{"id":2801,"date":"2013-07-13T01:43:54","date_gmt":"2013-07-13T01:43:54","guid":{"rendered":"http:\/\/localhost\/?p=2801"},"modified":"2013-07-13T01:43:54","modified_gmt":"2013-07-13T01:43:54","slug":"139-bande-mataram-31-8-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/139-bande-mataram-31-8-07-vol-06-07-bande-mataram","title":{"rendered":"-139_Bande Mataram 31-8-07.htm"},"content":{"rendered":"
\n\n\n
\n\t\t\t<\/p>\n

\n\t
\n\tBande Mataram<\/font><\/b><\/span><\/p>\n

\n

\n\t
\n\t{
\n\tCALCUTTA, August 31st, 1907 }
\n\t<\/b><\/span><\/p>\n

\n

\n\t <\/p>\n

\nThe Three Unities of Sankaritola
\n<\/b><\/span><\/p>\n

\n <\/p>\n

\nMr. N. N. Ghose has again attempted to answer us in his issue of the 26th August. As usual the bulk of his answer is composed
\nof irrelevant abuse, but we are glad to note that except towards the end where his passion of spite and wounded vanity has
\nbroken out in a furious yell of hatred, he has tried to curb his natural inclination to couch the logic of Billingsgate in the
\nlanguage of the gutter. We pointed out that Mr. N. N. Ghose’s “historical facts”\u2014 which he had brought forward to prove
\nhis theory that Nationality was possible everywhere except in India,\u2014 were all blunders of which a schoolboy would have
\nbeen ashamed, and we drew the inevitable conclusion that the sage of Sankaritola was an ignoramus in history. That was exceedingly plain language, no doubt, but it was relevant to the issue. A man who knows nothing about history, has no business to argue from history and foist on the public conclusions drawn from his own imagination or from others and distorted
\nin the borrowing under the disingenuous pretence that they are the “laws of national growth” as ascertained from an accurate
\nstudy of the world’s past experience. And what is Mr. N. N. Ghose’s answer? His answer is that Srijut Aurobindo Ghose is a
\ncoward and had not courage to ride a horse and that he would never have been a patriot if he had not failed in the Indian
\nCivil Service. Even if that be true,\u2014 and we can hardly blame the Principal of the Metropolitan College for judging others by
\nhis own standard of courage and patriotism\u2014 we do not see how it helps his case or goes to prove that his bad premises
\ndo not vitiate his conclusions or that Nationality is impossible in India. The question is not whether Srijut Aurobindo Ghose
\n<\/span> <\/p>\n

\n\t <\/p>\n

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\n\tis a coward and a self-seeker
\n\tbut whether Mr. N. N. Ghose is wrong in his facts and in his conclusions. With regard to the
\nfacts he has practically admitted defeat. He admits that he is an ignoramus, he admits that the depths of his ignorance have been
\nproved to be unfathomable. We can therefore leave him alone in the future and confine ourselves to his opinions. An ignoramus
\nwho pretends to a monopoly of knowledge and wisdom, and is always questioning other people about their educational qualifications, makes himself offensive and deserves to be exposed but an ignoramus who confesses that he is an ignoramus is harmless
\nand even an object of kindly pity. <\/span>\n\t<\/p>\n

\n\tMr. Ghose argues that though his facts were wrong, that
\ndoes not prove that his conclusions were not right. Perhaps not, but it at least creates a presumption in that direction. We
\nshall however leave his self-justification on this point for future treatment and deal with the more substantial issues he has raised
\nin his defence.
\n\t<\/span>\n\t<\/p>\n

\n\tMr. N. N. Ghose’s position\u2014 and we notice it only because
\nit is the position of better men than he\u2014 is contained in the following luminous sentence: “The bookish politician is not able to
\ncite a single instance where a nation was made by boycott or under any conditions other than the unities we have more than once
\nreferred to.” Here there are two propositions, one, that boycott never made a nation, the other that in every case of the building
\nup of a nationality there have been present as indispensable conditions and the only causes of the growth of nationality Mr.
\nGhose’s three precious unities,\u2014 viz., a single language, a single race, a single religion. A more shallow, ignorant and unfounded
\nbrace of assertions it would be difficult to imagine. We pointed out in the first article in which we condescended to notice Mr.
\nGhose’s flounderings, several instances of nations which have been welded into unity and maintained their unity without possessing a single one of these indispensable “unities”. As for unity of race there is not a single one of the European nations which
\nis not a compound of several races except, possibly, the Scandinavian peoples. In England up to the present day the Celtic
\nraces preserve their separateness and distinct individuality: in  
\n <\/span><\/p>\n

 <\/p>\n

\n\t
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\n\tAustria there are a superfluity of different races and languages:
\nRussia is a congeries of peoples: Italy was built up out of various races and even after the accomplishment of national unity the
\nGallo-Lombard of the North and the Latins, Oscans, Umbrians, Tuscans of the Centre find it difficult to understand and live
\nwith the Graeco-Italians of the South: in Germany the Prussian, the Slav, the Pole, and the South German are of different race
\ntypes and temperaments: in Spain the Iberian, the Goth and the Moor have mingled their blood: in France there are the Breton,
\nstill a distinct race, the Provencal and the Frank as well as the Celts of the Centre and the Aquitanian, each with noticeable
\nmarks of their separate origin: in Switzerland there are three races speaking three different languages. Does Mr. N. N. Ghose
\nwant any more instances? We can give him plenty if he does. If he had even the most insignificant knowledge of common facts,
\nhe would not have needed our assistance to enlighten him on the subject. Everyone knows, except the Sankaritola sage, that
\nrace and nationality are two totally different things which have no necessary relation to each other, since one depends upon
\ncommon descent while the other is a geographical and political unity. One might just as well say that different chemical elements
\ncannot combine into a single substance as that different races cannot combine into a single nation. There is no such irreconcilable divergence between the races in India as to make their union an impossibility. If we turn to unity of language we find
\na respectable number of nations which do not speak a single language. Three languages are spoken in Switzerland, the same
\nnumber in France, while Welsh holds its own in Great Britain. Unity of language, therefore, is not necessary to nationality, only
\nthe recognition of one prevalent language as the State language is required. If America, needing to be addressed in fourteen
\nlanguages by her would-be Presidents is a nation, if the Swiss speaking three different languages on equal terms are a nation,
\nwhat reason is there that the people of India should not federate into a single political unity? As for the religious difficulty, it
\nis an old bogey. We do not deny the difficulty created by the divisions between the Mahomedans and Hindus, but it is idle to
\n    <\/span><\/p>\n

\n\t <\/p>\n

\n\t
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\n

\n\tsay that the difficulty is insuperable. If the spirit of nationalism
\nconquered the much fiercer intolerance of the religious struggles in Europe after the reformation, it is not irrational to hope as
\nmuch for India in the twentieth century. We have not seen in Mr. N. N. Ghose’s polemics a single argument or favourable instance
\nfor his pretentious theory of the three unities of nationalism. We do not deny that it would be a great help to us if we had a
\nsingle language or professed a single religion. But we do deny that these “unities”, still less the unity of race, are indispensable.
\nThere is no warrant for such a view in history or in reason.   
\n\t<\/span> <\/p>\n

\n\t <\/p>\n

\n\t
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Bande Mataram { CALCUTTA, August 31st, 1907 }   The Three Unities of Sankaritola   Mr. N. N. Ghose has again attempted to answer us…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2801","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2801"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2801\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}