{"id":282,"date":"2013-07-13T01:27:05","date_gmt":"2013-07-13T01:27:05","guid":{"rendered":"http:\/\/localhost\/?p=282"},"modified":"2013-07-13T01:27:05","modified_gmt":"2013-07-13T01:27:05","slug":"160-the-wheat-and-the-chaff-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/160-the-wheat-and-the-chaff-vol-01-bande-mataram-volume-01","title":{"rendered":"-160_The Wheat and the Chaff.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><font size=\"4\">The Wheat and the Chaff<\/font><\/b><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><b><font size=\"3\">&nbsp;&nbsp;&nbsp; T<\/font><\/b><\/span><b><font size=\"3\">HE<\/font><\/b><font size=\"3\"><br \/>\nresult of the Convention meeting at Allahabad is now certain and it seems that<br \/>\nafter a brief struggle Sir Pherozshah has prevailed. We have done much for<br \/>\nreunion, and have striven in vain. The personality of Sir Pherozshah Mehta and<br \/>\nthe votes of his Bombay henchmen have overborne the feeble patriotism and<br \/>\nwavering will of the Bengal Moderates and their Punjab supporters. The<br \/>\nConvention has thrown in its lot with Minto and Morley and sacrificed the<br \/>\ncountry at the altar of the bureaucracy and as the Bengal leaders have not<br \/>\ndissociated themselves from the Convention, we must hold that the entire<br \/>\nModerate Party have agreed to betray the mandate of their country and the future<br \/>\nof their people. For a brief moment God placed the destiny of India in their<br \/>\nhands and gave them a free choice whether they would serve Him or self, the<br \/>\ncountry or the bureaucracy. They have chosen, and chosen the worse course. They<br \/>\ntoo have made the great refusal. Whatever may happen henceforth, they must be<br \/>\nreckoned as servants of the alien bureaucrat, disguised as patriots to deceive<br \/>\nand mislead the people, enemies of Nationalism, foes of Indian independence who<br \/>\nprefer the service of a foreign domination to the perils of a struggle for<br \/>\nfreedom. They have refused to serve the Mother with an undivided heart, they<br \/>\nhave placed the alien on the throne of her future and dared to think that she<br \/>\nwill accept a left hand and inferior chair at the side of his seat of empire.<br \/>\nLet them serve the master they have chosen and find what wages he will give them<br \/>\nfor their service. No Nationalist henceforth can consent to seek reconciliation<br \/>\nwith them or clasp the hand that has sold the country for a foreign hire. A<br \/>\ncleavage has been made between those who will suffer for their country and those<br \/>\nwho have declared that they will have no share in those sufferings, no part or<br \/>\nlot in the great struggle of the future. It is well. We need waste no further<br \/>\ntime in seeking a union with the men who before Surat had resolved on a<br \/>\ndisruption motived by the desire of bureaucratic<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-870<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">favour<br \/>\nand the fear of bureaucratic displeasure. The day of compromises is past. Frank,<br \/>\nclear and unmistakable, let the great issue stand for the country to decide as<br \/>\nbetween the lovers of freedom and the lovers of servitude, between the men who<br \/>\npalter with the demand of the Mother for whole-hearted service and those who<br \/>\nhave given all to her, between the politicians and the martyrs, between the<br \/>\nadvocates of a contradiction and the preachers of the unadorned Truth. On the<br \/>\none side the cry is &quot;For India and freedom&quot;, on the other &quot;For<br \/>\nIndia and the bureaucracy&quot;. Whichever appeals to its heart and its<br \/>\nintellect, the country will choose. Of the Conventionalists let us speak no<br \/>\nfarther. If any of them have it in them to repent, let them repent soon, for the<br \/>\nhour of grace that is given them will be short and the punishment swift. Into<br \/>\nthe secrets of their hearts we cannot pry, and it may be that there are some of<br \/>\nthem whose will only half consented to the betrayal, or whose intellectual<br \/>\nclarity was too small to understand what they were doing. But man&#8217;s fate is<br \/>\ndetermined by his acts which produce mechanically their inevitable result and<br \/>\nthey must share the fortune of those with whom they have cast in their lot.<br \/>\nBefore the world is much older, they will see the fruits of their work and<br \/>\nrejoice over them if they can. For Nationalism a new era begins with the 19th of<br \/>\nApril, 1908. The sharp division that it has created between the two parties will<br \/>\nbring the strength of Nationalism, the sincerity of its followers and the<br \/>\nvalidity of its principles to the fiercest test that any cause can undergo. Only<br \/>\nthat cause is God-created, entrusted with a mission, sure of victory which can<br \/>\nstand by itself in a solitude, absolute and supreme, without visible shield or<br \/>\nsword, exposed to all that the powers of the world can do to slay it, and yet<br \/>\nsurvive. The powers of the world are the servants of God commissioned to test<br \/>\nthe purity of His workers, their faith, their courage, their self-devotion, His<br \/>\nangels of destruction who put forth their whole strength to uproot the infant<br \/>\nfaith and scatter its followers, so that the wheat may be sifted from the chaff,<br \/>\nthe true believers from the half believers, and the new religion grow by<br \/>\nsuffering to its intended stature. Every religion therefore has to begin with a<br \/>\nperiod of persecution. The religion of Nationalism is already far on in this<br \/>\nperiod and the retreat of<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-871<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">the<br \/>\nConventionalists from the field of battle, their distinct repudiation of the new<br \/>\nmovement and its works, is the first fruit of the persecution. So much chaff has<br \/>\nbeen sifted from the wheat, so many stones have been rejected by the great<br \/>\nBuilder from His material for the house He is building for our Mother. As time<br \/>\ngoes on, the test will be fiercer, the sifting more violent and the heavier part<br \/>\nof the chaff, if any remains, will follow the lighter. Only the heart that is<br \/>\nfree from fear, the spirit that is full of faith, the soul that is passionate<br \/>\nfor realisation will remain for the final test and the last purification. To men<br \/>\nof doubtful views and undecided opinions the crisis precipitated by the<br \/>\ndecision of the Convention Committee will prove a cruel embarrassment. To all<br \/>\nwho have an emotional preference for the new ideas without a<br \/>\n<span>clear<br \/>\nunderstanding of their supreme and urgent necessity, to all <\/span>who<br \/>\nunderstand the new ideas with their intellects only but have them not in their<br \/>\nhearts, to all who, while loving and understanding the new ideas, have not faith<br \/>\nto put aside the cloaks of pru<span>dence<br \/>\nand dissimulation or courage to<\/span><span><br \/>\n<\/span>avow<span><br \/>\n<\/span><span>their faith<br \/>\nopenly <\/span>before the world, the position is<br \/>\none of great perplexity. God is a hard master and will not be served by halves.<br \/>\nAll evasions, all <span>subterfuges<br \/>\nHe cuts<\/span><span> <\/span>away<span><br \/>\n<\/span><span>and puts the<br \/>\nquestion plain and loud; <\/span>and before all<br \/>\nmankind, before the friend ready to cut the ties of friendship asunder, before<br \/>\nthe enemy standing ready with lifted sword to slay the servants of God as soon<br \/>\nas they confess their faith, it has to be answered:<span><br \/>\n<\/span><span>\u2014<\/span><span><br \/>\n<\/span>&quot;Who is on the Lord&#8217;s side?&quot; Not<br \/>\nonce, not twice, but always that question is being put and the answer exacted.<br \/>\nIf you are unwilling to answer, either you do not believe that it is God&#8217;s work<br \/>\nyou are doing and are therefore unfit for it, or you have insufficient faith in<br \/>\nHis power to get His work done without the help of your diplomacy and cunning,<br \/>\nor you are unwilling to meet any plain risks in His service. To serve God under<br \/>\na cover is easy, to stipulate for safety in doing the work is natural to frail<br \/>\nhuman nature, to sympathise and applaud is cheap; but the work demands sterner<br \/>\nstuff in the men who will do it and insists on complete service, fearless<br \/>\nservice and honest service. The waverer must make up his mind either to answer<br \/>\nGod&#8217;s question or to give up the work. There is plenty for him to do in a cheap,<br \/>\nsafe and easy way if he cannot<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-872<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">face<br \/>\nthe risks of self-devotion. He can hold Conferences, enrol himself as a member<br \/>\nof the Convention&#8217;s District Associations, open funds for National purposes,<br \/>\npass resolutions, sign petitions, hold patriotic interviews with Magistrates,<br \/>\nCommissioners, Lieutenant-Governors, Governors and even perhaps with a live<br \/>\nViceroy; he can, if he is a barrister, plead in Swadeshi cases; he can take<br \/>\nshares in profitable Swadeshi investments and boast himself a great Swadeshi<br \/>\nworker, a captain of industry, a solid patriot; he can do real good to the<br \/>\ncountry without peril to himself by subscribing to help National Education. In<br \/>\nthese and other ways he can satisfy his secret proclivities for the service of<br \/>\nhis country. But the days when this easy service could pass for Nationalism are<br \/>\nnumbered. The work now before us is of the sternest kind and requires men of an<br \/>\nunflinching sternness to carry it out. The hero, the martyr, the man of iron<br \/>\nwill and iron heart, the grim fighter whose tough nerves defeat cannot tire out<br \/>\nnor danger relax, the born leader in action, the man who cannot sleep or rest<br \/>\nwhile his country is enslaved, the priest of Kali who can tear his heart out of<br \/>\nhis body and offer it as a bleeding sacrifice on the Mother&#8217;s altar, the heart<br \/>\nof fire and the tongue of flame whose lightest word is an inspiration to<br \/>\nself-sacrifice or a spur to action, for these the time is coming, the call will<br \/>\nsoon go forth. They are already here in the silence, in the darkness slowly<br \/>\nmaturing themselves, training the muscles of the will, tightening the strings of<br \/>\nthe heart so that they may be ready when the call comes. Whoever feels the power<br \/>\nof service within him, let him make sure of himself while there is yet time; for<br \/>\nthe present is an hour of easy probation, of light tests in which the punishment<br \/>\nof failure is also light, but whoever fails in the day that is coming, will be<br \/>\nthrown away not in the rubbish heap as the Conventionalists will be thrown, but<br \/>\ninto the fire of a great burning. For all who now declare themselves<br \/>\nNationalists the tests will be far severer than that before which the<br \/>\nplace-hunter, the title-hunter, the popularity-hunter, the politician of mixed<br \/>\nmotives and crooked ways, the trimmer, the light speaker and ready swearer of<br \/>\nthe old politics have paled and recoiled so early and so easily. The profession<br \/>\nof Nationalism should not be lightly made but with a full sense of what it means<br \/>\nand involves. The privi-<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-873<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">lege<br \/>\nof taking it is attended with severe pains and penalties for those who take it<br \/>\nlightly. If we are few, it matters little, but it is of supreme importance that<br \/>\nthe stuff of which we are made should be sound. What the Mother needs is hard<br \/>\nclear steel for her sword, hard massive granite for her fortress, wood that will<br \/>\nnot break for the handle of her bow, tough substance and true for the axle of<br \/>\nher chariot. For the battle is near and the trumpet ready for the signal.<\/font><\/p>\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<i><br \/>\n<font size=\"3\">Bande<br \/>\nMataram<\/i>,<i><br \/>\n<\/i> <\/font> <font size=\"3\">April 23, 1908<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">Page-<\/font><span><font size=\"3\">874<\/font><\/span><\/p>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>The Wheat and the Chaff &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp; THE result of the Convention meeting at Allahabad is now certain and it seems that after a&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-282","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=282"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/282\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}