{"id":2749,"date":"2013-07-13T01:43:37","date_gmt":"2013-07-13T01:43:37","guid":{"rendered":"http:\/\/localhost\/?p=2749"},"modified":"2013-07-13T01:43:37","modified_gmt":"2013-07-13T01:43:37","slug":"53-bande-mataram-12-4-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/53-bande-mataram-12-4-07-vol-06-07-bande-mataram","title":{"rendered":"-53_Bande Mataram 12-4-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{ CALCUTTA, April 12th, 1907 }<\/b><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><b>The Proverbial Offspring<br \/>\n<\/b><\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">The great Mr. Morley has received the Viceroy&#8217;s dispatch on the question of widening the powers of the Legislative Councils. It is<br \/>\nlong and important and requires his mature consideration, and he cannot therefore have it discussed in the Parliament. It has<br \/>\nbeen prepared in secret, will be matured in secret, and then the official Minerva will see the light of the day in panoply. It will<br \/>\nbe born a settled fact. Rejoice, ye Moderates! The millennium is drawing nigh. The heart of Mr. Gokhale must be beating a<br \/>\nlittle faster in anxious expectation. The tiresome voyages across the seas, his fervent appeals to the British public by day and his<br \/>\nluminous conversations with Mr. Morley by night, are about to bear fruit. The mountain is in labour and will in due course<br \/>\nproduce the proverbial offspring. <\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">___________<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><b>By the Way<br \/>\n<\/b><\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">Adversity brings us strange bedfellows, says the poet, but surely it never played so strange a freak as when it brought Babu Surendranath Banerji and Mr. N. N. Ghose under the same political counterpane. Time was when the cynic sneering self-worshipper<br \/>\nof Metropolitan College and the flamboyant, brazen-throated Tribune of the people were poles apart in their politics. The Tribune ignored with a splendid scorn the armchair prosings of the Cynic; and the unsuccessful Cynic was always digging his fang of<br \/>\ncultured envy into the successful Tribune. How all is changed! Adversity has come upon both; the floods of Extremism are<br \/>\nwashing over the political world; and the literary recluse who &nbsp;&nbsp;<br \/>\n<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 304<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">would fain pose as a politician holds out his arm of succour from<br \/>\nthe select little Ararat to the great man in difficulties. The mouse protecting the lion and Mr. N. N. Ghose championing the great<br \/>\nSurendranath against the attacks of Extremists form companion pictures in freaks of natural history. Whatever else Babu Surendranath may be, he is a great man, an orator of genius, a personality which will live in history. And for him to be protected by<br \/>\nMr. N. N. Ghose! Really, really! Of all the humiliations that have recently overtaken our famous Tribune, this is surely the worst.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">* <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">If Mr. N. N. Ghose reminds us of the mouse that saved the<br \/>\nlion, he still more forcibly recalls Satan reproving sin. We cull a few choice epithets from this gentle and cultured critic in which<br \/>\nhe described the new party with his usual sweet and courteous reasonableness. &#8220;The men who glorify themselves and singularly<br \/>\nenough are glorified by others.&#8221; &#8220;The new school has scarcely anything to distinguish itself except scurrility and factiousness.&#8221;<br \/>\n&#8220;Its politics are of the do-nothing sort.&#8221; &#8220;It is moved by the dog-in-the-manger spirit.&#8221; &#8220;It seeks to thrust itself into notoriety by<br \/>\nabusing prominent men.&#8221; &#8220;In the new school personal malice often did duty for patriotism.&#8221; It is amazing with what accuracy<br \/>\nthe sentences characterise the political attitude of Mr. N. N. Ghose through all the years that he has been trying in vain to<br \/>\nget the country to take him seriously as a politician. Irresponsible, captious criticism, abuse of everyone more successful than<br \/>\nhimself, a do-nothing, fault-finding, factious dog-in-the-manger spirit, self-glorification as the one wise man in India,\u2014 this is the<br \/>\ncompound labelled Mr. N. N. Ghose. Surely those whom he now turns round to rend may well cry, &#8220;Physician, heal thyself.&#8221; We<br \/>\ncan well understand why he has transferred his attentions from Babu Surendranath to the new party. Envy of others&#8217; success is<br \/>\nthe Alpha and Omega of Mr. N. N. Ghose&#8217;s politics. When the new party was still struggling for recognition, he extended to it<br \/>\na sort of contemptuous patronage; now that it is recognised as a force, he cannot contain his bitterness and venom.<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">* &nbsp;&nbsp; <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 305<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">Mr. Ghose is in raptures over Srinath Paul Rai Bahadoor&#8217;s<br \/>\npompous and wordy address,\u2014 the Rai Bahadoor was not successful in commanding approval or respect by his speech, so our<br \/>\nonly N. N. stands forth as his solitary admirer. Sjt. Deepnarain&#8217;s splendid address revealed a new personality in our midst,\u2014 a<br \/>\nman with a brain and a heart, not a cold and shallow joiner of choice literary sentences; it commanded the admiration of all<br \/>\nBengal without distinction of parties. After that it was inevitable that Mr. N. N. Ghose should be unable to find in it anything but<br \/>\nwords. Again we see the ruling passion at work. <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">*<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">But Mr. Ghose has another cause of quarrel with Srijut Deepnarain. Has he not dared to talk of the recent birth of Indian<br \/>\nNationalism in Bengal? What can he mean? Has not Mr. Ghose been editing the <i>Indian Nation<br \/>\n<\/i>for years past? What then is this<br \/>\nnew Indian Nation of which Mr. N. N. Ghose knows nothing or this new nationalism which for the life of him Mr. N. N. Ghose<br \/>\ncannot understand? Quite right, O sapient critic! Before you can understand it you must change your nature and get what you<br \/>\nnever possessed\u2014 a <i>heart <\/i>that can feel for the sufferings of your fellow countrymen and beat higher at the prospect of making<br \/>\ngreat sacrifices and facing strong perils for their deliverance. <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">*<br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">We are really struck by the infinite capacity for not understanding which Mr. Ghose possesses. This is his idea of the new<br \/>\npolitics. &#8220;They have nothing to do. As they mean to ignore the Government, they will not discuss its measures or care to<br \/>\nsuggest reforms. They are waiting for that political millennium, Swaraj. When Swaraj comes, they will assume functions; in the<br \/>\nmeantime they must only preach and abuse. A comfortable programme of patriotism.&#8221; Hardly so comfortable as the armchair<br \/>\nfrom which do-nothing critics criticise do-nothingness. Whether the new school is doing something or nothing, is not for him<br \/>\nto judge but for the future. He thinks that national schools and colleges are nothing, that the boycott is worse than nothing, that<br \/>\n &nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 306<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">to awake a new heart and a new spirit in a great and fallen nation<br \/>\nis nothing; that to restore the habit of self-dependence and self-defence is nothing. What then is something in the eyes of this<br \/>\ngreat man of action? To do something is to discuss Government measures and &#8220;suggest&#8221; reforms. We are overwhelmed! We can<br \/>\nonly apostrophise the editor of the <i>Nation <\/i>as the Greek general apostrophised his victorious adversary, &#8220;O thou man of mighty<br \/>\nactivity!&#8221; &nbsp;&nbsp; <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 307<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, April 12th, 1907 } &nbsp; The Proverbial Offspring &nbsp; The great Mr. Morley has received the Viceroy&#8217;s dispatch on the question&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2749","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2749"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2749\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}