{"id":2755,"date":"2013-07-13T01:43:39","date_gmt":"2013-07-13T01:43:39","guid":{"rendered":"http:\/\/localhost\/?p=2755"},"modified":"2013-07-13T01:43:39","modified_gmt":"2013-07-13T01:43:39","slug":"209-bande-mataram-31-3-08-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/209-bande-mataram-31-3-08-vol-06-07-bande-mataram","title":{"rendered":"-209_Bande Mataram 31-3-08.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{<br \/>\n\tCALCUTTA, March 31st, 1908 } <\/b> <\/span> <\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>The Next Step<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">The condition of the poorer classes in this country is a subject which has till now been too much neglected, but can be neglected<br \/>\nno longer if the blessing of God is to remain with our movement. The increasing poverty of the masses has been the subject of<br \/>\ninnumerable pamphlets, speeches and newspaper articles, but we are apt to think our duty done when we have proved that<br \/>\nthe poverty problem is there; we leave the solution to the future and forget that by the time the solution comes, the masses will<br \/>\nhave sunk into a condition of decay from which it will take the nation many decades to recover. We have been accustomed to<br \/>\ndeal only with the economical side of this poverty, but there is a moral side which is even more important. The Indian peasantry<br \/>\nhave always been distinguished from the less civilized masses of Europe by their superior piety, gentleness, sobriety, purity,<br \/>\nthrift and native intelligence. They are now being brutalized by unexampled oppression; attracted to the liquor shops which<br \/>\na benevolent Government liberally supplies, bestialized by the example of an increasingly immoral aristocracy and gradually<br \/>\ndriven to the same habits of looseness and brutality which disgrace the European proletariats. This degeneration is proceeding<br \/>\nwith an alarming rapidity. In some parts of the country it has gone so far that recovery seems impossible. We have heard of<br \/>\ndistricts in which the peasantry are so far reduced to poverty by the exactions of Zamindars, planters and police that the<br \/>\nsturdier classes among them are taking to highway robbery and dacoity as the only possible means of livelihood. We have heard<br \/>\nof villages where the liquor shop and the prostitute, institutions unknown twenty-five years ago, have now the mastery of the<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 986<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">poorest villagers. Many of the villages in West Bengal are now<br \/>\nwell supplied with these essentials of Western civilization. The people ground down between the upper millstone of the indigo<br \/>\nplanter and the nether millstone of the Zamindar, are growing full of despair and look to violence as their only remedy. These<br \/>\nconditions of the worst districts tend to become general and unless something is done to stem the tide of evil, it will sweep<br \/>\naway the soul of India in its turbid current and leave only a shapeless monstrosity of all that is worst in human nature.<br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">We are convinced, of course, that India is destined to rise again, we await with confidence the coming of the<br \/>\n<i>avatar <\/i>of<br \/>\nstrength who will follow the <i>avatar <\/i>of love, but in order that He may come, we must prepare the atmosphere, purify it by<br \/>\nour own deeds of love, strength and humanitarian self-sacrifice. The educated classes are now the repositories of the hope of<br \/>\nresurgence; it is in them that the spirit has entered, to them the masses look for guidance. Their duty is to be worthy of<br \/>\ntheir mission, to bring hope, strength and light into the lives of their downtrodden countrymen. We have so far been occupied<br \/>\nwith Swadeshi as the economical means of saving the people: we must now set ourselves to the restoration of the moral tone<br \/>\nof the nation by ourselves setting an example of mercy, justice, self-denial, helpfulness and patient work for the people. The<br \/>\nwork is one for the young. It was they who made the Swadeshi movement a success and ensured its permanence; they also must<br \/>\nset themselves to the task which now calls us and go to the succour of their suffering countrymen, point their spirits to the<br \/>\nhelp which is to come, support them in their present sufferings, relieve them so far as possible and bind the educated class and<br \/>\nthe masses together by the golden bond of love and service. This is the next step in the development of the present movement.<br \/>\nSwadeshi is fairly begun and will now go on of its own impetus; but when the work of which we speak is taken in hand, Swadeshi<br \/>\nwill receive a fresh impetus which will make it so irresistible that all the tyranny of the officials, all the police oppression, every<br \/>\nobstacle and hindrance which man can interpose will be swept away like so much chaff, and all Bengal become the fortress of<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 986<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">Swadeshi, its temple and its domain. This is the work to which<br \/>\nthe finger of God has been pointing us from the beginning of the present year by the success of the Ardhodaya Yog organization,<br \/>\nby the call to the village which was the dominant note of the Pabna Conference, by signs and omens of many kinds which<br \/>\nthose who keep their eyes open will easily understand. We have now Samitis for spreading Swadeshi, Samitis for physical culture and self-defence, Samitis for the organization of meetings, festivals and other great occasions. All these are good, but we<br \/>\nwant now Samitis for giving help and light to the masses. The Anushilan Samiti has given a right direction to its activities when<br \/>\nit undertook Famine Relief, but Famine Relief is a temporary work, one which needs an immense fund to be really effective,<br \/>\nand only a united body of the leading men of Bengal could successfully cope with it. What our Samitis can do is to take<br \/>\nup the work which we have indicated as a permanent part of their duties, put themselves in touch with the people, lead them<br \/>\nto hope, inspire them with the spirit of self-help, organise them and make them ready for the coming of the<br \/>\n<i>avatar<\/i>.<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 987<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, March 31st, 1908 } &nbsp; The Next Step &nbsp; The condition of the poorer classes in this country is a subject&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2755","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2755","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2755"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2755\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2755"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}