{"id":2725,"date":"2013-07-13T01:43:28","date_gmt":"2013-07-13T01:43:28","guid":{"rendered":"http:\/\/localhost\/?p=2725"},"modified":"2013-07-13T01:43:28","modified_gmt":"2013-07-13T01:43:28","slug":"50-bande-mataram-10-4-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/50-bande-mataram-10-4-07-vol-06-07-bande-mataram","title":{"rendered":"-50_Bande Mataram 10-4-07.htm"},"content":{"rendered":"
\n\n\n
\n\t\t\t <\/p>\n

\n\t
\n\tBande Mataram<\/font><\/b><\/span><\/p>\n

\n

\n\t
\n\t{ CALCUTTA, April 10th, 1907 }<\/b><\/span><\/p>\n

\n

\n\t <\/p>\n

\n
\nPherozshahi at Surat
\n<\/b>
\n\t<\/span><\/p>\n

\n <\/p>\n

\nThe methods of Moderate autocrats are as instructive as they are peculiar. The account of the characteristic proceedings of Sir
\nPherozshah Mehta at the Surat Conference, which we published in yesterday’s correspondence columns, bears a strong family
\nlikeness to the ways of the Provincial Congress autocrats all India over. The selection of a subservient President who will
\ncall white black at dictatorial bidding; the open scorn of public opinion; the disregard of justice, of fair play, of constitutional
\npractice and procedure, of equality of all before recognised law and rule, and of every other principle essential to a self-governing
\nbody; the arrogant claim on account of past “services” to assert private wishes, opinions, conveniences, as superior to the wishes,
\nopinions and conveniences of the people’s delegates; these are common and universal characteristics in the procedure of our
\nautocratic democrats. The difference is merely in personal temperament and manner of expression. “The State? I am the State!”
\ncried Louis XIV. “The country? I am the country!” cries Sir Pherozshah Mehta or Pundit Madan Mohan Malaviya or Mr.
\nKrishnaswamy Aiyar, as the case may be. Only, as his personality is more robust, so is Sir Pherozshah’s dictatorial arrogance more
\npublic, open and contemptuous than that of his compeers in less favoured Provinces. If the popular cause is to make any progress,
\nif we are to show ourselves worthy of the self-government we claim, this strong-handed autocracy must itself be put down with
\nthe strong hand. As Mr. Tilak pointed out at Kolhapur, the object of the national movement is not to replace foreign autocrats by
\nthe Swadeshi article, but to replace an irresponsible bureaucracy by popular self-government.
\n   
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\n <\/p>\n

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\n

\n\tThe most extraordinary of Sir Pherozshah’s freaks at Surat
\nwas not his treatment of Sir Bhalchandra as if the President of the Conference were his tame cat,\u2014 for what else was the Knight of
\nthe Umbrella, pushed into a position to which he has no claims of any kind? Nor was it his exclusion of the Aundh Commission
\nfrom consideration by the Conference; it is part of the orthodox Congress “nationalism” to exclude the Princes and Chiefs of
\nIndia from consideration as if they were not an important part of the nation, and to leave them without sympathy or support to
\nthe tender mercies of the Foreign Office. Nor was it his turning the Conference into a tool for ventilating his personal grievances
\nagainst Bombay officialdom. It was his action with regard to the question of National Education.
\n\t<\/span><\/p>\n

\n\tLet us consider one by one the pleas by which he managed to exclude this all-important Resolution from the deliberations
\nof the Conference. They show the peculiar mental texture of our leaders and their crude notions of the politics which they
\nprofess. The first plea is that the Resolutions of the Congress are not binding upon the Conference. What then is the necessity or
\npurpose of the Congress? As we understand it, the Resolutions of the Congress embody the opinions and aspirations of the united
\npeople of India; they put forward the minimum reforms which that people are agreed to demand from the Government or to
\neffect for themselves. A Provincial Conference can go beyond these minimum reforms if the circumstances of the Province or
\nthe general opinion of the public demand it; it cannot diminish, ignore or go behind them without dissociating itself from the programme approved by the nation and breaking up all chances of an united advance. If these are not the relations of Congress
\nand Conference, will Sir Pherozshah inform us what are the true relations? If the Conference does not exist in order to carry
\nforward the national programme with whatever additions the Province may find necessary for its own purposes, does it then
\nexist only in order to record the decrees and opinions of a few Provincial leaders?
\n\t<\/span><\/p>\n

\n\tThe second plea was that Sir Pherozshah Mehta could not understand the meaning of National Education. At Ahmedabad,
\n   
\n\t<\/span><\/p>\n

\n\t <\/p>\n

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\n

\n\twe remember, the Swadeshi Resolution was disallowed in the
\nSubjects Committee because Sir Pherozshah Mehta would not know where he could get his broadcloth, if it were passed! The
\nnation was not to resolve on helping forward its commercial independence, because Sir Pherozshah Mehta preferred broadcloth to any other wear. And now the people of Bombay are not to educate themselves on national lines because Sir Pherozshah
\nMehta does not know what a nation means nor what nationalism means nor, in fact, anything except what Sir Pherozshah
\nMehta means.
\n\t<\/span> <\/p>\n

\n\tWhen, on a vote of the Subjects Committee, the Resolution
\nwas declared by the President to be lost, it seems to have been the opinion of a large body of the delegates that this was a misdeclaration. The obvious course was, under such circumstances, a count of votes by tellers on each side. But Sir Pherozshah was
\nready with his third plea that this would be to question the veracity of the President. We cannot too strongly insist that
\npolitics is not a social drawing-room for the interchange of courtly amenities. Where there is a question of constitutional
\nright, to bring in personal arguments of this kind is to show that you have not grasped the elementary principles of democratic
\npolitics. The very first of these principles is that law rules and not persons,\u2014 the person is only an instrument of the law. The
\nPresident or Chairman of a body sits there to keep order and see that law and rule are observed,\u2014 he does not sit there to
\nmake his own will the law. If therefore there is any question of a miscount, it is his bounden duty to see that immediate measures
\nare taken to satisfy both parties as to its correctness and it is the natural right of the members to demand such a count. That
\nright ought not to be waived in deference to the tender delicacy of a Chairman’s self-love, nor has he or his friends any right
\nto talk nonsense about his veracity being questioned or himself being insulted. Such mouthings show either a guilty conscience
\nwhich cannot face public scrutiny or an entire moral unfitness for leadership in any constitutional proceedings.
\n\t<\/span> <\/p>\n

\n\tWe regret that the delegates at Surat did not insist on their rights. Sir Pherozshah Mehta came to Calcutta, prepared to do at
\n   
\n\t<\/span> <\/p>\n

\n\t <\/p>\n

\n\t
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\n

\n\tthe Congress precisely what he has now been doing at the Conference; but he found a spirit awakened in Bengal before which a hundred Pherozshahs are as mere chaff before the wind. It is a
\nspirit which will tolerate no dictation except from the nation and from the laws which the nation imposes on itself. The progress
\nof the National cause depends on the awakening of that spirit throughout India. Let there be only one dictator\u2014 the People.
\n\t<\/span><\/p>\n

\n\t___________<\/span><\/p>\n

\n\t <\/p>\n

\n\t
\n\tA Last Word <\/b>
\n\t<\/span><\/p>\n

\n\t <\/p>\n

\n\tWe publish in another column a letter from Srijut Kamini Kumar
\nChanda on the incidents of the Berhampur Conference, which is the last communication on the subject we shall allow in our
\ncolumns. We quite agree that it would have been better if this unfortunate wrangle could have been avoided. Since, however,
\nthe veracity of our reporter had been impugned, we were bound to give him full opportunity of defending himself in his own fashion. We think his veracity has been vindicated by all impartial witnesses and our own inquiries have led us to the conclusion
\nthat the report was substantially correct in all important particulars and there is no point on which his statements have been
\ndisproved. Differences of impression on minor points will always exist among different observers of the same incident. Some, for
\ninstance, think that Mr. A. Chaudhuri raised his point about New India <\/i>before the meeting was formally dissolved; others
\nthink it was after. The point is immaterial; the real question is\u2014 was Mr. Chaudhuri justified in raising the matter at all on
\nsuch an occasion? We do not associate ourselves with the strong epithets which our reporter in his self-justification has applied to
\nsuch incidents trifling as they were. Mr. Chaudhuri’s action, for instance, was out of place; that is all. We see nothing to object
\nto in his original report, which was an ordinary account, half-picturesque, half-humorous such as would be taken for granted
\nin the Press of any other country. <\/span> <\/p>\n

\n\tSrijut Kamini Kumar takes us to task for quarrelling over
\nsuch trifling personalities when there are such great questions to   
\n\t<\/span> <\/p>\n

\n\t <\/p>\n

\n\t
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\n

\n\tbe fought out. We beg to point out that we have not quarrelled
\nover them, but have simply given room for our reporter to vindicate his truthfulness as prominently as it had been impugned.
\nSo much protection every journal owes to its employees, so long as it is convinced of their
\nbona fides<\/i>. As to the good or
\nbad taste shown in publishing these details that is a matter of opinion. Such accounts are published as a matter of course in the
\njournals of every country where politics are a real part of life and an universal subject of interest; but in this country our public
\nmen are unused to criticism and as thin-skinned as women. We do not think their delicate and refined sensitiveness is a plant
\nwhose growth we have any call to encourage.
\n\t<\/span> <\/p>\n

\n\tThe question of the secrecy of the Subjects Committee proceedings is another matter altogether. This secrecy is never observed in practice; on the contrary, in the absence of free and
\nhealthy publicity, partial and altogether misleading reports are circulated which delude public opinion. If secrecy is to be observed, it must be done wholly and completely, by the mouth as well as by the pen. Even so, we should not have cared to break
\nthe pseudo-secrecy of these sittings if they had not been made the field for unconstitutional proceedings of every sort. In the
\ntwilight of the Subjects Committee every kind of breach of rule and irregularity and all sorts of tactics are employed to get a
\nparty advantage; and then in the public function the results are decorously passed in the full light of day as the unanimous opinion of the Congress or Conference. If we keep silence on these expedients which is what the caucus managers desire, they will
\ncontinue to flourish unchecked; for it is only by exposure that abuses can be killed. We do not believe in shrouding discussions
\non public matters in secrecy; but if the constitutional practice of public bodies is strictly observed in these sittings, and free
\npublic discussion is allowed on matters of great importance in open Congress, then the secrecy of the Subjects Committee may
\nbecome a fact and not a convenient fiction; but not till then. But in our view the simple expedient is to throw open the Subjects
\nCommittee proceedings to public view and all irregularities and personal outbreaks will receive a wholesome check.
\n   
\n\t<\/span> <\/p>\n

\n\t <\/p>\n

\n\t
\n\tPage \u2013 257<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bande Mataram { CALCUTTA, April 10th, 1907 }   Pherozshahi at Surat   The methods of Moderate autocrats are as instructive as they are peculiar….<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2725","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2725","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2725"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2725\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2725"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2725"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2725"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}