{"id":2728,"date":"2013-07-13T01:43:29","date_gmt":"2013-07-13T01:43:29","guid":{"rendered":"http:\/\/localhost\/?p=2728"},"modified":"2013-07-13T01:43:29","modified_gmt":"2013-07-13T01:43:29","slug":"99-bande-mataram-19-6-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/99-bande-mataram-19-6-07-vol-06-07-bande-mataram","title":{"rendered":"-99_Bande Mataram 19-6-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\" style=\"border-width: 0px\">\n<tr>\n<td style=\"border-style: none;border-width: medium\" width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><br \/>\n\t&lt;b{<br \/>\n\tCALCUTTA, June 12th, 1907  }<br \/>\n\t<\/b><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b><font size=\"4\">Bande<br \/>\n\tMataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{ CALCUTTA, June 19th, 1907 }<br \/>\n\t<\/b><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>The Main Feeder of Patriotism<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">There are many people who admit<br \/>\nthe superiority of Eastern civilisation, who recognise its humanitarian and<br \/>\nsocialistic aspect, who are not blind to its predominating feature of<br \/>\nspirituality, who admire the absence of a militant Materialism in it, who praise<br \/>\nthe way in which it has balanced the interests of the different classes in the<br \/>\nsociety, who are conscious how much attention it gives to the higher needs of<br \/>\nhumanity. But still patriotism is not a living and moving impulse with them.<br \/>\nApart from the natural attachment which every man has to his country, its<br \/>\nliterature, its traditions, its customs and usages, patriotism has an additional<br \/>\nstimulus in the acknowledged excellence of a national civilisation. If Britons<br \/>\nlove England with all her faults, why should we fail to love India whose faults<br \/>\nwere whittled down to an irreducible minimum till foreign conquests threw the<br \/>\nwhole society out of gear? But instead of being dominated by the natural<br \/>\nambition of carrying the banner of such a civilisation all over the world, we<br \/>\nare unable to maintain its integrity in its own native home. This is betraying a<br \/>\ntrust. This is unworthiness of the worst type. We have not been able to add<br \/>\nanything to this precious bequest; on the contrary we have been keeping<br \/>\nourselves and generations yet unborn from a full enjoyment of their lawful<br \/>\nheritage. For Eastern civilisation though it is not dead, though it is a living<br \/>\nforce, is yet a submerged force, and that not because it has no intrinsic merit<br \/>\nbut because it has been transmitted to a class of people devoid of a love for<br \/>\nthings their own. It seems as if they have no past to guide, instruct or inspire<br \/>\nthem. They are beginning, as it were, with a clean slate and what is worse, a<br \/>\nforeign poetaster is calling upon his&nbsp;&nbsp;&nbsp; <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 511<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">countrymen to take charge of<br \/>\n\tthem as &quot;half devil, half child&quot;. Is not the humiliation sufficient to<br \/>\n\tdisturb our self-complacency? <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">We make no appeal in the name<br \/>\n\tof any material benefit. No desire for earthly gain can nerve a people to<br \/>\n\tsuch superhuman activity as the eager hope of maintaining their greatness<br \/>\n\tand glory. We must first realise that we are great and glorious, that we are<br \/>\n\tproud and noble, and it is through voluntary prostration that we are being<br \/>\n\tstamped into the dust. No material ideal of riches and prosperity has ever<br \/>\n\tmade a nation. But when the sense of honour has been touched, when the<br \/>\n\tconsciousness of greatness has been reawakened, then and then only have the<br \/>\n\tscattered units of a fallen nation clustered round one mighty moral force.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">What is now considered by<br \/>\n\tpolitical thinkers to be the chief incentive to conquest? What is the<br \/>\n\tmeaning of the imperial sentiment which is &quot;now dominating every English<br \/>\n\tbreast&quot;? &quot;If we ask ourselves,&quot; says one writer, &quot;seriously the question why<br \/>\n\twe glory in the magnitude of our empire, it may be answered: partly because<br \/>\n\twe think it adds to our riches, partly because we enjoy the sense of power<br \/>\n\tand dominion, partly because we cling to old traditions and remember the<br \/>\n\tgreat deeds of history; but beyond and above all these elements of<br \/>\n\tsatisfaction we feel that throughout the whole British empire we enforce<br \/>\n\tthose ideas of justice, personal freedom and religious toleration which are<br \/>\n\tthe results of the constitutional struggles of centuries.&quot; We are not<br \/>\n\tconcerned here with the discussion whether the Britisher&#8217;s boast is well or<br \/>\n\till-founded, but rightly or wrongly this sentiment has taken possession of<br \/>\n\thim and he is invincible under its influence. For we find the same<br \/>\n\texplanation in Mill. Sidgwick also in his <i>Elements of Politics <\/i>harps<br \/>\n\ton the same strain. &quot;Besides the material advantages,&quot; he says, &quot;there are<br \/>\n\tlegitimate sentimental satisfactions derived from justifiable conquest which<br \/>\n\tmust be taken into account. Such are the justifiable pride which the<br \/>\n\tcultivated members of a civilised community feel in the beneficent exercise<br \/>\n\tof dominion and in the performance by their nation of the noble task of<br \/>\n\tspreading the highest kind of civilisation, and a more intense though less<br \/>\n\televated satisfaction\u2014 inseparable&nbsp;&nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 512<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">from patriotic sentiment\u2014 in<br \/>\n\tthe spread of the special type of civilisation distinctive of their nation,<br \/>\n\tcommunicated through its language and literature, and through the tendency<br \/>\n\tto catch its tastes and imitate its customs which its prolonged rule,<br \/>\n\tspecially if, on the whole, beneficent, is likely to cause in a continually<br \/>\n\tincreasing degree.&quot; <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">Thus, according to Sidgwick,<br \/>\n\tphysical expansion proceeds from a desire for spiritual expansion and<br \/>\n\thistory also supports the assertion. But why should not India then be the<br \/>\n\tfirst power in the world? Who else has the undisputed right to extend<br \/>\n\tspiritual sway over the world? This was Swami Vivekananda&#8217;s plan of<br \/>\n\tcampaign. India can once more be made conscious of her greatness by an<br \/>\n\tovermastering sense of the greatness of her spirituality. This sense of<br \/>\n\tgreatness is the main feeder of all patriotism. This only can put an end to<br \/>\n\tall self-depreciation and generate a burning desire to recover the lost<br \/>\n\tground.&nbsp;&nbsp;&nbsp; <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 513<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&lt;b{ CALCUTTA, June 12th, 1907 } Bande Mataram { CALCUTTA, June 19th, 1907 } &nbsp; The Main Feeder of Patriotism &nbsp; There are many people&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2728","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2728"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2728\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}