{"id":2693,"date":"2013-07-13T01:43:16","date_gmt":"2013-07-13T01:43:16","guid":{"rendered":"http:\/\/localhost\/?p=2693"},"modified":"2013-07-13T01:43:16","modified_gmt":"2013-07-13T01:43:16","slug":"74-bande-mataram-11-5-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/74-bande-mataram-11-5-07-vol-06-07-bande-mataram","title":{"rendered":"-74_Bande Mataram 11-5-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{<br \/>\n\tCALCUTTA, May 11th, 1907  }<br \/>\n\t<\/b><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>The Crisis<br \/>\n<\/b><br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">The last action of the Minto-Morley Government has torn every veil from the situation and the policy of the British rulers.<br \/>\nWhatever else may be the result of this vigorous attempt to crush Nationalism in the Punjab, it has the merit of clearing the air. We<br \/>\nhave no farther excuse for mistaking our position or blundering into ineffective policies. The bureaucracy has declared with<br \/>\nsavage emphasis that it will tolerate a meekly carping loyalism, it will tolerate an ineffective agitation of prayer, protest and<br \/>\npetition, but it will not tolerate the new spirit. If the Indian harbours aspirations towards freedom, towards independence,<br \/>\ntowards self-government in his mind, let him crush them back and keep them close-locked in his heart; for from English Secretary or Anglo-Indian pro-consul, from Conservative or from Liberal they can expect neither concession nor toleration. Indian<br \/>\naspirations and bureaucratic autocracy cannot stall together; one of them must go. The growth of the new spirit had been so<br \/>\nlong tolerated in Bengal because the rulers, though alarmed at the new portent, could not at once make up their mind whether<br \/>\nit was a painted monster or a living and formidable force. Even when its real nature and drift had become manifest, they waited<br \/>\nto see whether it was likely to take hold of the people. They were not prepared for the enormous rapidity with which like a sudden<br \/>\nconflagration in the American prairies, the new spirit began to rush over the whole of India. By the time they had realised it, it<br \/>\nwas too late to crush it in Bengal by prosecuting a few papers or striking at a few tall heads. For the new spirit in Bengal does not<br \/>\ndepend on the presence of a few leaders or the inspiration from one or two great orators. It has embraced the whole educated&nbsp;<br \/>\n<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 396<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">class with one unquenchable flame. If Srijut Bipin Chandra Pal<br \/>\nwere deported, and the <i>Bande Mataram<\/i>, <i>Sandhya <\/i>and other Nationalist journals suppressed, the fire would only become<br \/>\nsilent, pervading, irresistible. A hundred hands would catch the banner of Nationalism as it fell from the hands of the<br \/>\nstandard-bearer and a hundred fiery spirits rush to fill the place of the fallen leader. In Bengal, therefore, other measures have been<br \/>\nadopted. But the moment the bureaucrats were sure that the fire had caught in the Punjab, they hastened to strike, hoping by the<br \/>\nsuppression of a few persons to suppress the whole movement. The first blow at the<br \/>\n<i>Punjabee <\/i>was a disastrous failure. The<br \/>\nsecond has been delivered with extraordinary precautions to ensure its success. The whole might of the British Empire has<br \/>\nbeen summoned to drive it home. The pomp and prestige of its irresistible might, the tramp of its armies and the terror of<br \/>\nits guns, the slow mercilessness of its penal law and the swift fury of its arbitrary statutes have all been gathered round two<br \/>\nsmall cities, not to put down a formidable rebellion or effect the capture of dangerous military leaders, but to arrest a few<br \/>\nrespectable and unwarlike pleaders and barristers. Enveloped with a surge of cavalry under the mouths of British siege-guns,<br \/>\nthese fortunate individuals, most of whose names were till then hardly known outside their own province, have been hurried<br \/>\nto British jails and one eminent pleader whirled out of India with a panic haste. All this pomp and apparatus can evidently<br \/>\nhave no object but to terrify the new spirit throughout India into quiescence by a display of the irresistible power of Britain.<br \/>\nIt is an emphatic warning from Mr. Morley and Lord Minto that they will not suffer the Indian to aspire to freedom or to<br \/>\nwork by peaceful self-help and passive resistance for national autonomy.<br \/>\n<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">In this grave crisis of our destinies let not our people lose their fortitude or suffer stupefaction and depression to seize<br \/>\nupon and unnerve their souls. The fight in which we are engaged is not like the wars of old in which when the King or leader fell,<br \/>\nthe army fled. The King whom we follow to the wars today, is our own Motherland, the sacred and imperishable; the leader of&nbsp;<br \/>\n<\/span>  <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 397<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n <span lang=\"en-gb\" style=\"vertical-align: top\">our onward march is the Almighty himself, that element within<br \/>\nand without us whom sword cannot slay, nor water drown, nor fire burn, nor exile divide from us, nor a prison confine. Lajpat<br \/>\nRai is nothing, Tilak is nothing, Bipin Pal is nothing! these are but instruments in the mighty Hand that is shaping our destinies<br \/>\nand if these go, do you think that God cannot find others to do His will? Lala Lajpat Rai has gone from us, but doubt not that<br \/>\nmen stronger and greater than he will take his place. For when a living and rising cause is persecuted, this is the sure result<br \/>\nthat in the place of those whom persecution strikes down, there arise, like the giants from the blood of Raktabij, men who to<br \/>\ntheir own strength add the strength, doubled and quadrupled by death or persecution, of the martyrs for the cause. It was<br \/>\nthe exiled of Italy, it was the men who languished in Austrian and Bourbon dungeons, it was Poerio and Silvio Pellico and<br \/>\ntheir fellow-sufferers whose collected strength reincarnated in Mazzini and Garibaldi and Cavour to free their country.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n <span lang=\"en-gb\" style=\"vertical-align: top\">Let there be no fainting of heart and no depression, and also let there be no unforeseeing fury, no blindly-striking madness.<br \/>\nWe are at the beginning of a time of terrible trial. The passage is not to be easy, the crown is not to be cheaply earned. India is<br \/>\ngoing down into the valley of the shadow of death, into a great horror of darkness and suffering. Let us realise that what we are<br \/>\nnow suffering, is a small part of what we shall have to suffer, and work in that knowledge, with resolution, without hysteria. A<br \/>\nfierce and angry spirit is spreading among the people which cries out for violent action and calls upon us to embrace death. We<br \/>\nsay, let us be prepared for death but work for life,\u2014 the life not of our perishable bodies but of our cause and country. Whatever<br \/>\nwe do, let it be with knowledge and foresight. Let our first and last object be to help on the cause, not to gratify blindly our<br \/>\nangry passions. The first need at the present moment is courage, a courage which knows not how to flinch or shrink. The second<br \/>\nis self-possession. God is helping us with persecution; we must accept it with joy and use that help, calmly, fearlessly, wisely. On<br \/>\nthe manner and spirit in which we shall resist and repel outrage and face repression, while not for a moment playing into the<br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n &nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 398<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">hands of the adversary, will depend the immediate success or<br \/>\nfailure of our mission. <\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">___________<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b>Lala Lajpat Rai<br \/>\n<\/b><\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">We publish elsewhere the last letter we received from Lala Lajpat Rai previous to his sudden deportation. Great has been the good<br \/>\nfortune of the Punjab leader in being selected as the first and noblest victim on the altar of Motherland. But for our part we<br \/>\nmay be pardoned if we indulge a feeling of regret and grief at the sudden parting from a friend. We have not been acquainted<br \/>\nwith Lajpat Rai for very long, but even these brief months of acquaintance and increasing friendship have been enough to make<br \/>\nus feel the charm of his personality. There was always in Lajpat Rai a singular union of tenderness with strength, of quietness<br \/>\nwith fervour, a ready sympathy and kindly feeling which could not fail to attract. This sympathy and kindliness is evident in<br \/>\nthe warm phrases of appreciation he wrote to us. And there is a touch in his subscription to the letter which subsequent events<br \/>\nhave brought startlingly home to us\u2014 &#8220;an humble servant of the motherland, Lajpat Rai.&#8221; Happy is he, for his Mother has<br \/>\naccepted his service and given it the highest reward for which a patriot can hope, the privilege of not merely serving but suffering<br \/>\nfor her. When India raises statues to the heroes and martyrs of her emancipation, it will inscribe on his the simple and earnest<br \/>\nphrase which remains behind to us as his modest boast and his sufficient message.<br \/>\n &nbsp;&nbsp; <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 399<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, May 11th, 1907 } &nbsp; The Crisis &nbsp; The last action of the Minto-Morley Government has torn every veil from the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2693","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2693"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2693\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}