{"id":2718,"date":"2013-07-13T01:43:26","date_gmt":"2013-07-13T01:43:26","guid":{"rendered":"http:\/\/localhost\/?p=2718"},"modified":"2013-07-13T01:43:26","modified_gmt":"2013-07-13T01:43:26","slug":"141-bande-mataram-12-9-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/141-bande-mataram-12-9-07-vol-06-07-bande-mataram","title":{"rendered":"-141_Bande Mataram 12-9-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t\t\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<b><span lang=\"en-gb\" style=\"vertical-align: top\">{<br \/>\n\tCALCUTTA, September<br \/>\n\t12th, 1907  } <\/span> <\/p>\n<hr>\n<p>\t<\/b><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>The Martyrdom of Bipin Chandra<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">We have felt considerable delicacy hitherto in writing on the prosecution of Srijut Bipin Chandra Pal for refusing to take the<br \/>\noath in the <i>Bande Mataram <\/i>case, as that prosecution has arisen directly out of our own. In fact all the more important events<br \/>\nof recent occurrence in Calcutta have been so closely connected, directly or indirectly, with this case that we have been practically<br \/>\ncompelled to keep our lips closed on current public affairs. The imprisonment of the Nationalist orator and propagandist, the<br \/>\nmost prominent public figure of the New Party in Bengal, is nevertheless a matter of capital importance on which we cannot<br \/>\nremain silent. Without touching on the relations of this affair with the <i>Bande Mataram<br \/>\n<\/i>case we shall say what we have to say<br \/>\non the political aspect of the vindictive sentence passed by the third Presidency Magistrate, an obscure servant of the bureaucracy, on the man with a great and historic mission whom the strange incongruous humour of Fate brought before his petty<br \/>\njudgment-seat. <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">Srijut Bipin Chandra Pal has been condemned to six months&#8217;<br \/>\nsimple imprisonment, the maximum penalty permitted by the law for the crime of possessing a conscience. Mr. Hume asked<br \/>\nfor a conviction on the ground that Bipin Babu had baulked the prosecution in the<br \/>\n<i>Bande Mataram <\/i>case. Apart from the large assumption involved in the assertion that his evidence would have materially<br \/>\nassisted the prosecution this appears to us a singular plea for a lawyer to put<br \/>\nforward. It has not yet been made a crime punishable under the Penal Code to<br \/>\nbaulk a Government prosecution and if it was the intention to draw the<br \/>\nMagistrate&#8217;s attention to the political bearings of the case, it was at least&nbsp;&nbsp;&nbsp;<br \/>\n<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 672<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">maladroit to allow the suggestion to be palpable. We will take it,<br \/>\nhowever, that the Magistrate sentenced Bipin Babu for a breach of the law which the defendant did not deny, not for an action of<br \/>\nwhich there was no evidence and which is not an offence under the law. What then was Bipin Babu&#8217;s offence? Certainly it was<br \/>\nnot that he carried the policy of Boycott beyond the limits of legality and preferred adhesion to his own political programme<br \/>\nbefore the dictates of the alien&#8217;s law. That would have been an action which, however pardonable or praiseworthy in the<br \/>\neyes of patriots engaged in a life and death struggle with the bureaucracy, must necessarily figure as a serious offence in the<br \/>\neyes of the bureaucracy itself and we could hardly quarrel with its servant for trying to serve the interests of his employers by the<br \/>\ninfliction of a severe punishment. But it was distinctly declared by Bipin Babu that it was not as a boycotter, not with the political<br \/>\nintention of making the working of the bureaucratic law-courts impossible that he declined to give evidence or take the oath.<br \/>\nThe boycott in Bengal has not yet been extended in practice to the law courts, and even in theory it is proposed to extend it only<br \/>\nto voluntary resort to the protection of the alien authorities and not to cases in which one is compelled to them by a warrant<br \/>\nor a summons. A few men like Bhupendranath Dutt who have realised freedom in their souls and refuse to be bound by any<br \/>\nlimitations of an alien making, may decline to have anything to do with the law which the nation had no hand in framing and<br \/>\nthe courts over which the nation has no control, but this has not yet become the accepted policy of the New Party and there was<br \/>\nno moral compulsion on its leader to make any such refusal. If it had been an ordinary case of crime, he would not have refused to<br \/>\ngive evidence. It was, in fact, as an individual case of conscience that he regarded the question. In his first statement Bipin Babu<br \/>\ndeclared that it was the duty of a citizen to refuse to take any part in such cases which are manifestly unjust and injurious to<br \/>\nsociety and the peace of the country. In his later statement the expression about the duty of the citizen was, wisely we think,<br \/>\ndropped: for we in India are not citizens and having no rights of citizenship cannot be saddled with any duties of citizenship.<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 673<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The members of a subject nation absolutely destitute of any<br \/>\ninalienable rights cannot have any moral obligations as citizens: they can only have moral obligations as patriots and subject<br \/>\nto their patriotic obligations, as members of a social order. If therefore we recognise any obligation to respect and obey the<br \/>\nlaw, it is not as citizens but as members of the social order who are interested in its maintenance and in the maintenance of<br \/>\npeace and order so long as and no longer than that order and peace do not militate against the well-being of the society instead<br \/>\nof promoting it. The moment obedience to the law involves a wound to society, the individual is brought face to face with a<br \/>\ndifficult case of conscience. <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt:;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">It was in such a difficult situation that Bipin Babu found<br \/>\nhimself. He was called on to associate himself as a prosecution witness with a political policy carried on under the forms of<br \/>\nlaw, a policy which he considered fatal to the well-being and peace of the nation, but which he had no means of challenging<br \/>\nexcept by the passive protest of refusing to perform the function required of him. He had to obey either the dictates of his con<br \/>\nscience or the requirements of the law and he held the imperative command of his conscience a more sacred and binding law than<br \/>\nthe Penal Code. The law had a right to assert itself by inflicting on him a nominal or slight penalty, it had no right to punish<br \/>\na man vindictively for obeying his conscience. The Magistrate thought perhaps that he was serving the interests of the present<br \/>\nsystem and ensuring its stability by putting Bipin Pal in prison for six months, but what has he really done? Merely made people<br \/>\nbelieve that the bureaucracy is so savage in its repression, so enamoured of power, that for its sake it will not even allow a<br \/>\nman to possess a conscience, that an honest and reluctant protest on the part of a distinguished and honourable man against a<br \/>\nmisuse of the law will be punished by it with eager severity if it happens to conflict with its own interests or its repressive policy.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt:;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The country will not suffer by the incarceration of this great orator and writer, this spokesman and prophet of Nationalism,<br \/>\nnor will Bipin Chandra himself suffer by it. He has risen ten times as high as he was before in the estimation of his countrymen: if<br \/>\n &nbsp;&nbsp;<br \/>\n<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 674<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">there are any among them who disliked or distrusted him, they<br \/>\nhave been silenced, for good we hope, by his manly, straightforward and conscientious stand for the right as he understood<br \/>\nit. He will come out of prison with his power and influence doubled, and Nationalism has already become the stronger for<br \/>\nhis self-immolation. Posterity will judge between him and the petty tribunal which has treated his honourable scruples as a<br \/>\ncrime. &nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 675<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, September 12th, 1907 } &nbsp; The Martyrdom of Bipin Chandra &nbsp; We have felt considerable delicacy hitherto in writing on the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2718","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2718"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2718\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}