{"id":2780,"date":"2013-07-13T01:43:47","date_gmt":"2013-07-13T01:43:47","guid":{"rendered":"http:\/\/localhost\/?p=2780"},"modified":"2013-07-13T01:43:47","modified_gmt":"2013-07-13T01:43:47","slug":"125-bande-mataram-29-7-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/125-bande-mataram-29-7-07-vol-06-07-bande-mataram","title":{"rendered":"-125_Bande Mataram 29-7-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{<br \/>\n\tCALCUTTA, July 29th, 1907  }<br \/>\n\t<\/b><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>The Issue<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">The bureaucracy as usual has overreached itself in instituting a case under the sedition clause against the editor of the<br \/>\n<i>Yugantar. <\/i>The <i>Punjabee <\/i>prosecution did untold harm to their prestige and helped to shatter the not overabundant remnants of their<br \/>\nmoral ascendancy; its work was negative and destructive. But the <i>Yugantar<br \/>\n<\/i>prosecution has been a positive gain to the national<br \/>\ncause; it has begun the positive work of building up the moral ascendancy of the people which is to replace that of the alien and<br \/>\nnullify his mere material superiority. This momentous result the editor of <i>Yugantar<br \/>\n<\/i>has brought about by his masterly inactivity.<br \/>\nHis refusal to plead has been worth many sensational trials. It has produced an enormous effect on the public mind all over<br \/>\nIndia, not only as an individual instance of moral courage and readiness to suffer quietly and simply, without ostentation and<br \/>\nself-advertisement, as a matter of course and one&#8217;s plain duty to the country, but as the first practical application in the face<br \/>\nof persecution of the sheer uncompromising spirit of Swarajism. For the first time a man has been found who can say to the<br \/>\npower of alien Imperialism, &#8220;With all thy pomp of empire and splendour and dominion, with all thy boast of invincibility and<br \/>\nmastery irresistible, with all thy wealth of men and money and guns and cannon, with all thy strength of the law and strength<br \/>\nof the sword, with all thy power to confine, to torture or to slay the body, yet for me, for the spirit, the real man in me, thou art<br \/>\nnot. Thou art only a phase, a phenomenon, a passing illusion, and the only lasting realities are my Mother and my freedom.&#8221;<br \/>\nIt is well that we should understand the real issue which is not primarily one of law or of political forms and institutions,<br \/>\n &nbsp;&nbsp;<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 616<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">but a spiritual issue on which all others depend and from which<br \/>\nthey arise. The question is not whether one Bhupendranath Dutt published matter which he knew to be likely to bring the Government established by law, to wit certain mediocrities in Belvedere, Darjeeling, Shillong or Simla who collectively call themselves the<br \/>\nGovernment of Bengal or of India, into contempt or hatred, or to encourage a desire to resist or subvert their lawful authority.<br \/>\nIf that were all, we might argue the question whether what he did was wise or what he wrote was true or mistaken, legal or<br \/>\nillegal. As it is, these things do not matter even to the value of a broken cowrie. The real issue for us Nationalists is something<br \/>\nquite different and infinitely more vital. It is this, &#8220;Is India free?&#8221;\u2014 not even &#8220;Shall India be free?&#8221; but, is India free and am I as<br \/>\nan Indian free or a serf bound to the service, the behest or the forced guidance of something outside and alien to myself and<br \/>\nmine, something which is anatman, not myself? Am I, are my people part of humanity, the select and chosen temple of the<br \/>\nBrahman, and entitled therefore to grow straight in the strength of our own spirit, free and with head erect before mankind, or<br \/>\nare we a herd of cattle to live and work for others? Are we to live our own life or only a life prescribed and circumscribed for us by<br \/>\nsomething outside ourselves? Are we to guide our own destinies or are we to have no destiny at all except nullity, except death?<br \/>\nFor it is nonsense to talk of other people guiding our destinies, that is only an euphemism for killing our destinies altogether; it is<br \/>\nnonsense to talk of others giving us enlightenment, civilisation, political training, for the enlightenment that is given and not<br \/>\nacquired brings not light but confusion, the civilisation that is imposed from outside kills a nation instead of invigorating it,<br \/>\nand the training which is not acquired by our own experience and effort incapacitates and does not make efficient. The issue<br \/>\nof freedom is therefore the only issue. All other issues are merely delusion and Maya, all other talk is the talk of men that sleep<br \/>\nor are in intellectual and moral bondage.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">We Nationalists declare that man is for ever and inalienably free and that we too are, both individually as Indian men and collectively as an Indian nation, for ever and inalienably<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 617<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">free. As freemen we will speak the thing that seems right to<br \/>\nus without caring what others may do to our bodies to punish us for being freemen, as freemen we will do what we think<br \/>\ngood for our country, as freemen we will educate ourselves in our own schools, settle our differences by our own arbitrators,<br \/>\nsell and buy our own goods, build up our own character, our own civilisation, our own national destinies. Your schools, your<br \/>\nadministration, your Law Courts, your manufactured articles, your Legislative Councils, your Ordinances and sedition laws<br \/>\nare to us things alien and unreal, and we eschew them as Maya, as anatman. If men and nations are for ever and inalienably free,<br \/>\nthen bondage is an illusion, the rule of one nation over another is against natural law and therefore a falsehood, and falsehoods<br \/>\ncan only endure so long as the Truth refuses to recognise itself. The princes of Bengal at the time of Plassey did not realise that<br \/>\nwe could save ourselves, they thought that something outside would save us. We were not enslaved by Clive, for not even a<br \/>\nthousand Clives could have had strength enough to enslave us, we were enslaved by our own delusions, by the false conviction<br \/>\nof weakness. And the moment we get the full conviction of our strength, the conviction that we are for ever and inalienably<br \/>\nfree, and that nobody but ourselves can either take or keep from us that inalienable and priceless possession, from that moment freedom is assured. So long as we go on crying, &#8220;We are unfit, we are unfit&#8221;, or even doubt our fitness, so long we shall<br \/>\nmake and keep ourselves unfit. It is only the conviction of fitness for freedom and the practice of freedom that makes and keeps<br \/>\nmen fit for freedom. To create that conviction, to encourage and make habitual that practice is the whole aim of the new<br \/>\nmovement. Nationalism is the gospel of inalienable freedom, Boycott is the practice of freedom. To break the Boycott and<br \/>\nto stop the preaching of Nationalism is the whole object of the bureaucracy. The<br \/>\n<i>Times  <\/i>saw this when it singled out the<br \/>\nwritings of <i>Bande Mataram <\/i>and <i>Yugantar<\/i>, the speeches of Bipin Chandra Pal and his like and, above all, the Boycott as the root<br \/>\nof all evil. Behind all technicalities this is the true and only issue in these sedition cases. The Nationalists declare that Indians are<br \/>\n &nbsp;&nbsp;<br \/>\n<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 618<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">for ever and inalienably freemen and vindicate their right to<br \/>\npreach this gospel; Mr. Morley and the bureaucrats tell us we are for ever and inalienably the property of England and would<br \/>\npursue our preaching as a crime. Who or what shall reconcile this fundamental and irreconcilable opposition?<br \/>\n &nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 619<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, July 29th, 1907 } &nbsp; The Issue &nbsp; The bureaucracy as usual has overreached itself in instituting a case under the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2780","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2780"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2780\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}