{"id":2679,"date":"2013-07-13T01:43:11","date_gmt":"2013-07-13T01:43:11","guid":{"rendered":"http:\/\/localhost\/?p=2679"},"modified":"2013-07-13T01:43:11","modified_gmt":"2013-07-13T01:43:11","slug":"117-bande-mataram-15-7-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/117-bande-mataram-15-7-07-vol-06-07-bande-mataram","title":{"rendered":"-117_Bande Mataram 15-7-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\" style=\"border-width: 0px\">\n<tr>\n<td style=\"border-style: none;border-width: medium\" width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{<br \/>\n\tCALCUTTA, July 15th, 1907  }<br \/>\n\t<\/b><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>Boycott and After<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">The twentieth century dawned on a rising flood of renascent humanity surging over Asia&#8217;s easternmost borders. The first report of it reached the astonished world in the victorious thunder of Japan. And it spread onward, this resurgent wave of human<br \/>\nspirit, swiftly, irresistibly, overflooding in a sweeping embrace China, India, Persia and the farther West. India received the ablution of the holy waters singing her sacred hymn<br \/>\n<i>Bande Mataram <\/i>that filled the spaces of heaven with joyous echoes heard of the<br \/>\nGods as of old, and the nations of the earth listened to the song of unfree India and knew what it was\u2014 a voice in the chorus of<br \/>\nAsiatic liberty. The unpremeditated and spontaneous declaration of the Boycott was the declaration of the country&#8217;s recovery to<br \/>\nlife from its death-swoon of centuries, of her determination to live her own life\u2014 not for a master, but for herself and for the<br \/>\nworld. All was changed. Patriotism, the half-understood catchword of platform oratory, passed out of its confinement into the<br \/>\nheart of the people\u2014 the priest and the prince and the peasant alike\u2014 giving to each that power of sacrifice which has now<br \/>\ntranslated itself according to the confessions of the <i>Times <\/i>into the concrete fact of 42 million yards less of English cotton goods.<br \/>\nAnd the demonstration of the sixteenth of October joined in by the Hindu and the Mahomedan, the Buddhist, the Jain and the<br \/>\nSikh, the police and the people, through the mystic compulsion of an instinctive fraternity, was the enchanting prevision of the<br \/>\nIndia to be. Such a vision is vouchsafed only to the man or the nation<br \/>\nthat stands on the threshold of emancipation; it came to the Rishi filling him with the immortal longing to be one with the<br \/>\n &nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 594<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">Divine, to the mediaeval monk penetrating him with the lifelong love of Christ, and it has ever come at the mature moment to the down-trodden peoples of the earth revealing to them in<br \/>\na flash the mission and the destination of their life. It remains but a moment, but those that have seen it can never forget or<br \/>\nrest; they pursue the glory, even while it seems to recede into the distance, over the even and uneven walks of life, past the smiles<br \/>\nof the tempter, through the prison-gate and exit, on through the jaws of death. Its effect on the individual is immediate, on<br \/>\na whole nation necessarily spread over a longer time during which the seer of it bears its message to him who has not seen.<br \/>\nBut the progress of the pursuit none can arrest till the vision is reached, realised and reinstalled in all the beauty of its first<br \/>\nappearance. Ever since the Partition day, India has pressed on this path; the boycott of foreign goods, the return of the weaver<br \/>\nto his loom, the dissociation of the people from the Government, the strikes, the deluge of meetings all over the land, the<br \/>\ninsulting of the National leaders, the breaking up of the Barisal Conference, the dismissal of Fuller, the appointment of Hare,<br \/>\nthe persecution of boys, the dismissal of the school-masters who loved liberty more than money, the foundation of the National<br \/>\nCouncil of Education, of National schools, the institution of technical education, the insolvency of dealers in Bideshi goods,<br \/>\nthe social excommunication of anti-boycotters, the unbidden repetitions of the Rakhi-day fast, the passing of the Swadeshi<br \/>\nresolution by the Congress, the prosecution of the Punjabis, the Rawalpindi riot, the Mahomedan rowdyism in East Bengal,<br \/>\nthe loan to Salimullah, Newmania, the changed and respectful attitude of Anglo-Indians towards Indians, the deportation of<br \/>\nLajpat and Ajit Singh, the proclamation, the unmasking of English liberalism, the awakening of Madras, the prosecutions at<br \/>\nRajamundry and Coconada, the continuing prosecutions in the Punjab and Bengal, the admission by the<br \/>\n<i>Times <\/i>of the success<br \/>\nof the Boycott, the throwing of 150,000 English labourers out of employment and the necessity of easing overstocked markets,<br \/>\nare some of the landmarks of the country&#8217;s progress. Before her now lies the valley of the shadow of death full of trials and<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 595<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">unknown perils and temptations, but the light that leads her<br \/>\ncannot fail; the inspiration of the Power that gives her strength is irresistible, superior to death; she will go on till the fulfilment<br \/>\nof the vision of the 16th of October. There is a Divinity that has been shaping her ends\u2014 no mere might of man, for nothing but<br \/>\nthe renovating touch of Divinity can account for the difference between now and then, between the days before and after the<br \/>\nBoycott. &nbsp;&nbsp; <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 596<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, July 15th, 1907 } &nbsp; Boycott and After &nbsp; The twentieth century dawned on a rising flood of renascent humanity surging&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2679","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2679"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2679\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}