{"id":2769,"date":"2013-07-13T01:43:43","date_gmt":"2013-07-13T01:43:43","guid":{"rendered":"http:\/\/localhost\/?p=2769"},"modified":"2013-07-13T01:43:43","modified_gmt":"2013-07-13T01:43:43","slug":"179-speeches-commercial-and-educational-swarajya-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/179-speeches-commercial-and-educational-swarajya-vol-06-07-bande-mataram","title":{"rendered":"-179_Speeches – Commercial and Educational Swarajya.htm"},"content":{"rendered":"
\n\n\n
\n\t\t\t <\/p>\n

\nCommercial and Educational Swarajya
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\n <\/p>\n

\nMy countrymen, I am greatly obliged to you for the reception
\nyou have given me. This is not respect paid to me, but to our motherland through me as medium. The people of whatever
\nplace I have been in have shown a wonderful enthusiasm, which clearly proves that national sentiments are enkindled in their
\nbosoms. The thought of what we were two years ago, what things were liked by the people then, and what a change has
\ntaken place in the mental condition is very encouraging.
\n\t<\/span> <\/p>\n

\nFrom the time the Swadeshi movement was started by the
\nBengalis, we notice an exalted and self-sacrificing spirit in the conduct of the people. It is not that there was no Swadeshi
\nmovement before. Rich Bengalis had started Swadeshi companies before the said agitation; as soon as these companies came
\ninto existence the European companies began to cause loss to them by reducing their own rates, and in the end they began to
\nrequest people to take their (English) goods free. That earnestness for Swadeshi, that particular resolve to buy nothing but
\nSwadeshi goods, however dear, did not exist then. For want of support of the national awakening, the Swadeshi trades did not
\nthrive then. People have accepted Swadeshism in total disregard of the quality and price of the Swadeshi goods because of the
\nawakening of the national life everywhere in the shape of the Swadeshi and boycott movements started on account of the Partition of Bengal. Though the rates of the Swadeshi navigation companies were two or three times greater than those of the foreign companies, yet the former were patronised by the patriots. This is due to the development of the new force.
\n\t<\/span> <\/p>\n

\nIt is well known to all what efforts were made by the young men of Bengal. It is they who worked for the boycott. They
\n\t<\/span> <\/p>\n

\n <\/p>\n

\n
\nDelivered in Nagpur on 1 February 1908.<\/font><\/i>   
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\npurchased Swadeshi cloth and sold it at cost price without
\ntaking any profit from the villagers in the mofussil. If at that time the Bombay merchants and mill-owners and the Marwaris
\nof Calcutta had co-operated with us sincerely, the Swadeshi and boycott movements would have been in a different condition today. The mill-owners of Bombay took advantage of the Swadeshi movement and enhanced their rates, thus putting impediments
\nin our way and compelling us to buy the same goods dearly. We had to work hard to command the market, because our
\nMarwari brethren did not give up their profession as brokers and continued to sell English goods.
\n\t<\/span> <\/p>\n

\nIt is very necessary to boycott English goods. Did not the English boycott your goods? A hundred years ago, your trades
\nand industries were in a flourishing condition and your goods, after satisfying the demands of the whole of India, used to be
\nexported to other countries. But by making all sorts of crooked laws, they managed to shut out your goods from our markets
\nand, on the contrary, afforded all sorts of facilities enabling the foreign merchants to flood the market with their own goods.
\nOur Marwari brethren ought to have understood this. They purposely or through obstinacy born of ignorance caused a loss
\nto the country, so God has punished them for it. All-powerful God brought down calamity on them, considering that those
\nwho acted against the interests of His children will never come to their senses unless they are punished. The Marwaris are mostly
\nJains. Government has taken possession of Parswanath Hill, and on the spot where people used to flock for worship, there
\nwill be bungalows erected in which there will be dancing and tamashas<\/i>, and the eating and drinking of prohibited foods and
\ndrinks. What does Government care for the entreaties, petitions and deputations of the Jains? God must have designed this to
\nserve as an eye-opener to these Marwaris and to show them how much regard those English have for their welfare\u2014 the English
\nfor whose benefit the Marwaris acted treacherously towards their own people. The Marwaris ought to take a lesson from
\nthe calamity and be prepared to act in accordance with God’s design.
\n   
\n<\/span> <\/p>\n

\n\t <\/p>\n

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\nSee what the foreigners are doing. See what troubles thousands of your brethren who have gone to Africa to attain a commercial balance by making up the commercial loss sustained
\nin India are suffering. Very oppressive and inhuman laws are inflicted upon them, they are being treated like beasts, and devilish
\nattempts are in progress to destroy their commercial superiority here. It is therefore necessary to take in our hands all the trades
\nand industries, and our rich people should gird up their loins for the same purpose. We ought to change the ways or methods
\nof expenditure. These attempts to secure commercial Swarajya must be vigorously carried out. There will be difficulties and
\nlosses in attaining this, but it cannot be helped. Such troubles must be suffered until the demerits of the nation are exhausted.
\n\t<\/span> <\/p>\n

\nThere ought to be institutions started in order to impress these ideas on the minds of the young. It is a good sign that
\nattempts are being made to start schools for national training in our Bengal and in your town. Many such institutions are coming
\ninto existence at several places in Bengal. We do not want the unnecessary parrot-like education which wastes away the strength
\nand intellect of our young men. It is much better to have a harmonious combination of self-protection and patriotism, but
\nwe do not want even for one moment that poisonous education imparted to our children which has a blighting effect on the
\nideas of political morality and national greatness by creating a hankering in them for the subordinate posts under Government
\nin order to earn their livelihood. Education should be imparted on national lines and under national control. True national education consists in awakening in one’s mind the highest ideas of national activity, which make one forget oneself and feel that
\nhe does not exist separately from his country. The expressions “national lines” and “national control” are very important, and
\ntherefore we insisted on having them in the resolution of the National Congress. It is not possible to have national education
\nwithout the help of the rich and the learned men. If the money of the wealthy is utilised in this direction, it will be very well
\nspent. All should work heartily in order to secure a future generation that is sturdy\u2014 both physically and mentally. This wave
\n   
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\nof political ideas ought to reach the remotest, unknown regions
\nof the country. There is no good in looking back. When you secure commercial Swarajya and educational Swarajya, then the
\nway to political Swarajya will be easy.   <\/span> <\/p>\n

\n\t <\/p>\n

\n\t
\n\tPage \u2013 864<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Commercial and Educational Swarajya   My countrymen, I am greatly obliged to you for the reception you have given me. This is not respect paid…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2769","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2769"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2769\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}