{"id":2788,"date":"2013-07-13T01:43:49","date_gmt":"2013-07-13T01:43:49","guid":{"rendered":"http:\/\/localhost\/?p=2788"},"modified":"2013-07-13T01:43:49","modified_gmt":"2013-07-13T01:43:49","slug":"67-bande-mataram-1-5-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/67-bande-mataram-1-5-07-vol-06-07-bande-mataram","title":{"rendered":"-67_Bande Mataram 1-5-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font size=\"4\" color=\"#000000\" face=\"Times New Roman\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font color=\"#000000\" face=\"Times New Roman\"><br \/>\n\t<b>{<br \/>\n\tCALCUTTA, May 1st, 1907  }<br \/>\n\t<\/b><\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b><br \/>\n<font color=\"#000000\" face=\"Times New Roman\">Moonshine for Bombay Consumption<br \/>\n<\/font><\/b><br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<font color=\"#000000\" face=\"Times New Roman\">The Calcutta correspondent of the <i>Indu Prakash <\/i>seems to be an adept in fitting his news to the likings of his clientele. He<br \/>\nhas discovered that the old party and the new are united not against the Government but against the Mahomedans. All are<br \/>\nlooking to the Government with a reverent expectation of justice from that immaculate source. We do not know who this antiMahomedan and pro-Government Calcutta correspondent may be; but we hope the Bombay public will not be deceived by his<br \/>\ninventions. If there is one overmastering feeling in Bengal it is indignation with the Government for allowing or countenancing<br \/>\nthe outrages in the Eastern districts. Even the Loyalist organs are full of expressions of uneasiness and perturbed wonder at the<br \/>\ninaction of the authorities while Moderate organs like the <i>Bengalee<br \/>\n<\/i>and Moderate leaders like Babu Surendranath Banerji have<br \/>\nexpressed plainly an adverse view of the action and spirit of the Government. There is no doubt considerable resentment against<br \/>\nmen like Nawab Salimullah for fomenting the disturbances; but there is no deep-seated resentment against the low-class Mahomedans who are merely the tools of men who themselves keep safely under cover. The fight is not a fight between Hindus<br \/>\nand Mahomedans but between the bureaucrats and Swadeshists. <\/font><br \/>\n<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<font face=\"Times New Roman\" color=\"#000000\">__________<\/font><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b><font color=\"#000000\" face=\"Times New Roman\">The <i>Reformer<br \/>\n<\/i>on Moderation<br \/>\n<\/font><\/b><br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<font color=\"#000000\" face=\"Times New Roman\">The <i>Indian Social Reformer <\/i>has discovered that the Moderate programme needs revision. Moderation is defined by this authority as a desire to preserve the British Raj until social reform has&nbsp; <\/font><br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 370<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<font color=\"#000000\" face=\"Times New Roman\">accomplished itself, for the reason that an indigenous Government is not likely to favour social reform so much as the present rulers do. The<br \/>\n<i>Reformer <\/i>would therefore like the Moderate programme to be modified in order to tally with its own definition of moderation. We presume that, in its view, the Congress instead<br \/>\nof demanding Legislative Councils should ask for the forcible marriage of Hindu widows; instead of the separation of the<br \/>\njudicial and executive, the separation of reformed wives from unreformed husbands or vice versa; instead of the repeal of the<br \/>\nArms Act, the abolition of the Hindu religion. This introduction of social details into a political programme is a fad of a few<br \/>\nenthusiasts and is contrary to all reason. The alteration of the social system to suit present needs is a matter for the general<br \/>\nsense of the community and the efforts of individuals. To mix it up with politics in which men of all religious views and various<br \/>\nsocial opinions can join is to confuse issues hopelessly. It is not true that by removing the defects of our social structure we shall<br \/>\nautomatically become a nation and fit for freedom. If it were so, Burma would be a free nation at present. Nor can we believe<br \/>\nthat the present system is favourable to social reconstruction or that self-government would be fatal to it. The reverse is the case.<br \/>\nOf course, if social reform means the destruction of everything old or Hindu because it is old or Hindu, the continuance of<br \/>\nthe present political and mental dependence on England and English ideals is much to be desired by the social reformers;<br \/>\nfor it is gradually destroying all that was good as well as much that was defective in the old society. With this programme of<br \/>\nbecoming a nation by denationalisation we have no sympathy. But if a healthy social development be aimed at, it is more likely<br \/>\nto occur in a free India when the national needs will bring about a natural evolution. Society is not an artificial manufacture to<br \/>\nbe moulded and remodelled at will, but a growth. If it is to be healthy and strong it must have healthy surroundings and a free<br \/>\natmosphere.&nbsp; <\/font><br \/>\n<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 371<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, May 1st, 1907 } &nbsp; Moonshine for Bombay Consumption &nbsp; The Calcutta correspondent of the Indu Prakash seems to be an&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2788","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2788"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2788\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}