{"id":2767,"date":"2013-07-13T01:43:43","date_gmt":"2013-07-13T01:43:43","guid":{"rendered":"http:\/\/localhost\/?p=2767"},"modified":"2013-07-13T01:43:43","modified_gmt":"2013-07-13T01:43:43","slug":"219-bande-mataram-11-4-08-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/219-bande-mataram-11-4-08-vol-06-07-bande-mataram","title":{"rendered":"-219_Bande Mataram 11-4-08.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t\t\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{<br \/>\n\tCALCUTTA, April 11th, 1908 } <\/b> <\/span> <\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>The Demand of the Mother<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">We have lost the faculty of religious fervour in Bengal and are now trying to recover it through the passion for the country, by<br \/>\nself-sacrifice, by labour for our fellow-countrymen, by absorption in the idea of the country. When a nation is on the verge of<br \/>\nlosing the source of its vitality, it tries to recover it by the first means which the environment offers, whether that environment<br \/>\nbe favourable or not. Bengal has always lived by its emotions; the brain of India, as it has been called, is also the heart of India.<br \/>\nThe loss of emotional power, of belief, of enthusiasm would dry up the sources from which she derives her strength. The country<br \/>\nof Nyaya is also the country of Chaitanya who himself was born in the height of the intellectual development of Bengal as its fine<br \/>\nflower and most perfect expression. If now she tries to recover her enthusiasm and perfect power of self-abandonment, it must<br \/>\nbe through a means which her new environment provides. This new environment has been responsible for the loss of her springs<br \/>\nof vitality; it had turned the Bengalis into a sceptical people prone to swear at and disbelieve in everything great, noble and<br \/>\ninspiring. The recovery of her old spirit of enthusiastic faith and aspiration has come about through the sense of political<br \/>\nunity which had been slowly developing in the heart of the people as the result of the new environment. That which had<br \/>\nsupplied the poison, supplied also the cure. If she is to complete the restoration to her true self, the first requisite is that the<br \/>\nenthusiasm, the idealism of the new movement should be kept alive. The perfect sense of self-abandonment which Chaitanya<br \/>\nfelt for Hari, must be felt by Bengal for the Mother. Then only will Bengal be herself and able to fulfil<br \/>\nthe destiny to which after&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 1030<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">so many centuries of preparation she has been called.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">The great religions of the world have all laid stress on<br \/>\nself-abandonment as the source of salvation and the law applies not<br \/>\nonly to spiritual salvation but to the destinies of a people. Self-abandonment will alone give salvation. He who loses his life,<br \/>\nshall keep it, and the life of the individual must be the sacrifice for the life of the nation. When the people of Bengal are able<br \/>\nto rise to the full height and depth of this idea they will find the secret of success which till now has escaped them. It is not<br \/>\nby patriotic desires that a nation can be liberated, it is not by patriotic work that a nation can be built. For every stone that is<br \/>\nadded to the national edifice, a life must be given. It is not talk of Swaraj that can bring Swaraj but it is the living of Swaraj by each<br \/>\nman among us that will compel Swaraj to come. The kingdom of Heaven is within you; free India is no piece of wood or stone that<br \/>\ncan be carved into the likeness of a nation but lives in the hearts of those who desire her, and out of these she must be created.<br \/>\nWe must first ourselves be free in heart before our country can be free. &#8220;There is no British jail which can hold me,&#8221; said the<br \/>\ngreat Upadhyay before his death, and he died to prove the truth of his words; but his words are true for all of us that aspire<br \/>\nto liberate our Mother, whether we prove it by our lives or by our death. When her sons have learned to be free in themselves,<br \/>\nfree in prison, free under the yoke which they seek to remove, free in life, free in death, when the text of Upadhyay&#8217;s words<br \/>\nwill receive their illuminating commentary in the actions of a people, then the chains will fall off of themselves and outward<br \/>\ncircumstances be forced to obey the law of our inward life. <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">How then can we live Swaraj? By abandonment of the idea<br \/>\nof self and its replacement by the idea of the nation. As Chaitanya ceased to be Nimai Pandit and became Krishna, became<br \/>\nRadha, became Balaram, so every one of us must cease to cherish his separate life and live in the nation. The hope of national<br \/>\nregeneration must absorb our minds as the idea of salvation absorbs the minds of the<br \/>\n<i>mumukshu<\/i>. Our <i>tyaga <\/i>must be as<br \/>\ncomplete as the <i>tyaga <\/i>of the nameless ascetic. Our passion to see the face of our free and glorified Mother must be as devouring<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 1031<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">a madness as the passion of Chaitanya to see the face of Sri<br \/>\nKrishna. Our sacrifice for the country must be as enthusiastic and complete as that of Jagai and Madhai who left the rule of a<br \/>\nkingdom to follow the <i>sankirtan <\/i>of Gauranga. Our offerings on the altar must be as wildly liberal, as remorselessly complete as<br \/>\nthat of Carthaginian parents who passed their children through the fire to Moloch. If any reservation mars the completeness of<br \/>\nour self-abandonment, if any bargaining abridges the fullness of our sacrifice, if any doubt mars the strength of our faith and<br \/>\nenthusiasm, if any thought of self pollutes the sanctity of our love, then the Mother will not be satisfied and will continue to<br \/>\nwithhold her presence. We call her to come, but the call has not yet gone out of the bottom of our hearts. The Mother&#8217;s feet<br \/>\nare on the threshold, but she waits to hear the true cry, the cry that rushes out from the heart, before she will enter. We are still<br \/>\nhesitating between ourselves and the country; we would give one anna to the service of the Mother and keep fifteen for ourselves,<br \/>\nour wives, our children, our property, our fame and reputation, our safety, our ease. The Mother asks all before she will give<br \/>\nherself. Not until Surath Raja offered the blood of his veins did the Mother appear to him and ask him to choose his boon.<br \/>\nNot until Shivaji was ready to offer his head at the feet of the Mother, did Bhavani in visible form stay his hand and give him<br \/>\nthe command to free his people. Those who have freed nations, have first passed through the agony of utter renunciation before<br \/>\ntheir efforts were crowned with success, and those who aspire to free India, will first have to pay the price which the Mother<br \/>\ndemands. The schemes by which we seek to prepare the nation, the scheme of industrial regeneration, the scheme of educational<br \/>\nregeneration, the scheme of political regeneration through self-help are subordinate features of the deeper regeneration which<br \/>\nthe country must go through before it can be free. The Mother asks us for no schemes, no plans, no methods. She herself will<br \/>\nprovide the schemes, the plans, the methods better than any that we can devise. She asks us for our hearts, our lives, nothing<br \/>\nless, nothing more. Swadeshi, National Education, the attempt to organise Swaraj<br \/>\n\tare only so many opportunities for self <\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 1032<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">surrender to her. She will look to see not how much we have<br \/>\ntried for Swadeshi, how wisely we have planned for Swaraj, how successfully we have organised education, but how much<br \/>\nof ourselves we have given, how much of our substance, how much of our labour, how much of our ease, how much of our<br \/>\nsafety, how much of our lives. Regeneration is literally rebirth and rebirth comes not by the intellect, not by the fullness of<br \/>\nthe purse, not by policy, not by change of machinery, but by the getting of a new heart by throwing away all that we were<br \/>\ninto the fire of sacrifice and being reborn in the Mother. Self-abandonment is the demand made upon us. She asks of us,<br \/>\n&#8220;How many will live for me? How many will die for me?&#8221; and awaits our answer.<br \/>\n &nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 1033<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, April 11th, 1908 } &nbsp; The Demand of the Mother &nbsp; We have lost the faculty of religious fervour in Bengal&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2767","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2767"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2767\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}