t\t\t\t<\/b><\/font><\/p>\n

\n\t\t\t\t\t\tGeneral Remarks
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tOccult Powers Not the Object of Our Yoga
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tEthical Rules for the Use of Occult Powers
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThought Reception and Thought Reading
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tOccult Powers and Health
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tThe Power of Healing
\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/p>\n

\n\t\t\t\t\t\tMiracles
\n\t\t\t\t\t\t<\/a> <\/p>\n

\n\t\t\t\t\t\tMagic<\/a><\/p>\n

\t\t\t\t\t\t<\/font><\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\t <\/p>\n

\n\t\t\t\t\t\t
\n\t\t\t\t\t\tNOTE ON THE TEXTS<\/a><\/font><\/b><\/p>\n

\n<\/td>\n<\/tr>\n<\/table><\/div>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n
\n <\/div>\n
\n <\/div>\n","protected":false},"excerpt":{"rendered":"

CONTENTS   Pre-Content   PART ONE  THE DIVINE, THE COSMOS AND THE INDIVIDUAL   Section One The Divine, Sachchidananda, Brahman and Atman   The Divine…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":["post-2677","post","type-post","status-publish","format-standard","hentry","category-28-letters-on-yoga-i","wpcat-53-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2677"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2677\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}