{"id":2701,"date":"2013-07-13T01:43:19","date_gmt":"2013-07-13T01:43:19","guid":{"rendered":"http:\/\/localhost\/?p=2701"},"modified":"2013-07-13T01:43:19","modified_gmt":"2013-07-13T01:43:19","slug":"228-bande-mataram-25-4-08-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/228-bande-mataram-25-4-08-vol-06-07-bande-mataram","title":{"rendered":"-228_Bande Mataram 25-4-08.htm"},"content":{"rendered":"
\n\n\n
\n\t\t\t<\/p>\n

\n\tBande Mataram<\/font><\/b><\/span><\/p>\n

\n

\n\t
\n\t{
\n\tCALCUTTA, April 25th, 1908 } <\/b> <\/span> <\/p>\n

\n

 <\/p>\n

\n
\nThe One Thing Needful
\n<\/b>
\n\t<\/span><\/p>\n

\n <\/p>\n

\nA sort of atavism is at work in the Indian consciousness at the present moment which is drawing it back into the spirit of the
\nfathers of the race who laid the foundations of our being thousands of years ago. Perhaps as a reaction from the excessively
\noutward direction which our life had taken since the European invasion, the spirit of the race has taken refuge in the sources
\nof its past and begun to bathe in the fountains of its being. A reversion such as this is the sole cure for national decay. Every
\nnation has certain sources of vitality which have made it what it is and can always, if drawn upon in time, protect it from
\ndisintegration. The secret of its life is to be found in the recesses of its own being.
\n\t<\/span> <\/p>\n

\nThe root of the past is the source from which the future draws its sap and if
\nthe tree is to be saved it must constantly draw from that source for sustenance.
\nThe root may be fed from outside, but that food will have to be assimilated and
\nturned to sap in the root before it can nourish the trunk. All nations therefore
\nwhen they receive anything from outside steep it first in their own
\nindividuality before it can form part of their culture and national life. India
\nhas always done this with all outside forces which sought to find entry into her
\nsilent and meditative being. She has suffused them with her peculiar
\nindividuality so completely that their foreign origin is no longer recognizable.
\nIf she had done the same with European civilization, she would have been the
\nfirst Asiatic nation to rise and show the way to her congeners. But at the time
\nwhen Europe forced itself upon her, her political life was at its nadir.
\nExhausted by the long struggle to substitute a new centre of national life for
\nthe effete
\n\t<\/span> <\/p>\n

\n\t <\/p>\n

\n\tPage \u2013
\n\t1066<\/font><\/span><\/p>\n

\n

\nMogul, she was too weak and void of energy to bring her once
\nrobust individuality to bear upon the alien thought of the West. She allowed it to enter her being whole and undigested. The
\nresult was a rapid disintegration of her own individuality and a hastening of the process of decay which had set in as a result of
\nthe prolonged anarchy of the post-Mogul period. If there had been no reaction, the process would have been soon over and,
\nwhatever race finally occupied India, it would not have been the Indian race. For that race would have slowly perished as
\nthe Greek, when he parted with the springs of his life, perished and gave way to the Slav, or as the Egyptian perished and gave
\nway to the Berber. This fate has been averted, because a great wave of reaction passed over the country and sent a stream of
\nthe old life and thought of India beating into the veins of the country and brought it to bear on the foreign matter which was
\neating up the body of the nation. That process of assimilation has just begun and its effects will not be palpable for many years
\nto come. It will first effect its purpose on the political life of the people, then on its society, last on its literature, thought and
\nspeech. The effect on the political life is already visible, but it cannot fulfil itself until the political power is in the hands of the
\npeople. No political change can work itself out until the forces of change have taken possession of the government, because it is
\nthrough the government that the functions of political life work. This is their organ and there can be no other. The possession of
\nthe Government by the people is therefore the first condition of Indian regeneration. Until this is attained, nothing else can be
\nattained. The new forces will no doubt work quietly on society and on literature, but in an imperfect fashion from which no
\ngreat results can be anticipated.
\n\t<\/span> <\/p>\n

\nSociety lives by the proper harmony of its parts and bases
\nthat harmony on the centre of power in which the whole community is summed up, the State. If the State is diseased, the community cannot be healthy. If the State is foreign and inorganic, the community cannot live an organic life. If the State be hostile, the
\ncommunity is doomed. The first want of a subject people is the possession of the State, without which it can neither be socially
\n   
\n\t<\/span> <\/p>\n

\n <\/p>\n

\n\t
\n\tPage \u2013 1067<\/font><\/span><\/p>\n

\n

\n\tsound nor intellectually great. It was for this reason that Mazzini
\nwhose natural tendencies were literary and poetic, turned away from literature and denied his abilities their natural expression
\nwith the memorable words, “The art of Italy will flourish on our graves.” No great work can be done by a community which
\nis diseased at the centre or deprived of a centre. The hope of social reform divorced from political freedom, unless by social
\nreform we mean the aping of European habits of life and social ideas, is an illogical hope which ignores the nature of social life
\nand the conditions of its well-being. All expectation of moral regeneration which leaves freedom out of the count is a dream.
\nFirst freedom, then regeneration. This is a truism which we have been obliged to dwell on because there are still remnants of the
\nfirst delusive teachings which have done so much harm to India by trying to realise social reform without providing the element
\nin which alone any reform is possible. <\/span><\/p>\n

\n\t <\/p>\n

\n\t\tTo recover possession of the State is therefore the first business of the awakened Indian consciousness. If this is so, then it is obvious that the political liberation of India cannot be put off to
\na distant date as a thing which can be worked out at leisure, with the slow pace of the snail, by creeping degrees of senile caution.
\nIt must be done now. It is the first condition of life which must be satisfied if the nation is to survive. On this the whole energies of
\nthe people must be concentrated and no other will-o’-the-wisp of social reform, moral regeneration, educational improvement
\nought to be allowed to interfere with the stupendous, single-souled effort which
\n\tcan alone effect the political salvation of the country. No reasonable
\n\treformer ought to be put out by the demand for the precedence being given to
\n\tpolitical salvation, because it is obvious that the political resurgence of
\n\tthe nation involves and necessitates a regeneration of the society by the
\n\tgreat change of spirit and environment which it will bring about. When the
\n\twhole life of the nation is full of the spirit of freedom and it lives in
\n\tthe great life of the world, then only can the work of the reformer be
\n\tsuccessful. The preoccupation with politics which seized Bengal after the
\n\tPartition was a healthy symptom. Recently there has been a tendency in some
\n\tquarters  <\/span> <\/p>\n

\n\t <\/p>\n

\n\tPage \u2013
\n\t1068<\/font><\/span><\/p>\n

\n

\n\tto revive the old dissipation of energies, to put social reform first,
\neducation first or moral regeneration first, and leave freedom to result from these. The mistake should be checked before it
\ngains ground. Whatever reform, social, moral or educational, is necessary to bring about freedom, the effort of the whole
\npeople to bring about freedom will automatically effect. More is impossible until freedom itself is attained. No attempt to effect
\nsocial reform for its own sake has any chance of success, because it will at once reawaken the old bitter struggle between the past
\nand the present which baffled the efforts of the reformers. What the nation needs, it will carry out by the force of its necessity;
\nbut it is vain to expect it to dissipate its energies on what is for the moment superfluous. First we must live, afterwards we
\ncan learn to live well. The effort to survive must for some years command all our energies and absorb all our time.
\n    <\/span> <\/p>\n

\n\t
\n\tPage \u2013 1069<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bande Mataram { CALCUTTA, April 25th, 1908 }   The One Thing Needful   A sort of atavism is at work in the Indian consciousness…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2701","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2701"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2701\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}